Alison Bleyerveen v Uniting Mission and Education [2019] FWC 4818
1
Fair Work Act 2009
s.394—Unfair dismissal
Alison Bleyerveen
v
Uniting Mission and Education
(U2018/12731)
COMMISSIONER JOHNS MELBOURNE, 9 AUGUST 2019
Application for an unfair dismissal remedy – Jurisdictional objection – Genuine redundancy
– Reasonable to redeploy.
Introduction
[1] This decision is about whether the termination of employment of Alison Bleyerveen
(Applicant) was a case of genuine redundancy. The termination was effected by an
unincorporated association known as Uniting Mission and Education
(Respondent/Employer/UME) on 28 November 2018.
[2] If the termination was a case of genuine redundancy then Ms Bleyerveen’s application
for an unfair dismissal remedy must be dismissed. If the termination was not a case of
genuine redundancy it becomes necessary to determine if termination of employment was
unfair.
[3] On 10 December 2018 Ms Bleyerveen made an application to the Fair Work
Commission (Commission) pursuant to s.394 of the Fair Work Act 2009 (Cth) (FW Act)
seeking a remedy for unfair dismissal. She seeks an order that the Respondent reinstate her
into employment.
[4] On 14 January 2019 the Respondent filed a response to the unfair dismissal
application. It objected to the Commission exercising jurisdiction in relation to the matter on
the basis that, it contended, the dismissal was a matter case of genuine redundancy.
[5] Conciliation was attempted, but the dispute remained unresolved. Consequently the
matter was listed for a jurisdictional hearing on 6 March, 9 April and 17 April 2019.
[6] At the hearing;
a) the Applicant was represented by herself. The Applicant gave evidence on her
own behalf and was cross-examined. The Applicant also called the following
witnesses:
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i. Reverend Duncan Macleod, Minister – Team Leader, Port Phillip East
Presbytery,
ii. Reverend Katherine Louise Merrifield, Director, Pathways Secretariat,
iii. Reverend Ronald Niall Forest Reid, a Minister of Northmead Uniting
Church,
iv. Reverend Amelia Koh-Butler, Parramatta Mission’s Multi-faith
Chaplin to Western Sydney University,
v. Reverend Rhonda Jane White, Lecturer in Practical Theology, and
vi. Reverend Ken Day, Minister at St Stephen’s Uniting Church, Sydney.
b) the Respondent was represented by Mr David Stewart of counsel. Mr Stewart
called the following witnesses:
i. Reverend Tara Curlewis, from October 2017 the Interim Executive
Director of the Respondent,
ii. Roxanne Harris, Human Resources Manager for Uniting Resources,
and
iii. Dr Glen Brian Powell, from July 2018 a Board Member of the
Respondent and from October 2018 chair of the Joint Nominating
Committees appointed to conduct interviews as a part of a selection
process that the Applicant participated in.
[7] In advance of the hearing the parties filed materials. In coming to this decision the
Commission, as presently constituted, has had regard to the following documents in addition
to the oral evidence and other documents tendered during the hearing:
EXHIBIT
NO. DESCRIPTION TRANSCRIPT
REFERENCE
1 Application form with annexures PN41
2 Employer’s F3 Response PN41
3 Applicant’s Objection Submissions PN41
4 Applicant’s Merits Submissions PN41
5 Respondent’s Submissions PN41
6 Statement of Agreed facts PN41
7 Statement of Alison Bleyerveen dated 22 February 2019 PN41
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EXHIBIT
NO. DESCRIPTION TRANSCRIPT
REFERENCE
8 Statement of Reverend Duncan Macleod dated 19 February
2019 PN41
9 Statement of Reverend Katherine Louise Merrifield dated 20
February 2019 PN41
10 Statement of Reverend Ronald Niall Forest Reid dated 20
February 2019 PN41
11 Statement of Reverend Amelia Koh-Butler dated 13 February
2019 PN41
12
Statement of Reverend Rhonda Jane White dated 18 February
2019 PN41
13 Statement of Reverend Ken Day dated 17 February 2019 PN41
14 Statement of Sue Kaldor undated PN41
15 Applicant’s further documents PN41
16 Statement of Reverend Tara Curlewis dated 8 February 2019 PN179
17 Statement of Roxanne Harris dated 8 February 2019 PN973
18 Number not used
19 Statement of Dr Glen Powell dated 8 February 2019 PN41
20 Statement in Reply of Roxanne Harris dated 28 February 2019 PN979
21 Statement in Reply of Dr Glen Powell dated 1 March 2019 PN41
22 Number not used
23 Number not used
24 Number not used
25 Number not used
26 Number not used
27 Respondent’s Role Comparison Table PN41
28 Notes of Interview of Dr Powell PN1238
29 Supplementary Statement of Roxanne Harris dated 20 March
2019 PN1264
30 Respondent’s Table of Potential Redeployment positions PN1273
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EXHIBIT
NO. DESCRIPTION TRANSCRIPT
REFERENCE
31 Section 5 of Employment Manual PN1288
32 Typed Interview Notes of Glen Powell PN2273
33 Further supplementary Statement of Roxanne Harris dated 16
April 2019 PN2304
34 Email from the Applicant dated 16 April 2019 PN2304
[8] I have also had regard to the final submissions made by the parties following the
hearing. They were as follows:
a) Respondent’s Final Submissions dated 3 May 2019,
b) Applicant’s Final Submissions dated 17 May 2019, and
c) Respondent’s Reply Submissions filed 24 May 2019.
Background
[9] On 4 March 2019 the parties filed a Statement of Agreed Facts (SoAF). Having
regard to the relevant matters in the SoAF, other matters that were largely uncontested and the
evidence in the proceedings I make the following findings of fact:
a) On 1 July 2011 UME was formed and was registered for an ABN being 73 734
074 344.1
b) For all relevant periods UME was an unincorporated association.2
c) On 3 December 2012 UME was registered with the Australian Charities and Not-
for-profits Commission.3
d) From November 2004 Vicki Roper has been the Employment & IR Manager for
Uniting Resources.4
e) From January 2014 until December 2018 Reverend Duncan Macleod was the
Uniting Learning Network Director for UME.5 He was the Applicant’s line
manager.
f) From October 2017 until February 2019 Reverend Tara Curlewis was the Interim
Executive Director of UME.6
g) From February 2018 Roxanne Harris was the Head of Human Resources for the
Synod and provided Human Resources advice to UME.7
1 SoAF, para 4
2 SoAF, para 5
3 SoAF, para 10
4 SoAF, para 6
5 SoAF, para 7
6 SoAF, para 8
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h) Between 1999 and 2014 the Applicant was a secondary school teacher of English
and Religious Education. The Applicant holds a Masters of Theology and is a
candidate for a Doctor of Ministry. She has undertaken a range of professional
development.8
i) From 1 July 2014 the Applicant commenced employment as a ‘Mission
Resourcing Consultant’ (MRC Role) reporting to the Head of Uniting Learning
Network of UME.9 The Position Description for the MRC Role was annexure TC-
1 to the witness statement of Reverend Curlewis.
j) The Applicant was initially paid a base salary of $44,717.00 per annum plus
superannuation subject to tax, $19,164.00 tax free salary, a housing allowance of
$12,652.00 per annum, motor vehicle allowance of $14,885.00 per annum and a
resource allowance of $1,405.00 per annum.10
k) As at the date of dismissal the Applicant received the following earnings:11
i. taxable base salary of $50,223.25 per annum;
ii. non-taxable base salary of $21,524.25;
iii. book allowance of $1,510.00 per annum;
iv. housing allowance of $12,956.00 per annum;
v. work provided motor vehicle;
vi. superannuation.
l) The Applicant was not employed pursuant to any Award or enterprise agreement
as defined in the FW Act.12
m) At all times the Applicant directly reported to employees of UME.13
n) The Applicant’s position in the original structure sat in the Resourcing Team (a
part of the Uniting Learning Network) which was constituted of the following
positions: 14
i. Next Gen Consultant;
7 SoAF, para 9
8 Statement of Applicant dated 22 February 2019
9 SoAF, para 11
10 SoAF, para 12
11 SoAF, para 13
12 SoAF, para 14
13 SoAF, para 16
14 SoAF, para 17
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ii. RE & Safe Church Consultant;
iii. New Initiatives Consultant;
iv. Lay Discipleship Rural Consultant;
v. Mission Resourcing Consultant (Applicant’s position);
vi. Multi-Cultural Consultant; and
vii. Leadership Consultant (x 2).
o) On 16 February 2018 the Standing Committee of the Synod authorised the General
Secretary to engage Good Provider Pty Ltd (Good Provider) to conduct a review
of UME.15
p) On 8 March 2018 all staff of UME were advised by Jane Fry, General Secretary of
the Church, that there would be a restructure of UME.16
q) In March 2019 Good Provider was appointed to conduct a review of operations. In
April 2019 the Applicant was consulted as a part of the review. In total in excess
of 40 interviews were conducted by Good Provider.
r) On 25 May 2018 Good Provider produced a report which contained 14
recommendations.17
s) On 25 May 2018 the Board of UME agreed to accept the 14 recommendations
which included the creation of 4 separate divisions being:18
i. Mission Strategy;
ii. Mission Enablement;
iii. Vital Leadership; and
iv. Uniting Theological College;
t) Within the Mission Enablement team there were the following positions created:19
i. Head of Mission Enablement;
ii. Director of Rural & Regional;
15 SoAF, para 18
16 SoAF, para 19
17 SoAF, para 20
18 SoAF, para 21
19 SoAF, para 22
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iii. MSM Contractor (although this position was not ultimately advertised);
and
iv. Mission Facilitation Consultant (MFC Role) (x 3);
u) The change in structure as between the Resourcing Team and the Mission
Enablement Team is best represented by the following table:
Resourcing Team
(pre-restructure)
Action taken re
position
Mission
Enablement Team
(post-restructure)
Action taken re
person (outcome)
1. Next Gen
Consultant
Abolished N/A Braydon French
(resigned)20
2. RE & Safe
Church
Consultant
Moved to Uniting
Resources
N/A Emma Parr
(moved to Uniting
Resources)21
3. New Initiatives
Consultant
Redundant N/A Raymond Joso
(became Mission
Facilitator in new
structure)22
4. Lay
Discipleship
Rural
Consultant
Abolished N/A Bronwyn Murphy
(moved to new
position within
Synod)23
5. Mission
Resourcing
Consultant
Redundant N/A Alison Bleyerveen
(Applicant)
(employment
terminated)
6. Multicultural
Consultant
Redundant N/A Fie Marino
(employment
terminated)24
7. Leadership
Consultant
Redundant N/A Sue Caldor
(elected to take
redundancy)25
20 Transcript PN74-78
21 Transcript PN80-85
22 Transcript PN86-106
23 Transcript PN109-118
24 Transcript PN119-127
25 Transcript PN128-137
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Resourcing Team
(pre-restructure)
Action taken re
position
Mission
Enablement Team
(post-restructure)
Action taken re
person (outcome)
8. Leadership
Consultant
Redundant N/A Peter Caldo
(elected to take
redundancy)26
Head of Mission
Enablement
Jorge Rebolledo27
(external
appointment)
Director of Rural &
Regional
Mark Fawkner28
(internal
appointment)
MSM Contractor Not filled or
advertised29
Mission Facilitation
Consultant
Raymond Joso
(internal
appointment from
Resourcing Team)30
Mission Facilitation
Consultant
Falepaine Maile
(external
appointment)31
Mission Facilitation
Consultant
Cameron Eccelstone
(external
appointment)32
v) As is apparent from the table above, within the original 8 person Resourcing
Team,
i. 1 resigned,
ii. 2 were reassigned to other Uniting entities,
iii. 2 took redundancy packages,
iv. 1 took up a new position in the restructure,
v. 2 (one of which was the Applicant) had their employment terminated.
26 Ibid
27 Transcript PN139
28 Transcript PN140-147
29 Transcript PN148
30 Transcript PN148
31 Transcript PN150-152
32 Transcript PN154
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w) As is also apparent from the table above, specialist consultant roles (including the
MRC Role) were made redundant and, 3 generalist and multi-disciplinary roles
(MFC Role) were created.
x) One of the transformation strategies was for UME to become more “user focused”.
The June 2018 strategy document contained the following:
“Users (presbyteries and congregations) will be our primary focus. UME will
reshape itself so the user experience through integrated mission, discipleship
and leadership support that enables church health and growth. Been user
focused will require “hardwiring” the relationships between UME, presbyteries
and other key Synod agencies. It is expected that significant limb or time will
be spent in the field listening to and providing support to users.”33
y) The task of implementing the restructure was delegated to a taskforce comprising,
David Cornford (UME Executive Officer), Duncan Macleod (Acting Head of
Mission Enablement), Gerard Moore (Academic Dean representing UTC), Browyn
Moore (General Secretariat) and Reverend Tara Curlewis (UME Interim Executive
Director).
z) On 7 June 2018 all staff were advised of the outcome of the external review of
UME.34
aa) On 12 July 2018 the Applicant sent an email to Duncan Macleod, Head of Uniting
Learning Network, outlining her views of a position description for new
positions.35
bb) On 26 July 2018 the Applicant attended a meeting with David Cornford, Executive
Officer of UME, about the design of teams.36
cc) On 11 September 2018 the members of management met with the Applicant to
advise that her position was to be made redundant, she could either accept a
redundancy package or she could apply for any of the new positions.37
dd) On 14 September 2018 all new positions were advertised to all affected staff.38
ee) On or about 18 September 2018 the Applicant indicated that she wished to apply
for a position which was subsequently determined to be the Head of Mission
Enablement and one of the MFC Roles.39
33 Exhibit 7, Annexure AB1, page 1.
34 SoAF, para 24
35 SoAF, para 25
36 SoAF, para 26
37 SoAF, para 27
38 SoAF, para 28
39 SoAF, para 29
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ff) An interview panel was constituted for the Head of Mission Enablement Role. It
included Dr Glen Powell (Chair), Ian Weeks, Danielle Hemsworth-Smith, Alimoni
Taumoepeau and Reverend Tara Curlewis.
gg) On 19 October 2018 the Applicant was interviewed for the Head of Mission
Enablement position but was not successful.40
hh) A separate panel was constituted to consider candidates for the MRC Role. It was
called a Joint Nominating Committee (JNC). The JNC comprised Dr Powell,
David Cornford, Head of Mission Strategy, Reverend Mel Pouvalu, Uniting
Church Engagement Team Member and Reverend Dr Rob MacFarlane, Presbytery
Minister.41
ii) Thirteen applications were received for the MFC Roles comprising of 13
candidates. Nine people, including the Applicant, were offered a first interview.42
jj) On 22 October 2018 the Applicant was interviewed for one of the MFC Roles and
was offered a second interview.43
kk) The Applicant was unsuccessful in securing a MFC Role.44
ll) On 19 November 2018 the Joint Nomination Committee recommended three
people for the MFC Roles.45
mm) On 20 November 2018 Dr Powell telephoned the Applicant to advise that she
had been unsuccessful in securing a MFC Role.46
nn) On 21 November 2018 the Applicant attended a meeting with Reverend Curlewis
and Dr Powell during which she was advised that her position would be made
redundant effective from 28 November 2018.47
oo) The Applicant’s employment ceased on 28 November 2018 and she was paid 4
weeks’ pay in lieu of notice, 8 weeks redundancy pay and plus accrued but
untaken annual leave.48
[10] The Applicant submitted that she was unfairly dismissed and sought an Order that she
be:
a) reinstated; or, if reinstatement was not deemed an appropriate remedy, or
b) compensation.
40 SoAF, para 30
41 Exhibit 19, para 13
42 SoAF, para 31
43 SoAF, para 32
44 SoAF, para 33
45 SoAF, para 34
46 SoAF, para 35
47 SoAF, para 36
48 SoAF, para 37
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[11] In its Final Submissions the Respondent submitted that,
“Section 389(1)(a) FWA – employer no longer required the job to be filled by anyone
1. The position held by the Applicant of Mission Resourcing Consultant (the MRC
position) with Uniting Mission and Education (UME), ceased to exist. The MRC
position was broken up with some of the duties going to Uniting Resources; and,
some of the duties going to the three new Mission Facilitation Consultant positions
(the MFC position). The Applicant (eventually) accepted that the unique position
of MRC was gone.49
2. It is axiomatic that the MRC position was no longer required to be filled by anyone
and the position became redundant.50
3. Accordingly, the Respondent has satisfied the legislative requirement under
s.389(1)(a) FWA.
Section 389(1)(b) FWA – no modern award or enterprise agreement in this case
4. There was no modern award or enterprise agreement that covered the Applicant’s
employment with the Respondent. The Applicant appeared to accept this
proposition.51 For completeness, the Applicant cannot “fill” the statutory
requirement for a modern award/enterprise agreement by reference to an internal
redundancy policy.
5. Accordingly, the Respondent has satisfied the legislative requirement under
s.389(1)(b) FWA.
6. At this point, as both s. 389(1)(a) and (b) FWA are satisfied, the Respondent has
established that the Applicant’s dismissal was a case of genuine redundancy.
Accordingly, the Applicant has not been unfairly dismissed.52
Section 389(2) FWA – redeployment of the Applicant was not reasonable in all the
circumstances in this case
7. It was put squarely to the Respondent that it cannot/does not satisfy s.389(2) FWA
in this case, because:
a. the Applicant was required to go through an open selection process, and
that is inconsistent with the authorities in the area.53
b. what the Respondent ought to have done before it went out openly was
it ought to have made an assessment about whether, or not, the
49 PN1613 – PN1629
50 s.389(1)(a) FWA; Jones v Department of Energy and Minerals (1995) 60 IR 304 AT 308; Dibb v Federal Commissioner of
Taxation (2004) 136 FCR 388
51 PN47 – PN48
52 S.385(d) FWA
53 PN51
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Applicant say, for example, could have been a mission facilitator;
which would involve going through the key responsibilities and
competencies and simply asking if she could fulfil them. If it made an
assessment that she could, then it should have slotted her into the
position. If it made an assessment that she was not, then it could have
gone out to market;54 and
c. regardless of the above, the Respondent should have offered to
redeploy the Applicant to any role available, for example, a cleaning
position in a Presbytery in Perth.55
8. First, with respect, there is no warrant in the statute or the case law for the
proposition that an employer must assess whether a current employee could do the
new role before going to market. Put in another way, there is no absolute
obligation to exhaust all opportunities for people who are likely to be displaced in
a restructure before an employer goes out to market.56
9. Of course, there may be such a warrant in an industrial instrument or via a term
having been incorporated into a contract of employment from a redundancy policy.
However, that is not this case. In the present case the Commission is only called
upon to determine whether, or not, s. 389(2) FWA is satisfied. The sub-section
operates as an exclusion to a ‘defence’ afforded to an employer against an unfair
dismissal claim in the event of a genuine redundancy.
10. The sub-section cannot be elevated to the point where it stands for the proposition
set out in paragraph 7(a) and (b) above, because that would require clear and
unequivocal words in the statute. With respect, those words do not exist; and, to
the contrary the sub-section directs the Commission’s attention to what is
reasonable in all the circumstances.
11. Second, the relevant passage (albeit obiter) in Ulan Coal Mines Limited v A.
Honeysett and Ors [2010] FWAFB 7578, that goes closest to supporting such a
proposition (although it is submitted it falls well short), is found at paragraph [34]
as follows:
… where an employer decides that rather than fill a vacancy by redeploying an
employee into a suitable job in its own enterprise, it will advertise the vacancy
and require the employee to compete with other Applicants, it might
subsequently be found that the resulting dismissal is not a case of genuine
redundancy.
12. It is submitted that the passage goes no further than saying that if such a process is
adopted it might be found that the dismissal was not a genuine redundancy; not
that it will be found to be so.
54 PN51 – PN52; PN311; PN368; PN1047; PN1113
55 PN301; PN303; PN307
56 Cf PN311
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13. Third, the passage in the context of that case was focused on the vacancy being a
suitable role for the employee. This proposition is unsurprising given the facts of
Ulan Coal.
14. In short, the case involved coal miners ceasing to work at the Ulan Mine (50 kms
north of Mudgee) and then (potentially) working as coal miners at other coal mines
in the Xstrata Group: at [6]. The only change was the location of the work;
nothing about the work changed in any way.
15. Accordingly, it had to be accepted that the employees were suitable for the role
(they were coal miners); the issue being whether the role, given the increased
travelling, was suitable for the employee/should have been offered to the
employees. With respect, that is a very different case to the present one. In the
present case, the UME underwent a significant change programme. The change
programme involved subjective/cultural/theological skills, whereas Ulan Coal
involved objective/practical/manual skills.
16. Fourth, a suitable role is not just that it would suit the employee to fill the position.
It is necessary that the employee must also be suitable for the role. This
proposition is clear from the preceding words in paragraph [34] of Ulan Coal.
17. The critical part of the passage for the present case is:
Of course the job must be suitable, in the sense that the employee should have
the skills and competence required to perform it to the required standard either
immediately or within a reasonable period of retraining. (emphasis added)
18. Accordingly, the Full Bench directed specific attention to the required standard.
The employer sets the standard that is required; and, the employer then assesses a
candidate against the standard. This evaluative process is entirely within the
purview of the employer. There is a good reason for this – it is the employer who
is undertaking this important function (mission and education); and,
employing/paying people to do this work.
19. The Full Bench decision in Ulan Coal does not prescribe that there is a necessary
process that requires an employer to:
a. First make an assessment about whether, or not, the incumbent
employee could fulfil the role by going through the key responsibilities
and competencies and simply asking if she or he could fulfil them.
b. Then upon making an assessment that he or she could, then it should
just slot him or her into the position.
c. And, only if the employer made an assessment that she or he was not
suitable, then can the employer can go out to market.
20. With respect, the authorities do not stand for the proposition that an assessment as
to suitability must be made before going to market. There is no doubt that it may
be a factor, but, it cannot be elevated to the point where it is fatal to an employer
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relying on the section if they have not gone to market before making an assessment
of the incumbent’s suitability.
21. The decision in Wilson v North Rockhampton Bowls Club Inc [2011] FWA 1928
at [87] makes good this point, because in that case it was held:
Was that a reasonable decision? In my view it was on the basis of my findings
above that the change from the old role to the new role was sufficiently
different, broader and requiring particular skills that the Respondent was
entitled to determine whether a more suitable candidate than the Applicant
wished to apply for the position. The Respondent has also made submissions
that the new role receives higher remuneration on the basis of
the changed nature of the position.
22. The reason that there is no such proscriptive approach is because to adopt such an
approach is to lose sight of the critical words of s. 389(2) FWA in that:
389(2) A person's dismissal was not a case of genuine redundancy if it would
have been reasonable in all the circumstances for the person to be redeployed
within:
(a) the employer's enterprise; or
(b) the enterprise of an associated entity of the employer.
(emphasis added)
23. Fifth, it is accepted that the Respondent needs to demonstrate that there is a
material difference between the old role and the new role in order to demonstrate
that the employee does not have the skills and competence required to perform it to
the required standard either immediately or within a reasonable period of
retraining.
24. In the present case some of the functions of the MRC position were now to be
carried out by a person in the MFC position. However, contrary to the submission
of the Applicant, the MRC position and the MFC position were very different.57
25. The critical point which the Applicant refused to accept during the selection
process and throughout the proceedings (as did the witnesses called on her behalf),
is that the MFC position required an entirely new approach to mission and
education.
26. With respect, the starting point for the analysis in this case is not the incumbent
employee and the old role. The starting point (taking into account all the
circumstances), was the need for change in the UME.
27. In October 2017, external consultants were engaged to conduct a review on the
effectiveness of the UME Board. As a result of this review, it was determined that
there was a need for increased governance of the UME and for there to be a
complete review of the entire portfolio.58
57 PN23 – PN24; Exhibit 27, Respondent’s Comparison Table, Third Column
58 Exhibit 16, Curlewis 8/2/19 statement [11]
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28. At a meeting in February 2018, it was determined that an external consultant
conduct this review, which led to the appointment of Good Provider Pty Ltd (Good
Provider) in March 2018.59
29. Following in excess of 40 interviews (including with the Applicant), Good
Provider submitted its report dated 25 May 2018;60 which having identified the
“the big issues” made a series of significant recommendations.61 The
recommendations were adopted by the UME Board on 25 May 2018.
30. The Applicant was included in the review and received the document titled UME
Transformation Strategy June 2018.62
31. The implementation of the new structure is explained by Reverend Curlewis.63 Dr
Powell gave evidence about the interview programme. Ms Harris explained the HR
process including the creation of the position description for the MFC role. The
Applicant provided her input throughout the process.
32. Importantly, the main thrust of the change programme was the move to an end user
system/being “hard wired” to congregations etc/enabling and supporting leaders at
a grass roots level/collaborating with a diversity of theological and cultural groups
in the Church. This significant change in the way things were to be done in the
mission and education space needs to be fully understood. The change is
embracing theological and cultural diversity. With respect, this could not be
further from coal mine work.
33. The theological and cultural issues were somewhat skirted around64. In short, the
change means working within conservative congregations and giving credence to
those congregations’ theological and cultural views.
34. The fact that the language around this change in the UME has been
imprecise/poorly articulated/not crisply communicated, is part of, and indicative
of, the change in the way things were to be done in the UME. The JNC, headed by
Dr Powell, was tasked with finding the right people for these new roles.
35. Dr Powell set out clearly the reasons the Applicant was not offered a role at.65 He
was not seriously challenged on these reasons. The key areas of lack of
competence included the poor understanding of the new structure, an inability to
understand the position was more focused and collaborative, and a lack of vision
for the new structure.
36. The Applicant maintained that the new role was substantially the same if not
identical to the role she already occupied;66 and, doggedly sought to say on one
59 Ibid [16]
60 See exhibit 16, Curlewis 8/2/19 statement [17], ‘TC-1’ pp. 14-92
61 Summarised at exhibit 16, pp. 22-23
62 Ex 7 Bleyerveen statement [13]-[18]
63 Ibid [22] – [31]
64 Until PN 825
65 Exhibit 19, [19]
66 Exhibit 7, [33]
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hand it was the same role and in turn if there was any difference then she was
already doing that work.67 Not only is this a good reason not to offer her the role, it
is why an approach of slotting the same people into the new roles is problematic as
it is prone to perpetuate the old ways. The Commission put this to the Applicant -
she appeared to reluctantly accept the proposition.68
37. The Applicant also sought to have the Commission accept that her MRC position
description (and the one for the MFC position description) was rubbish and never
reflected what I did from the first day that I began.69 Her evidence in this regard
was not only undermined but demonstrated that she was unwilling to accept,
despite it being obvious, that the roles were markedly different.70
38. It is submitted that the Applicant’s evidence on the whole was prolix and difficult
to comprehend yet it tended towards her trying to put forward that she was capable
of accepting other views that did not accord with her own and she was
collaborative71 in the sense of end user focussed/from grass roots up and had the
capacity to work across theological and cultural diversity. Of course, these are the
other areas that Dr Powell had identified as being where the Applicant lacked
competence.72
39. That the Applicant had these requisite skills can be rejected because:
a. As to being end user focused she was squarely asked – Just give me the
best example that you – of being user focused in the six months prior to
June 2018 that you did? The Applicant’s answer was with respect to her
joining a strategy committee at their request. The description of her
work (despite her being at pains to use the terms
collaboratively/developing a dream), was sitting on a standing
committee, drafting position descriptions and being on a JNC
recruitment panel. In short, she provided a resource to the Presbytery.73
b. The Applicant having accepted that views in certain congregations that
homosexuality was against god was an ongoing big issue in the Church,
did not include this anywhere in her notes with respect to the new
roles.74 The Applicant understood that this was an issue going forward
in the new roles, although it was not particularly well articulated during
the process.75
c. Cultural and theological diversity and a “bottom up” or “grass roots
approach” was squarely raised with the Applicant in cross-
67 PN1607 – PN1612; PN1667 – PN1683; PN1656 – PN1659 – PN1669
68 PN1685 – PN1869
69 PN46; The Applicant had previously put it slightly less stridently at PN24
70 PN1545 – PN1604; PN1613 – PN1629
71 The Applicant had described ‘collaboration’ as being a weasel word
72 Exhibit 19, para 19
73 PN1648 – PN1655
74 Exhibit 7, AB-03; PN1693 – PN1717
75 PN1757 – PN1777
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examination.76 The Applicant was specifically asked for the best
example of her dealing with a Tongan congregation that was anti-
homosexual.77 The Applicant sought to have the Commission believe
that her example, Griffith Uniting Church, involved dealing and
engaging with cultural and theological diversity at a grass roots level.
With respect, that is not correct. It is not correct because not only did
her answers go only to a dispute over resourcing (i.e. a funding grant
being used for multi-cultural celebrations); but, because in her
application for the MFC role,78 the work with Griffith Uniting Church
is described by her as her facilitating a consultation process between
Anglo and a range of Pacifica cultures who held different views about
resourcing mission. With respect, she was a third-party facilitator. The
MFC role required direct engagement with culturally and theological
diverse congregations i.e. different from the Applicant’s perspective.
40. The Applicant has been recognised as having valuable skills and experience, but
she was not the right person for the new role of MFC.
41. Sixth, with respect, it is wrong to approach the question of re-deployment in this
case on the basis of slotting the same people into the new roles because it was not
simply about roles. It was a change in culture and an approach to theology in the
congregations.
42. The only way to really grapple with this change was to go to the market. If the
employer was wrong, then the current employees would have been placed in the
new roles – two were. That is simple merit-based selection in action. Section 5 of
the Employment Manual makes clear that the merit principle will be applied in
all instances where affected employees are being considered for a vacant
position.79 Leaving aside whether the Church is a “business”, the UME being a
National System Employer should be afforded this flexibility pursuant to the
Objects of the Act.
43. Not only is this a different case from Ulan Coal, it is a case about change –
change that is at times esoteric/rubbery – but that is the very space in which this
change programme took place at UME.
44. That became and only could have become apparent from an open selection
process. With respect, to prevent an open selection process/to slot the Applicant
into the new role provided she had the basic competencies is to:
a. ignore the significant change that was required, and took place, at
UME;
b. exclude other potential and, as it turned out, better candidates; and
76 PN1785 – PN1790
77 PN1787
78 Exhibit 7 “AB-8” under the heading – ability to work with diverse culture
79 Exhibit 31, page 7 last bullet point
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c. make the organisation hidebound and ossified. An organisation that has
declining membership and needs to directly engage with its culturally
and theologically diverse congregations.
45. Seventh, it is not surprising in this case, where significant change was taking
place, that it was difficult to precisely articulate what the employer was looking
for in a prospective employee. However, the employer undertook an open and
transparent selection process.
46. While a selection process is never ‘perfect’ and there are always disgruntled
candidates who miss out on a position; in the present selection process a Joint
Nominating Committee (JNC), interviewed a number of candidates (twice) and
chose the candidates they were “looking for” to fulfil the roles.
47. The Applicant, despite having many attributes, was unsuccessful, in
circumstances where she was given every opportunity, including a guaranteed
first interview as well as a second interview despite having the lowest ranking
(other than ‘not acceptable’) in the first interview.80
48. Additionally, to only focus on her application for the position is to lose sight of
the other candidates. In the present case, there were far more suitable candidates
for the role. A review of the first and second round interview notes81 clearly
demonstrates why candidates other than the Applicant were chosen for the
positions. Of course, not only was the Applicant not the next best candidate, it
was most likely that if the other candidates had not accepted the positions, the
positions would have been re-advertised.82
49. Eighth, it was put by the Commission that Reverend Duncan MacLeod, as the
Applicant’s direct supervisor/line manager, was the best person to give
evidence about whether or not the Applicant could fulfil the position
description.83 Dr Powell agreed in this exchange that this was possibly the case.
50. With respect, it was apparent from Reverend MacLeod’s evidence that he was
in fact entirely unsuitable to give a view on the Applicant’s suitability for the
role. Reverend MacLeod’s statement84 displayed real animosity towards the
change process.
51. In cross-examination, having been taken through the Good Provider report
dated 25 May 201885 he refused to accept:
a. there was any need for real change, as all that was required was a
stronger focussed strategic framework under which staff would be more
effective;86 and
80 Exhibit 19 [15]; [17]; [19]; [20]; [21]; [22]; GP-1 pp. 15 – 16; Exhibit 21, [4] – [11]; Exhibit 28
81 Exhibit 19 pp. 15 – 16; Exhibit 28
82 Exhibit 21, [9]; PN585 – PN588
83 PN395 – PN399
84 Exhibit 8, [7.15]
85 PN1985 – PN2030
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b. that it was a direct indictment on his management.87
52. It is submitted that Reverend MacLeod’s evidence displayed one of the
fundamental problems in the Applicant’s case. The fundamental problem is that
Reverend MacLeod, like the Applicant, did not believe there was any need for
change in the UME.
53. It is submitted that the evidence of the Applicant and her witnesses, while all
maintaining the Applicant should be placed in a new role as she had dealt with
cultural and theological diversity (which is not the case): appeared to oscillate
between the notion that there was no need for change in the UME because it
was already doing what the report recommended, or, any need for change could
be achieved by tweaking the structure and having a stronger focus on strategy.88
Reverend Reid as her academic supervisor added nothing.89
54. It is submitted that the evidence of each witness called by the Applicant did not
assist her because the witnesses did not accept that there was any need for
fundamental change in the UME. It followed that they each believed that the
Applicant was suitable for the new role.
55. If the proposed “internal” assessment was carried out prior to going to market in
this case, it would mean placing significant emphasis on the flawed and
somewhat myopic views of the Applicant’s witnesses.
56. Ninth, it is submitted that in cases such as the present which involve ‘cultural’
change there are six good practical reasons for going to market in all the
circumstances:
a. If the employer goes to market it is a fortiori the case that it does not
think that the employees in the old roles are entirely suitable for the
new roles.
b. The employer necessarily believes that there are external candidates
who may be better suited to the new roles.
c. The employer is in a position to assess its current staff and the external
candidates to find the best person for the job. While the incumbent may
well be the best person for the job the employer can only know this
once it has tested the market.
86 PN2019
87 PN2029 – PN2030
88 Day XX PN1904 – PN1922; MacLeod XX PN1985 – PN 2096; Koh-Butler XX PN2164 – PN2176; Merrifield XX
PN2323 – PN2383; White XX PN2407 – PN2422
89 PN2232 – PN2237
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d. The current employees simply do not have an elevated security of
employment that provides - so long as they are able at the most basic
level to do the new job - then they should be kept on in the new role.
e. It facilitates change in the way the work is done where there is
significant resistance to this change from the current staff (as was the
case here).
f. Proper regard is had to the requirement laid down by the Full Bench in
that the employee must be able to perform the role to the required
standard.
57. The Objects of the FWA are clear in this regard. The Act is to provide a
balanced framework for co-operative and productive workplace relations - that
promote national economic prosperity and social inclusion for all Australians -
that are … flexible for businesses.90
Re-deployment within the employer’s enterprise
58. Dr Powell suggested the Applicant apply for the education position; she did not
want to as it was more in her past than her future.91
59. The proposition that the Applicant should have been re-deployed to any role
available, whilst problematic, as a matter of reality does not go very far in this
case.92
60. The Commission called on the production of every single vacancy that existed
within the entire Uniting Church all over the country as at 28 November and
the four [then six] weeks thereafter.93
61. The Respondent complied with the call.94
62. With respect to the available positions in UME and Uniting Resources,95 it was
clear that of the 13 ‘available’ positions, the Applicant was never in the
running for 10 of the positions, for example, Senior Business Analyst IT.
63. It is submitted that there were only three possible positions on the face of the
job title, being:
a. a Guest Relations Officer;
b. a Casual Venue Attendant; or
90 s.3(a) FWA
91 Exhibit 7 at para 62(c); See also para 67
92 Technical and Further Education Commission t/as TAFE NSW v Pykett [2014] FWCFB 714
93 PN305; PN307
94 Exhibit 29
95 Exhibit 29, para 4
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c. a Corporate Communications Manager.
64. As was submitted,96 the three roles, while on the face of the job title, may have
been roles within the Applicant’s skill set; when the position description for
each was considered, the Applicant was entirely unsuited for the role. An aide
memoire was provided by the Respondent that became Ex. 30. As is noted the
first two positions were award covered; part time and casual respectively; and
paid $26,130.62 and $13,145.00 respectively. It is fanciful to suggest that these
roles were suitable. The Corporate Communications Manager position was
salaried and paid $152,000.00 per annum.
65. The Guest Relations Officer position97 required, inter alia, three years’
experience working in office administration. It was desirable also that the
candidate had a sound knowledge of hospitality general operations and front of
house or bookings and reservations. The Applicant’s office administration
experience was a long time ago, and she conceded that she did not have a
sound knowledge of hospitality and no formal hospitality qualifications98.
66. The Casual Venue Attendant position,99 required, inter alia, experience in
housekeeping, catering, gardening, grounds work or building maintenance and
a basic food hygiene certificate. The Applicant conceded that she had did not
have work experience in the former and did not have the latter.100
67. The Corporate Communications Manager position,101 required, inter alia,
relevant tertiary qualifications in Public Relations, Communications and/or
Business. The Applicant conceded that she had did not any of these
qualifications.102
68. There were also 9 vacancies listed on the Advisory Committee on Ministerial
Placements (ACOMP).103 The Applicant had applied for the position of
Uniting – Church Engagement Leader – Parramatta Nepean Presbytery. It is
submitted that this was not a vacancy available at the time of her redundancy
as it only became available from 14 January 2019. In any event, the Applicant
was unsuccessful in her application. UME had no control over the recruitment
for the position as it was determined by the Presbytery.104
69. The other Uniting position105 again only became available from 14 January
2019, so after the Applicant’s redundancy.
96 PN1270 – PN1271; PN1276 – PN1285
97 Exhibit 29, pp. 36 – 41
98 PN 1801 – PN 1803
99 Exhibit 29, pp. 31 – 35
100 PN1804 – PN1805
101 Exhibit 29, pp. 47 – 51
102 PN1807
103 Exhibit 29, [6]
104 Exhibit 33, [5]
105 Exhibit 29, [6.8]
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70. The Canberra Region Presbytery position at Braidwood106 required
demonstrable congregational preaching experience as an inherent requirement
of the position. In fact, the successful Applicant had in excess of 10 years
congregational preaching and pastoral experience serving congregations
throughout rural NSW and Victoria.107
71. It is submitted that the Applicant’s evidence as to her experience in this regard
was directed at her giving narrative sermons - within a service presumably
conducted by a Minister or lay preacher.108 With respect, that does not qualify
her for the role at Braidwood. In any event, the successful candidate was far
better qualified.
“associated entities”
72. Ms Harris gave evidence as to the way in which the Uniting Church operates in
Australia through its Synods, unincorporated associations, presbyteries and
congregations.109 It is clear from this evidence that these other entities are not
the employer, i.e. UME’s, enterprise. Accordingly, the “wider” Church is not
part of the employer’s enterprise for the purposes of section 389(2)(a), even
adopting the “wider concept” as discussed in Ulan Coal at [29].
73. The evidence is also that these entities are not corporations. The evidence is
one of fact, in that it is not expert evidence.110 The evidence was not
challenged. In any event, even if it was challenged it would remain that there
are hundreds if not thousands of unincorporated associations carrying out the
work of the Uniting Church in Australia.
74. Of course, the FWA adopts the definition of associated entity from s 50AAA
of the Corporations Act 2001: s. 12 FWA. For ease of reference, s 50AAA and
the sections to which it refers, is attached to these submissions and marked
“A”.
75. Accordingly, the issue of ‘associated entity’ of UME is relatively
straightforward in this case, because as the entities are unincorporated
associations, they are not a natural person, a body corporate (other than an
exempt public authority), a partnership or a trust.111
Sections 385-387 FWA – no unfair dismissal
76. No issue was taken by the employer with the Applicant’s capacity, conduct or
performance; there was real and genuine consultation with the Applicant about
the change programme; her redundancy; and, termination.112
106 Exhibit 29, [6.1]
107 Exhibit 33, [9]
108 PN2288 – PN2330
109 Exhibit 17, [2]; Exhibit 29, [10] – [13]
110 PN1237 – PN1331
111 There is a statutory property trust under the Uniting Church in Australia Act 1977 (NSW): see Ex. 5 [3]-[7]
112 s.387(a)–(g) FWA
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77. Accordingly, it is only as to any other matters the FWC considers relevant.113 It
is submitted that there are no other relevant matters and that the dismissal was
fair.114”
[12] In her Final Submissions the Applicant submitted that,
“Pursuant to s389 a. FWA-employer no longer required the job to be filled by anyone
because of operational changes in the employer’s enterprise.
1. Despite a change of title and a slightly changed reporting structure, the Mission
Facilitation job, in intention, essence and disposition, is substantially the same as
the Mission Resourcing job evolved to be in practice, and is in fact so important to
the ‘operational requirements’ and missional strategy of UME that it is now being
done by three newly hired people.
2. The Commissioner asked whether it was reasonable and logical to hold that a job
now being done by three people could be the same as one, discrete position. He put
it to me that my “unique position”, that is the position solely held by me, is gone,
now to be done by three.115 I agreed with this in a qualified way.116 In a technical
sense it is true that the discrete position, with the title Mission Resourcing
Consultant, and relating to other positions as part of a group known as the
Resourcing Team, does not appear under that designation in the reorganisation of
the UME Portfolio. However, I respectfully submit that this is not the same as the
job no longer being required to be done by anyone. A job, very substantially the
same in disposition, intent and practice, was advertised and is now being done by
three people.
3. It is arguable, and on the evidence plausible, that I never held one discrete job to
be done only by me, in the sense that my job was always intended to be a multi-
disciplinary role working collaboratively in a multi-disciplinary team, with at least
the Mission Initiatives Consultant but also a variety of others both within and
external to the UME team.117 I was employed on this basis. The Portfolio Review
Report (PRR) Executive Summary, on which the Respondent claims to rely,
indicates that multi-disciplinary teams were an essential element of its
recommendations.118 The PRR also defines a multi-disciplinary team.119
4. The Mission Resourcing role was also a moveable feast of duties and
responsibilities that took shape in relation to a variety of cross Synod multi-
disciplinary teams who were listening for and responding collaboratively to the
missional needs of users. The fact that I never solely carried out the discrete job
described in the Mission Resourcing Consultant Position Description and always
did far more, doesn’t mean that a job didn’t exist. A job existed, and I was paid to
113 s.387(h) FWA
114 s 381(2) FWA
115 PN1628
116 Ibid
117 Exhibit 9, para 4.1; Exhibit 8, paras 4.2 – 4.3; 5.1
118 Exhibit 16, TC-1, page 22
119 Exhibit 16, TC-1, page 40
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do it. My argument is that the Mission Facilitation role is substantially the same as
the job I was always intended to do in the Mission Resourcing role, but in practice,
in response to the user demands of the church, I did more than this.120
5. The Commissioner asked if the new Mission Facilitation role took away parts of
what I was doing, and whilst I agreed with this121 I submit that the parts that were
taken away were parts that could be broadly described as other duties as directed.
It was an inherent and expected requirement that the Mission Consultant’s role
would evolve iteratively in response to the discerned needs of the wider church.122
The part of the job that has been taken away is identified by Dr Powell123 and the
Respondent in Closing submissions124 as “property work…moved to Uniting
Resources”. Property work, except as it tangentially related to missional grants
through the use of sales proceeds, was not an inherent requirement of my job.
Property work has always been the primary responsibility of Uniting Resources
(UR)125 but in response to the needs of the church there were many times I was
asked by the Executive Director of UR to facilitate conversations and agreed
outcomes with a missional focus because UR staff didn’t have the requisite skills
and experience.126
6. The Commissioner asked whether I was “type cast” as a property officer and
Reverend Macleod agreed that that was the view of people who had mainly
worked with me as part of their work with Uniting Resources127 but emphasised
that my work with Uniting Mission and Education (UME) was so much more than
that. Although I was identified by staff within UR, Uniting Financial Services,
Uniting and various Presbyteries as the ‘property’ person for UME, this was never
intended by my Position Description. It was not originally my skill set, nor do I
have business management, insurance or building and engineering qualifications. I
developed some expertise in these areas by being left as the default person when
Reverend Niall Reid moved on from his role facilitating property conversations
and projects on behalf of UR.128
7. The responsibility for Property was never explicitly mine nor UME’s. It has
always been the responsibility of UR. Therefore, I submit that the work that has
apparently been redirected to UR, was always and remains their responsibility and
that what may appear to have been taken away from the new Mission Facilitation
roles was never an inherent requirement of my job.
8. The need for flexibility and responsiveness or to embrace other duties as directed
is still an inherent requirement of the Mission Facilitation roles and is expressed in
120 PN1733
121 PN1626
122 PN1604
123 Exhibit 21, page 3
124 RCS p.1, para 1
125 Exhibit 25; PN1530
126 PN1551
127 PN2052 – PN2055; PN2086
128 Exhibit 10, paras 1; 6.1
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Horizons 2 and 3 of the UME Transformation strategy.129 The focus of the duties
in the Mission Resourcing role varied and, in the future, the duties in the Mission
facilitation role will vary from time to time. The inherent requirement and
disposition of both roles are to be user focused, demand driven, collaborative, and
to bridge theological and cultural diversity.
9. I clearly identify this in my first and second round interviews130 where in the first
interview I explicitly reference theological and cultural diversity in terms of both
the multi-cultural and indigenous parts of the church and in the second interview
emphasise the need to be sent into places beyond the UME bubble, as ‘persons of
peace’, the need to listen, journey and partner with non-Christians, as well as the
need to develop more focused goals to which everyone contributes. These
references are both examples of my experience and practice, and an indication of
the importance that I place on them going forward. It is also very evident in the
scope, structure and language of both the job applications I wrote and tendered as
evidence131 and in the work plan I submitted as evidence of the type of work I was
doing.132
10. Notwithstanding that the scope and intent of the Position Description criteria for
the Mission Resourcing role aligns with the advertised criteria for the Mission
facilitation positions, a focus on the precise words used in relation to the duties of
each role is unhelpful. Whilst it was always a multi-disciplinary role and I always
worked in close collaboration with team members both within and outside of
UME, the Position Description did not and could not anticipate the ways in which
it would become necessary to work in order to be responsive and effective in
relation to user focus and demand.
11. I have clarified that whilst they are not completely ‘rubbish’ the described duties
were not a good indication of what the role entailed on the ground, when worked
out in the complexities of inter-conciliar relationships within the Synod, and in
response to perceived user needs at the time.133 Word choice in position
descriptions depend upon the disposition of the person who writes them and the
presenting context at the time. Position descriptions are not the right or best
indicator of what a role or job actually entailed. Mr Stuart, in his opening remarks
on the first day says “what is important is the way that this job was to actually
operate out in the missions”.134 I have made clear what actually happened in my
job, all of which arose out of collaborative discernment across the breadth and
diversity of the church, and how I responded with facilitation and resources that
equipped people for effective leadership and discipleship. None of that is different
from what is envisaged in the Mission Facilitation roles.
12. Respectfully, I draw attention to the fact that there are two parts to s. 389 a. which
pivot on the word ‘because’. The word ‘because’ functions to imply a causal
129 Exhibit 7, AB-1
130 Exhibit 32, page 1; Exhibit 21, GP-2, pages 1 – 2
131 Exhibit 7, AB-7 – AB-8
132 Exhibit 15, LSE 1
133 PN1525 – PN1551; PN1564 – PN1573; PN1591 – PN1592
134 PN53.
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relationship between a job ceasing to exist and changes in operations in the
employer’s business. Another way of putting this would be to say that the changes
in operations made the redundancy inevitable.
13. To make this pertinent to my application the question becomes: Did changes in the
operational requirements of the employer’s enterprise necessitate my role being
made redundant and the employment of new people to do new work?
14. The Portfolio Review Report135 named particular concerns and recommended
changes. In Closing Submissions136 the Respondent has indicated that the “main
thrust of the change programme was the move to an end user system being hard
wired to congregations etc/enabling and supporting leaders at a grass roots
level/collaborating with a diversity of theological and cultural groups in the
Church.” The Respondent argues that the changes made in relation to the Mission
Resourcing Consultant position responded to these concerns, however, this is to
overlook or misconstrue the evidence available.
15. The need for change and to formally ratify this in a renewed structure that is hard
wired to the grassroots is not in dispute, however, this does not represent an
operational change necessitating my redundancy. Although some changes to the
Uniting Mission and Education Portfolio are genuinely new, others identified in
the Portfolio Review Report and endorsed by the UME Board are not in fact
changes as they were already inherent requirements and expectations, particularly
in relation to my job.
16. In the Mission Resourcing Consultant Position Description, under Selection
Criteria,137 the inherent requirements and expectations of the role are clear. The
need to negotiate complex relationships across the breadth of the church, within
the UME team and with pastoral sensitivity, is essential, as is flexibility and the
ability to adapt to changing circumstances. Under personal attributes, an inherent
requirement and expectation of the role is “strong, personal awareness, particularly
in relation to interactions with others, being able to see things from other
perspectives, including those from differing cultural backgrounds”. In order to be
appointed to the Mission Resourcing role judgements were made that I could fulfil
the essential, desirable and personal criteria required to carry out the role
effectively. There was never any performance related issue raised with me in
relation to any of these. To be clear, the supposedly new skills and competencies
required by UME were already inherent requirements of my role and I carried
these out effectively. They are not changes to the operational requirements of the
business necessitating my redundancy.
17. The Respondent’s assertion that the differences between mission facilitation and
mission resourcing are like the differences between coal miners and fitter and
turners is spurious and not supported by the evidence. These are completely
different trades, whereas on the evidence the qualifications, skills, experiences and
135 Exhibit 16, TC-1
136 Para 32
137 Exhibit 16, TC-1 pages 10 – 11
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competencies that I brought to the mission resourcing role were those needed in
the Mission Facilitation role.138
18. This is not to say that further change was not needed and I have never disputed
that. My original letter of offer, under Accountabilities, makes clear that the
description contained in the Mission Resourcing Position Description is “not
intended to be exhaustive and the employer may require you to perform other
duties in addition to those set out in the attached position description, provided that
these duties are consistent with the nature of the position, or are otherwise
consistent with your seniority, skills and experience”.139 It is the nature of mission
work to notice and be responsive to particular circumstances as they emerge. I was
already doing this, in consultation, discernment and collaboration with my
managers, other senior executive leaders within the NSWACT Synod, members
and leaders of the various councils of the church and my team.140 These are not
new changes responding to operational requirements that necessitated a
redundancy of my role, nor my dismissal.
19. Other changes had already taken place in response to the listening the team was
doing out in the field. All of us could see that a more collaborative, user focused
and demand driven approach was needed. We had explicitly identified this in our
Team retreat process at the end of 2016 and had made firm commitments in
relation to this.141 It is confirmed in Duncan Macleod’s testimony142 and his re-
examination143 that the Portfolio Review report was responding to the
transformation strategies suggested by members of the team, which arose from the
firm commitments and changes to behaviour already made. To be clear, I was
already working much more collaboratively with members of my team, and as a
member of other teams, to listen and respond together to the needs of
congregations, Presbyteries and other parts of the wider Uniting Church. This is
very evident in my work plans which clearly identify outcomes, strategies and
collaborations.144
20. Further, it is clear from these work plans that in the context of my work within
UME, and in addition to the wider responsibilities that had been added to my role
by different entities within the Synod, my main foci were listening and responding
to the needs of Presbyteries and the congregations under their oversight in
contextual, team based and agreed ways, the development and contextualisation of
Mission Shaped Ministry as a mission, discipleship and leadership development
tool, grants and non-real estate mission applications (NREMA) for mission, and
various healthy church initiatives including Life and Witness consultations. On the
evidence before the Commission the core platform proposed in the UME
transformation strategy, was in fact, already well underway.145
138 Exhibit 8, 4.1 – 4.3; 5.1; 6.1 – 6.3; Exhibit 9, 4.1 – 4.4; 5.2; annexures
139 Exhibit 16, TC-1, p.2
140 PN1646
141 Exhibit 7, AB-6
142 Exhibit 9, 5.1 – 5.3; 7.3
143 PN2100
144 Exhibit 15, LSE 1 and 2
145 Exhibit 15, LSE 1
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21. On the evidence before the Commission, it is clear that the Portfolio Review
Report made recommendations based on the input of those who intimately knew
and understood what mission looked like out in the field.146 The Commissioner
asked me whether the organisation thought it was a bigger change than I
accepted.147 Whilst this was conceded, this is to do with a failure by the UME
Board, the review team and the Interim Executive Director to understand how
much change had already happened and was happening. They had no involvement
at all in the day to day transactions of this work. My assertion that things had
already changed and that I was already doing the role is not an example of me
being inflexible, but rather an example of how the operational environment of
UME was not understood by the Board, whom the Portfolio Review Report
labelled as lacking the “technical capability for good governance”.148 and who
were identified as “lacking the information and relational dynamic”149 needed “to
make good, informed decisions”. Indeed Reverend Macleod indicates he “was
struck by the lack of curiosity about how roles worked in practice” and the way
that this led to “caricatures of the existing operational model and the development
the team was going through” and that “nuances were sacrificed.”150
22. On the evidence tendered and accepted by Reverend Curlewis the transformation
would require all of the staff to work together to affect the restructure and its
recommendations and that there was no intention in the Portfolio Review Report to
make staff redundant in order to support the operational changes it identified as
being important.151 To be clear, it was unreasonable on the evidence of the report
to do so.
23. The Portfolio Review Report also counselled against “organisational blitzkrieg” as
staff had already been negatively impacted by uncertainty and previous
restructures.152 This was explicitly named as a harmful approach, that could have
wide ranging, unintended consequences on staff, and yet this is what has
happened. There was no need for redundancy in order to meet the operational
requirements of the organisation. It was unreasonable, unjust and harsh to proceed
in this way, as it was contrary to the recommendations of the experts that had been
asked to advise on the restructure.
24. It is not disputed that the UME Board engaged in a restructure that in some
respects responded to the concerns and recommendations raised in the Portfolio
Review Report. Some positions may well have been made genuinely redundant
because of real changes to operational requirements. For example, the focus of the
Lay Discipleship and Rural Consultant position has indeed been redistributed
between different parts of the organisation, to different discrete positions, and with
a changed focus that does make it more user and demand driven.
146 Exhibit 16, TC-1, p.89
147 PN1685
148 TAB 16, TC-1, page 16, para 5
149 Ibid, page 21
150 Exhibit 8, 7.15
151 Exhibit 16, TC-1, p. 94, p. 242 – 243
152 Exhibit 16, TC-1, p. 24
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25. This was not universally the case. Some roles do seem to have been understood as
suitable for redeployment of staff. On the evidence the original position held by
Mr David Cornford, that of Executive Officer, was deemed by the Uniting Mission
and Education Board to be similar enough to the position of Head of Mission
Engagement to simply transfer him into this position with full continuity of
service,153 notwithstanding evidence which shows that the title of the roles have
changed, the accountabilities have changed, the degree of positional authority and
line management responsibilities have changed, the relationships with other staff
have changed, and the nature of the specific duties have changed. The HR
Manager, Roxanne Harris’ submissions show Mr Cornford’s position in the
structure before the reorganisation,154 and the UME Transformation strategy
diagram shows the relationships, accountabilities and duties of the Head of
Mission Strategy role after the reorganisation.155
26. Further, Reverend. Curlewis made admissions in evidence that there was no
review of the similarities or differences between the two positions carried out even
though the EO duties were now only a part of a job with a broader scope.156 It
appears no proper comparison was done but rather assumptions were just made
that he was suitable for the role even though it was clearly, at least on the surface,
a different position. Clearly, where there was a will there was a way. The
Commission can assume Mr Cornford must be a valued and competent employee.
The Commission can also assume that the changes between Mr Cornford’s two
roles, which are very similar to the changes between my role and the Mission
Facilitation roles, were not so important as to affect the operational requirements
of Uniting Mission and Education.
27. Although not conceded by me, all the things that the Respondent is arguing were
so central to the decision to dismiss me, that is precisely worded Position
Descriptions, the precise duties of the roles, the structure of the team, a user
focused and demand driven focus and core platform of tools, a collaborative intra
and inter team culture were waived in relation to the redeployment of Mr
Cornford.
28. It is not reasonable and just for the Board to have made this call in the case of Mr
Cornford and not in my case. On Reverend. Curlewis’s evidence I was a long
standing, valued and competent employee.157 Mr Cornford had only been
employed in June.158 The Synod of NSWACT Employment Manual Chapter 5
states: “Employers support the principle of ‘procedural fairness’ and therefore will
develop, promote and maintain systems and processes which are procedurally fair
and respect the rights of individuals in the workplace”.159 It is clear that the
153 PN325 – PN337
154 Exhibit 17, RH-1, p. 8.
155 Exhibit 16, TC-1, p. 47.
156 PN331; PN326.
157 PN446 – PN451
158 PN321 – PN322
159 Exhibit 31, 1.7
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Respondent has not followed their own policies. It is unreasonable and unjust to
apply one set of rules to one employee and a completely different set to another.
29. In making the decision to redeploy Mr Cornford into this role without any
independent and proper comparisons being made, and without an independent
assessment of whether it was reasonable in all the circumstances given the nature
of the role and Mr Cornford’s qualifications, skills, competencies and experiences,
a role that I would have been suited to was not made available to me. To then
assert that my job, in similar circumstances, with a change of title and a new
structure around it, was radically different, is inconsistent, unreasonable, and
because it led to me being made redundant, harsh. This is unreasonable, unjust and
harsh because it was discriminatory and lacked procedural fairness. The result of
such decisions is that I do not have a job and have lost my livelihood.
Pursuant to s389 (2) FWA A person’s dismissal will not be a case of genuine
redundancy if it would have been reasonable in all the circumstances for the person to
be redeployed within the employers enterprise, or the enterprise of an associated
entity.
30. The Act provides that in in determining whether redeployment was reasonable a
number of matters may be relevant, including: whether there exists a job or a
position or other work to which the employee can be redeployed;; the nature of any
available position; the qualifications required to perform the job; the employee's
skills, qualifications and experience; and the location of the job in relation to the
employee's residence and the remuneration (pay and entitlements) which is
offered. An employer must consider whether it is reasonable to redeploy an
employee to an associated entity. The degree of managerial integration between
the different entities is likely to be a relevant consideration.
31. There were a number of suitable jobs available, or which would soon become
available within UME, into which I could reasonably have been redeployed,
including: 3 Mission Facilitation roles, the Head of Mission Engagement, the Head
of Mission Strategy and Lay Pathways Educator.160
32. I decided to apply for the Mission Facilitation roles and the Head of Mission
Engagement role. The Mission Facilitation role was very close in scope and intent
to the way I had been performing the Mission Resourcing role for the previous 21
months so cross examination largely focused on this role, with some cross over to
the other role. Both the job advertisements, however, stated that Applicants would
be assessed on their ability to demonstrate particular criteria. This was put to Dr
Powell, specifically in relation to the Mission Facilitation role, and he agreed.161
Both applications clearly addressed the advertised selection criteria, demonstrating
with specific examples that my qualifications, skills, experiences and
competencies made me suitable for the positions. Dr Powell was asked about this,
again in relation to the Mission Facilitation role, and agreed.162 Dr Powell also
160 Exhibit 16, TC-1, p. 112 – 113
161 PN706 – PN708
162 PN713
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agreed that my application addressed these criteria and that it was a very strong
application.163
33. In relation to the Mission Facilitation role each of the Key Responsibilities in the
Position Description164 were closely examined on a number of occasions and by a
number of witnesses. Reverend Curlewis agreed that in her capacity as Interim
executive director she had not taken responsibility to assess whether I could
perform these responsibilities even though it would have been reasonable to do
so.165 The Commissioner established that Reverend Merrifield, as Executive
Director of UME during much of my tenure, had a significant degree of direct
knowledge of my competencies either personally or through conversations with
my line manager.166 The Commissioner clearly put each responsibility in the
Mission Facilitation Position Description to Reverend Merrifield asking her
whether I had that competency and to give a specific example. In every instance
she affirmed and elaborated on my capabilities.167 It is very clear that I have
demonstrated all of the competencies required in the Mission Facilitation role.in
practical, on the ground ways. This is because they were also inherent
requirements of the job I had been doing.168
34. There were no performance related issues identified at the time of my dismissal
and I was not dismissed for this reason.169 During my employment I discussed my
performance on a regular basis with both Reverend Macleod and Reverend
Merrifield, and with my professional supervisor Reverend. Reid. At no time were
concerns raised about my abilities to perform any of the responsibilities inherent in
the Mission Facilitation Position Description.170 Some aspects of my role
inevitably raised questions about how to proceed or caused tension or conflict,
however, Reverend. Merrifield, Reverend Macleod and Reverend Reid have
confirmed in their witness statements that I managed this honestly, collaboratively,
flexibly and appropriately. There is no evidence that there was ever a time where
concerns were discussed and I was unable to respond honestly, collaboratively,
flexibly and appropriately.171
35. There is no evidence that I have ever shown any reluctance to think about or
approach things in new ways. I have demonstrated through my willingness to take
up training and coaching opportunities, throughout my time at UME and in my
flexible and responsive approach to the scope of my duties and the need for
change, that I had a positive interest and approach to new insights and
approaches.172 I participated enthusiastically in team planning and retreats and
actively contributed to the Portfolio Review and restructure process, on the
163 PN732
164 Exhibit 16, TC-1, p. 99
165 PN385 – PN388
166 PN2352 – PN2353
167 PN2353 – PN2381
168 Exhibit 8, 6.1-6.4; Exhibit 9, 4.1-5.5
169 Exhibit 16, TC-1, p. 112
170 PN2096
171 Exhibit 8, 6.4; Exhibit 9, 5.4, 6.2; Exhibit 10, 5.3-6.2
172 Exhibit 7 AB 7, AB 8; Exhibit 33; Exhibit 34
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occasions that the team was invited to do so, in a future and user focused way.173
When asked in cross examination if he had ever seen me change my mind,
Reverend Macleod gave a specific example of how the Civic Leadership Training I
undertook had reshaped my thinking and practice in regard to the relationship
between theology and leadership.174
36. The Employer had an obligation to me to make a proper and comprehensive
evaluation of my qualifications, skills, competencies and experiences, and to
ascertain whether any gaps could be addressed by re-training or coaching. They
did not do this. They did not approach anyone who had managed my work. In fact,
on the record, they acted in a prejudicial way towards me by relying on personal
anecdotes about my personality based on how I was perceived as a teenager.175 On
the evidence of my professional supervisor, my colleagues, those I have worked
with in the field and my managers, assertions that I am unsuitable for the Mission
Facilitation role cannot be substantiated.176
37. The harshness of this in my particular case should not be overlooked. It is not an
insignificant thing to be out of a job for anyone. However, in my case the supports
available to ministers in the same position are not in place. Ministers who have had
their placement terminated go back onto the ACOMP (placement) list and every
month a group of people from across the Synod consider their profiles and actively
seek to find them a new placement. This continues for at least two years, and
sometimes beyond two years. As a lay minister, I am not supported in this way.
Further my gender and my age make it statistically more likely that I will not be
able to secure another full-time permanent position. In spite of applying for jobs
within the church I have thus far been unsuccessful and I have only been able to
secure irregular casual teaching, possibly and ironically, because of my experience
which makes me more expensive than a younger, less experienced teacher.
38. A proper assessment of whether I could have been redeployed into other suitable
jobs within UME was not done. Although Dr Powell expressed an opinion that I
was well suited to the Lay Pathways role, and my indication that I would be
prepared to consider this, or any other role that the church might feel I was suited
to, nothing proactive was done about this.177
39. Other suitable roles were also in the pipe-line or available across the associated
entities of the church.178 I indicated that two of these in particular could be
considered suitable as I could demonstrate that I had the qualifications, skills,
experiences and competencies needed to perform the roles effectively. One of
these was a Church Engagement position with Uniting, which I applied for in an
open, competitive interview process, and one was a part-time Lay Pastor
position.179
173 Exhibit 7, AB 3, AB 5
174 PN2120 – PN2125
175 Exhibit 19, page 4
176 Exhibit 8 – Exhibit 14
177 Exhibit 7, Para 62.c
178 Exhibit 29
179 Exhibit 33; Exhibit 34
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40. The Respondent has not proven that the different entities of the church are not
associated.180 It is clear from evidence provided, and found under Proposals ii, ii a.
b.. and c.181 and heard in cross examination182 that UME at least is associated and
under the oversight of the broader Synod, through the Synod Standing Committee.
The complexity and shifting relationships within the Uniting Church NSWACT
Synod is also evident in my original letter of offer which claims that in relation to
intellectual property created in the course of my job the employer should be
regarded as The Uniting Church in Australia Synod of NSW and the ACT.183
41. Priority placements for lay persons are sometimes made via the ACOMP process,
so it is not without precedent that I could not have been proactively assisted into a
role for which I am qualified, skilled, competent and experienced, such as the
Braidwood lay pastor role. Assumptions were made and continue to be made that I
was not suitable without anyone even making me aware that it was a possibility184
and without any proper assessment of my suitability. The assumption is made that
there were better candidates than me. This is irrelevant, and not tested as I was not
given the opportunity to have the conversation. The Respondent has not discharged
its obligations to actively assist me to find employment in any way. Given its
published policies and common practices this is unreasonable, and shows no care
for me as a person.
42. I was not, at any stage prior to the decision being made to make my position
redundant, consulted about or offered redeployment into any of these roles or any
other roles. This is an established precedent of Industrial Case Law.185 No-one
made any attempt to consider or make inquiries about whether it would be
reasonable to slot me into these roles.186 In spite of the Synod’s Employment
Manual187 which states that “Employers will take all reasonable steps to assist any
employee whose position will no longer exist”, on the evidence188 the HR manager
took no proactive steps at all to redeploy me within UME or any other part of the
NSWACT Synod, or any other part of the Uniting Church. Rather I was invited to
apply for roles within UME in an open, competitive market process189
43. I should never have had to apply in an open competitive market with external
candidates for roles into which it would have been reasonable in all the
circumstances to redeploy me. Howarth vs Ulan Coal Mines Limited (2010)
FWAFB 4817, and Ulan Coal Mines Limited vs Honeysett (2010) FWAFB 7578
make this plain.
180 PN1328 – PN1331
181 Exhibit 16, TC-1, p. 93
182 PN215 – PN216
183 Exhibit 16, TC-1, p.4
184 Respondent’s Closing Submissions, paras 70 – 71
185 Alfred v Hutchinson PTY Ltd (2012) FWA 8289; Suridge v Boral Window Systems Pty Ltd T/A Dowell Windows (2012)
FWA 3126
186 PN357 – PN371; PN351; PN370; PN388; PN1026 – PN1052
187 Exhibit 31, para 1.9
188 PN1399 – PN1403
189 Exhibit 16, TC-1, p.112
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44. In Howarth vs Ulan, the Commissioner writes at [20]: “While some of the ex-Ulan
employees found jobs at other Xstrata mines, they had to apply for such positions”;
and at [36]: “A stark point of difference between the parties concerns what is
meant by ‘redeployment. I do not accept the definition put forward by Ulan. It says
one must give the word a broad, practical and purposeful meaning. Its argument
results, in effect, to mean employment in an associated entity. In my view, to
suggest that redeployment equates to employment elsewhere is not to take an
expansive view of the word redeployment. It is to alter its meaning”.
45. At 40] the Commissioner writes: Redeployment as envisaged by s389(2) requires a
transfer of the employee. This is so even if it also might mean the entering into a
new contract of employment”; at [41]: “Any action of Ulan to make some job
vacancies known to employees, taking steps to have associated entities delay
closing employment opportunities and then with those associated entities offering
employment following an open selection process is not redeployment. It is merely
assisting in the gaining of employment. Those engagements do not constitute
redeployment.”; and at 47]: “Ulan made broad criticism of those Applicants who
took no or insufficient steps to apply for available positions. This, it said, pointed
to redeployment not being reasonable in those circumstances. I find that a failure
to pursue job opportunities where they may have been competing against all
comers is not on point. It would only be relevant if any available positions had
been restricted to those retrenched and any Applicant had not shown sufficient
interest”.
46. The above excerpts, together with the Full Bench dismissal of the employer’s
appeal in Ulan, shows that Fair Work Australia sets a very high bar in terms of
what is expected of employers when seeking to redeploy workers who would
otherwise be made redundant. Not only will the employer be required to facilitate
and make workers aware of other employment options, both internally and in its
related entities, it will also be required to proactively assert that those employees
be given jobs ahead of any competitive application process.
47. Once Sue and Peter Kaldor made it clear that they would be taking a redundancy I
was the only employee within UME to whom the Respondent had obligations
under the Fair Work Act and the National Employment Standards. UME’s
obligation was first and foremost to me. If I could have done the job, or if I could
have done it with a reasonable amount of upskilling or training, and if I was
willing to take the job, UME had an obligation to prefer me and to redeploy me
into the job.
48. I made UME aware of this in a letter to David Cornford, Michael Anderson, Jane
Fry, Roxanne Harris and Duncan Macleod190 which I wrote in the week
immediately after I became aware that my position was to be made redundant. I
asked in an interview at which Duncan Macleod, David Cornford, Fie Marino and
Raymond Joso were present that a comprehensive internal process in line with the
way the church assesses vitality of ministry take place before the positions went to
190 Exhibit 7, AB 4
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open market.191 It was clear in both this conversation and in my letter which was
widely addressed to those responsible that I wanted to have a conversation about
this and that we sought a procedurally fair process to assess our suitability and
ongoing sense of call.
49. On the evidence Reverend Curlewis and Ms Harris also did not consider it was
part of their brief to personally follow up or act on this letter.192 Surely it would be
reasonable to expect them to do so given their roles and positional authority.
Rather it seems that Ms Harris relied on the advice of others who had formed a
view that they wanted to go to open market.193 Ms Harris made references to a
‘they’ who were explaining things to her rather than the other way round. Clearly
the employer must take responsibility for the way ‘they’ have driven this process
which has resulted in me being unfairly dismissed and without a job that
adequately provides for my needs and commitments.
50. I clearly indicated that I believed that my position at least was substantially the
same if not identical to the newly created MF PDs and provided evidence of this.
The fairest, most reasonable, most ethical, most pastoral thing to do, under the
standards set by the Assembly and in the Employer’s own Employment Manual
would have been to take a consultative, collaborative, procedurally fair approach
to assessing my suitability that drew from my own experience in the role, and from
the evidence of my colleagues in ministry who I had worked with on various
projects and initiatives, and most particularly from my line managers who were in
the best position to know my capabilities.194 This would have been in line with the
Uniting Church’s published theological anthropology, which the intrinsic dignity
of people and work as participation in Gods own image and work. They did not do
this and in failing to do so fell well short of their own published guidelines,
standards and procedures.
51. Given Reverend Curlewis’ position in the organisation and the fact that just before
she went on annual leave she had put me and others on notice that we were in
danger of losing our jobs, I submit that her lack of curiosity, and responsibility
here is truly breathtaking in its lack of duty of care to me. It is seriously
unreasonable for Reverend Curlewis not to have made herself aware on her return,
wilfully unjust not to have taken steps once belatedly reading the letter to intervene
in the illegal process unfolding, and extremely harsh not to have offered me every
assistance to secure a suitable job because I was a valued long standing employee,
had no performance issues, and was reliant on a full-time income to support myself
and my family, particularly in maintaining a home and mortgage.
52. Further, the Employment Manual explicitly mandates that Employers will follow
procedures and policies in accordance with the Fair Work Act 2009 and National
Employment Standards, and this is confirmed by Ms Harris.195 To my detriment
this did not occur.
191 Exhibit 7, para 36 – 38; Exhibit 8, para 7.12
192 PN 438 – PN440; PN1139 – PN1152
193 PN1149
194 Exhibit 7, AB 21; PN1376; PN1398; Exhibit 31, Para 1.9
195 Exhibit 31, para 1.1; PN994; PN1062
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53. The process put in place did not address my claim that my job as it had evolved
was essentially the same as the newly created ones in a procedurally fair way. The
Employment Manual Chapter 5 clearly outlines a process where a grievance has
been raised, indicating that the process must be in accordance with principles of
natural justice. Explicitly, decision makers must act fairly and without bias and
must not be the judge in their own cause. Parties must have the opportunity to put
their case in a manner where all relevant issues are heard.196 The reply to my letter
ignored this completely, nor is there any evidence that my work plan was fairly
and properly assessed against the criteria in the PD, nor that my line manager was
consulted. Reverend Macleod has given evidence that my concerns were assessed
by the people who had made the original decision, namely the UME Board
Portfolio Review Committee, the HR manager and the Chairman of the UME
Board.197 Ms Harris has indicated that she was the person who originally reviewed
the PDs and determined on the advice of these same people that the positions were
different.198 My concerns were judged by the same people who had made the
original determination and the person most qualified to comment on my concerns
and suitability for redeployment was not consulted. This, by the employer’s own
standards, must be judged to be unfair and unreasonable.
54. What was communicated to be the process was done in a cold manner, lacking in
any pastoral concern. Dr Powell and Reverend Curlewis both acknowledge this.199
This denied me procedural fairness by failing to address concerns or give me an
opportunity to elaborate my concerns.
55. My comments that the terminology around redeploy and apply were unclear and
conflated in the Employment Manual were not addressed. These terms remain
undefined and unclear, as do important terms such as workplace. As such they
provide a clear example of how the claims of the Respondent to follow the
provisions of the Fair Work Act are at best haphazard and disingenuous and at
worst non-compliant with the law, with seriously harsh and unjust consequences.
56. Although I should not have been required to do so, I agreed to take part in an open,
competitive process, as it appeared to be the only avenue the Employer would
agree to. However, even this interview process lacked procedural fairness for the
following reasons:
57. Whilst it may have been expedient for the employer to assess my qualifications,
skills, competencies and experiences in the same process that they assessed
external Applicants, it was not appropriate for them to rank me against them. The
Respondent’s various submission make it clear that I was ranked against other
Applicants.200 As I was the only person they had an existing employment
relationship in terms of the Fair Work Act, once they had determined that I met all
the selection criteria, it should have been an automatic priority to redeploy me into
196 Exhibit 31, 3.2
197 Exhibit 8, para 7.12
198 PN1116; PN1124; PN129; PN1131
199 PN868; PN451
200 Exhibit 2, paras 10, 11; Exhibit 19, Para 17; PN875; PN514
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it. Dr Powell clearly said to me in my exit interview that all the candidates that
progressed to the second round could “do all of them”201 and this is confirmed in
cross examination where Dr Powell says “everyone we thought could potentially
do the job went through to the next round”.202 As I have shown, Ulan demonstrates
that it is irrelevant whether anyone other than another internal candidate, with
whom the employer had an employment relationship under the FWA, was weaker
or stronger than me.
58. There have been a number of issues raised by the Respondent in relation to why it
was not reasonable in all the circumstances to redeploy me. These reasons have
shifted and evolved from those given to me at my exit interview,203 those
submitted in the Respondent’s response to my application,204 and in the various
submissions from Dr Powell.205 Given their knowledge that the consequences
would be that I was unemployed, it was unreasonable and lacked procedural
fairness to hold doubts about my capacities and not put these to me. This was put
to Dr Powell and conceded.206
59. Dr Powell’s notes of the interviews and my responses to these show clearly what
was asked and what was not asked in the interviews. In the first interview the
nature of the questions and my responses are clear.207 I demonstrated that I could
do all of the things they asked about and I progressed to a second interview. People
who could not demonstrate this were culled at this stage.208
60. Although Dr Powell ‘s testimony is that there were questions that they wanted to
put to me in regards to certain areas of my competency for the work, they did not
explicitly raise any concerns in the second interview about the things they have
asserted were concerns. They did not put to me concerns about capacity to bridge
theological and cultural diversity, an inability to avoid or manage conflict, a lack
of demonstrable ability to collaborate, a personality unamenable to supervision or
coaching or any of the things they asserted in response to my application. This is
unreasonable and lacks procedural fairness. In cross examination when this is put
to him Dr Powell agrees that this is unfair.209
61. By Dr Powell’s admission the panel ran out of time and did not ask all the
questions necessary.210 He also noted that I appeared tired and when questioned by
the Commissioner agreed that he did not take steps to give me another opportunity
as he did not regard himself as the employer, even though his evidence indicates
that he was at the time on the UME Board.211 I was tired because of the long drawn
201 Exhibit 7, AB-10
202 PN545
203 Exhibit 7, AB-10
204 Exhibit 2, paras 9 and 11
205 Exhibit 19; Exhibit 21
206 PN877 – PN888
207 Exhibit 32
208 Exhibit 2, para 10
209 PN875 – PN907
210 PN909
211 PN906 – PN907; Exhibit 19, paras 5 and 6
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out process I was required to participate in and because of increasing evidence that
no-one was listening to my concerns about the process. It also appeared to me, and
is born out by the notes Dr Powell submitted, that the panel were not really
interested in my answers and had already reached a conclusion. Their questions
did not seem to relate to a second interview and were very generalised. This is why
I closed the interview with the comment: “This has been a difficult process. You’re
not clear what you’re looking for”.212 This was unreasonable. It was unfair not to
redeploy me on the basis of a short and rather perfunctory interview process.
Contrary to the Employer’s own employment policies, this denied me procedural
fairness.213
62. Dr Powell asserted a kind of novel definition of collaboration beyond the plain
meaning of the word was in play, but he couldn’t adequately explain that it in cross
examination.214 It was procedurally unfair to have insider
knowledge/backgrounding, on perceived intra-team issues and not put these to me
explicitly if these were to be the basis on which I was denied a job.215 If Dr Powell
and the other panel members had been provided with information about the
propensity of parts of the team to work in a more collegial rather than collaborative
manner, then these should have been put to me in a clear and explicit manner so
that I could address them. They were not.216
63. As I was not allowed access to the secret I therefore had no opportunity to respond
to that assertion. Whilst it is true that at times members of my team and other
teams responded to the work that needed to be done in collegial ways rather than
in effective collaboration, it is not therefore true that I am not able to collaborate or
that I did not collaborate. On the evidence I did. We were on a journey with this.
We were much more effective in our collaborations in the last two years of my
time with UME than in the first two years. On the evidence this had been
recognised and was being integrated into the way we worked with each other.
Some team members were unwilling and wanted to continue working
independently, but this was not me.
64. The employer is aware that I have a large mortgage, taken late because of the
commitments of my husband and I to serve the church and to live in church
manses. It was as a result of one of his placements being terminated that we
needed to find our own accommodation, and on the basis of my employment and
housing allowance, chose to buy our own house. The church encourages ministers
to invest in their own houses for their security in retirement. My ability to service
this mortgage depends on my having a job.
65. The employer continues to be aware of these things and have not made any redress
or moved to actively assist me to gain employment within their organisation. This
is particularly harsh given the timing of my dismissal, late in the year, and when
businesses, and particularly schools closed down, meant I missed the window
212 Exhibit 19, annexures
213 PN1377; PN1426; Exhibit 7, AB-21, pp. 72 – 73
214 PN699 – PN701; PN918 – PN934
215 PN917; PN924; PN937
216 PN734 – PN735; PN885 – PN888
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where fulltime alternative positions that I am qualified and competent to perform,
such as teaching positions, could be applied for. Most of these these positions are
filled by the beginning of Term 4 for the following year. It is harsh because my
age and experience means that I may be considered too expensive for the various
contract and casual teaching position that become available on an ad hoc basis
throughout the year. Schools need to manage their budgets and often prefer
relatively unskilled and younger people for casual work as they are cheaper.
66. I worked in lots of collaborations both intra-resourcing team, particularly in
developing Mission Shaped Ministry and Healthy Church Initiatives; and also in
inter conciliar teams with Presbyteries, associated entities of the church such as
Uniting, and Uniting Resources, Parish Missions, and congregations. On the
evidence and corroborated by my witnesses, I didn’t decide what I would do
independently or in a vacuum. Rather I was prompted and directed to explore,
discover, research, support, and respond with others. The work took shape in an
organic way that responded to context and circumstance, was approved by my line
mangers and understood and often shared by my team.217
67. The Respondent has tried to make a case that being Tongan or Korean was an
inherent requirement of the job because of the issues around same gender marriage
in the church, and the particular pressure points on these two communities.218
68. It is discriminatory to require someone to be of a particular ethnicity for a job
unless it can be shown clearly that the duties of the job require that. Where it does
happen that a role is advertised as having an inherent requirement for a particular
cultural ethnicity, it is usually for reasons of safety and client well-being. For
example, in Uniting a woman’s refuge may require a woman, or a Chinese
language support service may require a person who speaks both Chinese and
English. This requirement is always clearly flagged in the position description and
the advertised role.
69. There is no evidence at all in the advertised criteria for the Mission Facilitation
role, nor for any of the jobs UME had available, that being Tongan or Korean is a
requirement. Nor is there any explicit reference in the PD of the political and
ideological pressure points which are at play in the UCA at the moment, and in
relation to which I have been very much at the coal face in attempting to bridge
cultural and ideological diversity. The Commissioner asked if there were any code
words in the PD that might point to this issue219 and I indicated that, other than a
general criteria on bridging theological and cultural diversity, I did not see any.
This is because they are not there. The Commissioner asked if anyone had
expressly put it to me that I would not be effective working in theologically and
culturally diverse environments and I indicated that they had not.220 The
Respondent agreed that this was not made explicit.221
217 Exhibit 7, AB-7, AB-8; Exhibit 8, 4.3, 6.4; PN2431 – PN2433
218 PN835; PN841
219 PN1757 – PN1770
220 PN1772; PN1777
221 PN1765 – PN1766
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70. It is unfair and unreasonable to have secret criteria for a role that are not made
known to Applicants. It is unfair and unreasonable not to have asked me about my
involvement in these matters, and particularly harsh to make assumptions about
my position and work in regards to this in a way that led to serious consequences
for me.
71. I gave evidence of the ways in which I have participated and worked across the
spectrum of theological and cultural diversity in the church, and explicitly in
relation to same gender marriage in the Space for Grace process.222 This was
confirmed by Reverend Macleod and Reverend Merrifield.223 The Commissioner
asked Reverend Macleod and Reverend Merrifield if anyone had ever expressed
concerns about my work in this area.224 Both indicated that they had not.225
Reverend Koe-Butler has also given evidence that she has directly observed me in
theological and culturally diverse settings and believes, as do others from
culturally diverse communities that I am helpful, effective and pastorally sensitive
in such settings.226 She has stated that I am as much at home working with
evangelical theological contexts as I am with Reformed or Catholic ones.227
Reverend Koe-Butler also confirms that I have particular gifts and experiences in
cross cultural work that have resulted in my appointment to a select National body
of the Assembly, known as the Seeking Common Ground Circle. Her witness
statement elaborates on why I was chosen over others for this role.228
72. I gave evidence that our polity is geared towards cross-cultural or inter cultural
approaches, fostering mutual understanding and collaboration, rather than towards
working in ethnic enclaves.229 Reverend Koe-Butler confirmed this230. The
Portfolio Review Report emphasises that multi-ethnic ministries need to be
mainstreamed and integrated.231 Choosing an insider would be tantamount to
making that insider and their community solely responsible for their own well-
being and development and is not consistent with the Uniting Church’s
commitments to dialogue and relationship. Choosing an insider is in fact a mono
ethnic strategy with feel good multi-cultural window dressing.
73. Reverend Koe-Butler’s evidence supports this. She has made it clear in cross
examination that National policies and processes such as Space for Grace prioritise
the kind of deep listening and going deeper that results in people coming to a
greater understanding of their own and others’ positions, rather than an attempt to
get them to change their mind. She indicated that she has observed me demonstrate
this kind of flexibility and growth.232 The Commissioner asked about and has
222 PN1772 – PN1775; PN1787 – PN1790
223 PN2093 – PN2095; PN2383
224 PN2096; PN2382
225 PN2096; PN2382 – PN2383
226 Exhibit 11, para 12; PN2164 – PN2165
227 PN2156
228 Exhibit 11, para 11
229 PN1746; PN1755 – PN1756
230 PN 2176
231 Exhibit 16, TC-1, p. 45
232 PN2171; PN2175
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heard that the Uniting Church holds that people can take different positions on
same gender marriage with integrity.233 The Commissioner asked: “How I would
the Applicant go working with, you know, a conservative Tongan community
about those issues that she clearly is quite passionate in a different way?”
Reverend Koe-Butler observed that I would fit in well in her own Fijian
congregation and that quite often mono-ethnic migrant congregations will only
open up to somebody who is not in their own family connection to be able to
discuss theological issues.234 Insiders get caught up in insider dynamics and are not
able to hold the space for grace as effectively as someone who is outside of the
cultural dynamics is able to.
74. Same gender marriage was not an issue I was asked about it in the interviews. It
was a complete surprise to me when it was raised as a factor at the hearing.235 It
was unfair to make this an issue retrospectively and a denial of procedural fairness
not to advertise this, or make it known to me in the interview process.
Nevertheless, the Respondent’s assertion that I am unable to work effectively in
relation to this issue is not true. I have worked with congregations such as Camden
where diverse theological views on marriage were pertinent to the missional work
being explored.236 In these circumstances I have not tried to change people’s
minds, but rather to foster respectful and supportive relationships and to find the
points of alignment which would enable partnerships for mission.
75. There is no evidence that I am unaware or insensitive to how cultural and
theological diversity impacts people within the church. As Reverend Koe-Butler
and Duncan Macleod both testified, I have always made careful choices about
language and music and theological and biblical approaches to ensure that people
feel included, and valued and that they can own what the next step in mission
looks like for them.237 As Reverend Merrifield has testified, I am acknowledged as
someone who can be trusted to help in situations where diverse opinions over the
many difficult issues facing the church have led to conflict.238 Reverend Day was
explicit about the ways in which my approach to conversation and mission helped
bridge theological and cultural diversity and resolve significant points of conflict
within his congregation.239 He gave examples of the ways in which I sought to
facilitate and curate the wisdom of the congregation rather than imposing my own
views240 and the collaborative manner in which I worked with himself as the leader
and with the elders and leaders of the congregation to gain consensus about the
way forward.241
76. It is unclear whether the old culture referred to by the Respondent in their closing
submissions is about the toxicity and deviance in the work place referred to by
233 PN2174
234 PN2176
235 PN1772
236 PN1770
237 Exhibit 11, para 12; Exhibit 8; PN2094
238 Exhibit 9, paras 5.3 – 5.4
239 Exhibit 13, pp. 48 – 50
240 Exhibit 13, p. 49
241 Exhibit 13, pp. 49-50
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Reverend Curlewis or about the need to shift from a collegial to a collaborative
culture referred to by Dr Powell.242 In either case, the Portfolio Review Report was
not made available to staff, and there were no opportunities to address these things.
This is confirmed in the witness statements of Reverend White and Ms Sue
Kaldor.243 There is no evidence that cultural factors were ever put to me in a way
that gave me an opportunity to understand that my job was at risk and that it was
considered that I could not respond to the need for change. There is plenty of
evidence that I and the team that I was part of had embraced the need for change,
understood cultural complexities and were proactively in addressing these.244 To
be clear, I have never believed that the organisation did not need to change. It was
put to me by the Respondent that I believed that things would be “business as
usual” and I made it very clear that I did not hold this view.245
77. In my letter to David Cornford I indicated that I had left a full time secure position
on a guarantee that the position I was taking up fell under National Employment
standards and the Fair Work Act.246 I sought this guarantee and I was given it.
Enclosed in my letter of offer was a pamphlet laying out these provisions.247 It is
important that these are not just understood as pro forma, going through the
motions elements of a business decision. They must be understood as an indication
of a relationship where the Employer and Employee have mutual obligations to
each other. I have not been given a fair go here.
78. It would be unthinkable in my previous employment context, a school, that
teachers would be made redundant because of the need to change a culture. That
responsibility would be the Principal’s who would work with staff to explain, to
coach, to upskill and if necessary to formally warn where breaches were occurring.
Unless there was substantive evidence to the contrary, existing staff would be
valued, trusted and equipped to make the necessary shifts so that the organisation
could function effectively on behalf of its clients. It is unthinkable that staff would
be made redundant simply because of changes to approaches in curriculum,
technology, pedagogy. In my time as a teacher I navigated and helped others to
navigate many of these changes. None of this has happened here. There is no
evidence that I would not be able to do so in these circumstances. I simply wasn’t
given a chance. The obligations to me under the Fait Work Act were not in view.
79. In conclusion, it is clear to me, and I sincerely hope to this Commission, on the
evidence, that pursuant to s 389 I have been unfairly dismissed. The picture
painted of me by the Respondent does not stand on the evidence. The way they
have treated me and the circumstances of this dismissal were, pursuant to s 387
wilfully and seriously unjust, unreasonable and harsh. They were made aware of
this and they did it anyway.”
[13] In its Final Reply submissions the Respondent submitted that,
242 Exhibit 16, para 18; Exhibit 19, para 11.4
243 Exhibit 12, para 6; Exhibit 14, para 5
244 Exhibit 7, AB-6; Exhibit 15, LSE 1 – LSE 2; Exhibit 8, para 5.1; Exhibit 14, p.58 Competencies of Colleagues
245 PN1668
246 Exhibit 7, AB-4
247 Exhibit 16, TC-1, p.6
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“Short point
1. The Applicant’s closing submissions dated 17 May 2019 (ACS), continue with the
fallacy that has persisted in her approach to the change programme that occurred at
the UME commencing in October 2017.
2. At paragraph [1] of the ACS, the Applicant continues to maintain that the MFC
role was in intention, essence and disposition substantially the same as the MRC
role evolved to be in practice.
3. Her assertion is false because there was an independent report of Good Provider
that identified the need for change at the UME; the report’s recommendations were
adopted by the Board; and, a change programme was implemented which included
the creation of new, and necessarily different, roles.
4. Once the Applicant’s fallacy is understood it is readily apparent why an open
selection process was necessary; why she was unsuccessful in obtaining one of the
new roles; and, why her claim before the Commission must fail.
5. An open selection process was necessary because the incumbents, including the
Applicant, opposed the changes recommended for the UME. The Applicant was
unsuccessful in obtaining one of the new roles, in part, because she did not see any
need for change, or, she believed she was already doing what was required.
6. The Applicant’s claim before the Commission must also fail because the roles
were different; as she did not accept there was any need for change or that the roles
were even different, it was entirely reasonable not to re-deploy her to any of the
new roles;248 and, there was simply no unfairness in her dismissal because
ultimately the only thing that mattered was that the Applicant did not want to
change/see any need to change, whereas the UME needed to change.
For completeness249
7. The Applicant’s description of her job as a moveable feast and the amorphous way
in which she described what she was actually doing, is the thing that was
specifically criticised by Good Provider.
8. The Good Provider report Executive Summary250 stated that while the UME
environment was collegial, there was very little evidence of active collaboration to
achieve overarching outcomes. Notably, the UME tended to focus on activity and
delivery of programs rather than outcomes of benefit and consequence. Good
Provider found that: the overall posture is responsive and “busy” rather than
248 As to another role in the employer’s enterprise or an associated entity the Respondent relies upon its final submissions
dated 3 May 2019 in that regard.
249 The Respondent replies to the principal propositions put forward by the Applicant in her submission of 17 May 2019.
Where the Respondent has not replied it is submitted that the point is immaterial or if it is contrary to its final submission,
the Respondent relies upon its final submissions.
250 TC-16, pages 18-21.
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strategic or of identifiable value. With respect, this accurately describes the
Applicant.
9. The Applicant was given every opportunity before the Commission to specify in
detail actual factual examples of her exhibiting the requisite skills needed in the
new UME role. As set out at paragraph [39] of the Respondent’s final submission
dated 3 May 2019 (RFS), each of her examples, when examined, showed that she
did no more than react to issues and provide resourcing.
10. The reason that the Applicant was unsuccessful in obtaining a new role included,
as Dr Powell’s evidence explained251 that she had a poor understanding of the new
structure, an inability to understand the position was more focused and
collaborative, and she had a lack of vision for the new structure. It also included
her shortcomings in dealing with theological and cultural diversity.
11. The Applicant submits at the top of page 2 of the ACS, that although she was
identified by staff and various presbyteries as the “property” person at UME, this
was never intended by her Position Description.
12. It is difficult to comprehend how this submission could be made where the
Position Description for the MRC role252 states as a General Objective (p.7), that
the position is to provide advice and encouragement to the Synod, presbyteries and
congregations in relation to the way in which mission might be effectively and
substantially resourced; and, to provide missional support and oversight of projects
to which the Synod has committed financial resources. Under the heading Specific
Responsibilities there is an entire section (p.8) devoted to Resource Development
and Delivery.
13. The Applicant had every opportunity during the interview process to set out her
suitability for the new role. On her own evidence, she submitted a comprehensive
and detailed application (longer than anyone else’s, she noted), and this was read
and considered by the members of the JNC. The Applicant had two interviews;
despite being the lowest ranked candidate who went through to the second round.
The first round summary identifies the significant shortcomings of the
Applicant.253
14. In seeking to support her case, the Applicant continues to seek to rely upon the
evidence of Reverend McLeod et al. With respect, the Applicant’s witnesses’
evidence did not help her and in fact undermined her case.254
15. The Applicant seeks to make a new point at paragraph 2 of page 7, apparently
dealing with the alleged harshness in her case because others in the organisation, in
particular Ministers, are placed on ACOMP, whereas as a “lay minister”, she is not
supported in this way. However, she applied for at least one role on ACOMP so it
251 Exhibit 19 at [19], RFS [35]
252 Exhibit 16, “TC-1”, pp.7-11
253 Exhibit 19, p. 16
254 See RFS [49] – [55]
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is difficult to understand how she can maintain she has been unfairly treated
compared to Ministers.
16. For the Applicant to suggest that the change programme did not represent
operational change in the UME,255 is simply wrong. Operational change means no
more and no less than the way in which the organisation is to function.
17. And, to continue the Ulan Coal analogy – the Applicant’s fallacy is that she
believed that she was working as a coalminer, and the change would mean that she
would continue working as a coalminer.
18. The Applicant submits that at the end of 2016 there had been a firm commitment
at a Team retreat to be more collaborative, user focussed and demand driven256.
However, by October 2017 nothing had happened in this regard. We know this
because it was necessary to undertake a review of the UME, and the Good
Provider report found nothing to suggest that the commitment made at the Team
retreat had been actioned. The same can be said for her work plans257.
19. In the third paragraph on page 4, the Applicant says that there was a failure to
understand how much change had already happened and was happening. With
respect, that submission should be rejected, where Good Provider had undertaken
over 40 interviews whilst assessing this organisation. There is nothing to suggest,
and nor was it ever put, that the Good Provider report was anything other than a
frank, independent assessment of an organisation that had real problems.
20. In the fifth paragraph on page 4, the Applicant seeks to equate what occurred in the
restructure to an organisational blitzkrieg. An organisational blitzkrieg is to sack
everybody and then start with a fresh slate. That did not happen at the UME.
21. The Applicant misapprehends at page 5, what occurred in that she said there was
no review of the similarities or differences between the two positions. It was clear
that moving some functions to UR was undertaken and that the position
description needed to be new, but, the UME was not starting with a blank piece of
paper.
22. The Applicant seeks to start a new case at paragraphs 3 to 5 on page 5 of her
submission, which did not feature in any way until her submission of 17 May
2019. The point seems to be that Mr Cornford was directly placed into a new
position. The Applicant cannot now seek to raise a new point where she has not at
any stage prior to 17 May 2019, made submissions in this regard, put on evidence
of this, or challenged the Respondent’s witnesses on this issue.
23. In the last paragraph on page 6 the Applicant says there is no evidence that shows
that she has shown any reluctance to think about or approach things in new ways.
However, the best evidence of her reluctance is her approach to the changes
required at the UME.
255 See ACS, para. 4 on page 3
256 See last paragraph of page 3
257 See the paragraph at the top of page 4
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24. The Applicant makes a point at paragraph 2 on page 9 about Reverend. Curlewis
and Ms Harris not following up on her letter. The Applicant did receive a response
to her letter from Mr Cornford.258 The position of her employer was made clear to
her in that letter.
25. It is somewhat disingenuous for the Applicant to now say (see paragraph 3 on page
11), that she was not allowed access to the secret and therefore had no opportunity
to respond. With respect, the Applicant accepted that she understood the code in
the MFC position description that meant the role would have to deal with
communities who are opposed to same sex marriage.259
26. The JNC Committee gave the Applicant every opportunity to put her best foot
forward for the new role. In fact, Dr Powell the head of the JNC, who had known
the Applicant for decades, spoke very highly of her. Unfortunately for the
Applicant, she just did not make the grade.
27. Whilst extremely disappointing no doubt for the Applicant, there was no
unfairness in her dismissal. It was not harsh because it is, unfortunately, just the
way things turned out in this significant and wide-ranging change programme. It
is not unjust because the Applicant had every opportunity during the process to put
forward her views, and she did just that. The dismissal was not unreasonable given
on an objective analysis there was a fair go all round.
28. The Respondent does not say the Applicant was a poor performer or guilty of poor
conduct. The reality is that the organisation needed to change; and, the Applicant
was not the right person for the job. Unfortunately, there were no other positions to
which she could be re-deployed. In fact, her submissions do not assert she was
suitable/would have taken any of the roles addressed in the RFS, save for
Braidwood. However, the Braidwood position is something of a furphy in this
case.260
29. Finally, at paragraphs 2 to 4 of page 12, the Applicant seems to suggest that a
candidate would only get an MFC role if he or she were Tongan or Korean. The
submission should be rejected. It is also mischievous of the Applicant to suggest
that the Respondent has tried to make a case that being Tongan or Korean was an
inherent requirement of the job. With respect, neither submission should have
been made by the Applicant given there was no evidence of this and the Applicant
never put it to any of the Respondent’s witnesses. In any event, it is not borne out
when the people who did actually obtain the MFC roles are considered.”
Was the Applicant protected from unfair dismissal?
[14] An order for reinstatement or compensation may only be issued where the
Commission is satisfied the Applicant was protected from unfair dismissal at the time of the
dismissal. Section 382 of the FW Act sets out the circumstances that must exist for the
258 Exhibit 7, AB 5
259 PN1759
260 See RFS [70] – [71]
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Applicant to be protected from unfair dismissal and, in the present matter, the Respondent
does not submit that the Applicant was not protected.
[15] There being no dispute, the Commission, as presently constituted, is satisfied the
Applicant has completed the minimum employment period and earned less than the high
income threshold. Consequently, the Commission, as presently constituted, is satisfied the
Applicant was protected from unfair dismissal.
[16] I will now consider if the dismissal of the Applicant by the Respondent was unfair
within the meaning of the FW Act.
Was the dismissal unfair?
[17] A dismissal is unfair if the Commission is satisfied, on the evidence before it, that all
of the circumstances set out at s.385 of the FW Act existed. Section 385 provides the
following:
“385 What is an unfair dismissal
A person has been unfairly dismissed if the FWC is satisfied that:
(a) the person has been dismissed; and
(b) the dismissal was harsh, unjust or unreasonable; and
(c) the dismissal was not consistent with the Small Business Fair Dismissal
Code; and
(d) the dismissal was not a case of genuine redundancy.
Note: For the definition of consistent with the Small Business Fair Dismissal Code:
see section 388.”
Was the Applicant dismissed?
[18] A person has been unfairly dismissed if the termination of their employment comes
within the definition of “dismissed” for purposes of Part 3–2 of the FW Act. Section 386 of
the FW Act sets out the meaning of “dismissed”. In the present matter it is common ground
that the Respondent dismissed the Applicant.
[19] Consequently, the Commission, as presently constituted, finds that the Applicant was
dismissed from her employment with the Respondent within the meaning of s.386 of the FW
Act.
Was the dismissal consistent with the Small Business Fair Dismissal Code?
[20] A person has not been unfairly dismissed where the dismissal is consistent with the
Small Business Fair Dismissal Code. In the present matter the Respondent was not a small
business.
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[21] Consequently, the Commission as presently constituted, finds the Respondent was not
a small business employer within the meaning of s.23 of the FW Act.
Was the dismissal a genuine redundancy?
[22] The Respondent submits I should dismiss the application because the dismissal was a
case of genuine redundancy. Section 389 of the FW Act defines the meaning of genuine
redundancy:
“389 Meaning of genuine redundancy
(1) A person’s dismissal was a case of genuine redundancy if:
(a) the person’s employer no longer required the person’s job to be
performed by anyone because of changes in the operational requirements of the
employer’s enterprise; and
(b) the employer has complied with any obligation in a modern award or
enterprise agreement that applied to the employment to consult about the
redundancy.
(2) A person’s dismissal was not a case of genuine redundancy if it would have
been reasonable in all the circumstances for the person to be redeployed within:
(a) the employer’s enterprise; or
(b) the enterprise of an associated entity of the employer.”
Was the Applicant’s job no longer required to be performed?
[23] To be satisfied the dismissal was a case of genuine redundancy, I must be satisfied that
the MRC Role within UME was no longer required to be performed by anyone because of
operational changes undertaken by the Respondent. The Respondent contended that this was
the case.
[24] The Applicant at some stages appeared to concede that her discrete job as Mission
Resourcing Consultant was no longer being performed. It was an appropriate concession to
make. For example, in her submissions261 the Applicant wrote “my job is now being done by
three people.” However, as is evident from the Applicant’s closing submissions (included in
full above), the Applicant later resiled from what was an appropriate concession to make.
[25] The Applicant’s reversion to a submission that her job was still required is a
continuing demonstration of her inability to accept that UME was entitled to make the
decisions that it made to restructure its operations. It also demonstrates her continuing lack of
understanding about what constitutes a job for the purposes of determining whether it is no
longer required to be performed due to operational reasons. Her reluctance to make and then,
once made, her refusal to maintain appropriate concessions reflects poorly on the Applicant.
Her witness evidence and submissions revealed a degree of stubbornness and inflexibility that
261 Exhibit 3
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was no doubt detrimental to her in the interviews she undertook for the MFC Role. It seems
evident that, rather than establish her credentials for the new MFC Role, in her application
and before the interview panel she sought to argue that the new MFC Role was the same as
her old MRC Role. It was not.
[26] There is no doubt that many of the tasks performed by the Applicant in the MRC Role
continued to be required to be performed after the restructure. Some of the duties were
allocated to other roles. A vast majority of her previous functions are to be found in the MFC
Role. Three such roles were created. Despite the Applicant’s dogged refusal to accept that her
unique position of Mission Resourcing Consultant was no longer required to be performed by
UME for operational reasons that is what occurred. The Applicant’s prosecution of old
arguments against the need for organisational change and the consequence of the decisions
made by the UME Board (which lead to the creation of the new MFC Roles) were not
persuasive. It may be that her MRC Role was more multi-disciplinary than the official
Position Description suggests, but that does not mean that it was the same as the MFC Role
that came out of the restructure.
[27] The findings of fact (above) establish that the Respondent no longer required the
Applicant’s job as Mission Resourcing Consultant to be performed by anyone because of
changes in its operational requirements.
[28] Consequently, having considered all the evidence in the matter the Commission, as
presently constituted, is satisfied that, as a result of changes in operations decided upon by the
Board of UME on 28 May 2018, the role of Mission Resourcing Consultant within UME was
no longer required to be performed as a result of its operational requirements.
Did the Respondent have any obligation to consult?
[29] I must now consider whether the Respondent complied with any obligation in a
modern award or enterprise agreement that applied to the Applicant’s employment to consult
about the redundancy.
[30] In the present matter it is agreed that the “Applicant was not employed pursuant to any
Award or enterprise agreement as defined by the FW Act”.262 Consequently, there was no
obligation to consult with the Applicant about the operational decision. There being no
obligation to consult, s398(1)(b) of the FW Act is not relevant in the present matter.
Was redeployment reasonable in all the circumstances?
[31] Section 389(2) provides that even if the Commission is satisfied that,
(a) the role of Mission Resourcing Consultant was no longer required to be
performed by anyone (which I am), and
(b) all consultation obligations in a modern award or enterprise agreement that
applied to the Applicant’s employment were complied with (not relevant in the
present matter),
262 SoAF, para 14
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a dismissal will not be a genuine redundancy if redeployment was reasonable in all the
circumstances.
[32] Whether redeployment of an employee is considered reasonable will depend on the
circumstances that exist at the time of the dismissal.263
[33] In determining whether the redeployment was reasonable a number of matters may be
relevant including:
a) whether there exists a job or a position or other work to which the employee
can be redeployed;264
b) the nature of any available position;
c) the qualifications required to perform the job;
d) the employee’s skills, qualifications and experience; and
e) the location of the job in relation to the employee’s residence and the
remuneration (pay and entitlements) which is offered.265
[34] Having regard to the authorities I accept the submission made by the Respondent that
there is no established requirement that an employer must conduct an internal process before
“going out to market” or “spilling and filling” where the result is internal candidates compete
against external candidates. There is no requirement, mandated by s389(2), that internal
candidates be given preferential treatment. However, in “all the circumstances” of a
particular matter, whether there was an internal process in advance of an external one is a
relevant consideration in determining whether redeployment was reasonable. I also note that
the Employment Manual of the broader Uniting Church states that,
“Employers will take all reasonable steps to assist any employees whose position will
no longer exist as a result of bona fide organisational change or restructuring.”266
Was there a job or a position or other work to which the employee could have been
redeployed?
[35] We know from the chronology of events that, the restructure was signed off by the
UME Board on 25 May 2018. This created a new “Mission Enablement” Team and 6 new
positions. Three of those positions were to be the MFC Roles. Consequently, it necessarily
follows that there were three positions which provided for the possibility of redeployment.
What was the nature of the available position and the qualifications required to perform the
MRC role?
[36] The Position Descriptions of the MRC Role and MFC Role line up as follows:
Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
263 Ulan Coal Mines v Honeysett (2010) 199 IR 363, 370 [26]
264 Technical and Further Education Commission (t/a TAFE NSW) v Pykett (2014) 240 IR 130, [36]
265 Ulan Coal Mines v Honeysett (2010) 199 IR 363 [28]
266 Exhibit 31, para 1.9
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
Accountable to
Director, Uniting Learning Network
Accountable to
Head of Mission Enablement
Work Relates to
Resourcing Team Members of
Presbyteries and congregations
General Objective
As part of the Uniting Learning Network,
to provide advice and encouragement to
the Synod, Presbyteries and
congregations in relation to ways in
which mission might be effectively and
sustainably resourced.
To provide pastoral and missional
support and oversight of projects to
which the Synod has committed financial
resources.
To contribute to the leadership for
missional thinking and new expressions
for the Church of living faithfully
amongst the community.
Position Overview
Uniting Mission and Education is a team
of people who work co-operatively to
achieve team goals. Inter- dependence
and flexibility is an expected quality of
staff relationships. From time to time
specific tasks may be introduced into a
particular job description, or all job
descriptions, to reflect the changing
context in which the UME works.
About the Role
This position has responsibility for
equipping Presbyteries and congregations
to develop their current and emerging
missional capacity, to support the growth
and vitality of the church.
This position sits within Mission
Enablement Team, reporting to the Head
of Mission Enablement. It will work
closely with the other Mission
Facilitation Consultants, and will play a
key role in developing the UME Mission
Facilitation Platform, a set of resources
and tools developed to support and equip
Presbyteries.
The Mission Enablement Team
encourages the development and delivery
of a unique and distinctive mission
enablement experience that addresses the
needs of leaders in presbyteries,
congregations, missions, schools and
UCA agencies.
Specific Responsibilities
Team Projects
In consultation with the whole team and
under the direction of the Director, ULN,
team members will be expected to
contribute to major team projects. These
may include:
1. An annual ‘In-service’ or ‘Leadership
Retreat’ providing ongoing ministry
formation and leadership
development for people in ministry,
including Lay Pastors, Pastors, Youth
Workers, Children and Family
Workers, Lay Preachers and other
people in paid and unpaid leadership
roles.
2. Report to Synod - each 18 months,
Key Responsibilities
This role will take responsibility for the
following areas;
Building and maintaining collaborative
working relationships with (allocated)
key leaders in Presbyteries, negotiating
shared outcomes.
Working collaboratively within a
multidisciplinary team, actively
contributing to the achievement of team
objectives.
Regularly gathering, recording and
sharing insights on Presbytery missional
needs, capacity and capability with the
Mission Enablement Team.
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
team members will be expected to
attend (whether as members or not)
Synod and be involved in activities
reporting on behalf of the team or the
wider UME.
Resource Development and Delivery
All members of the team will be involved in
resource development, delivery and ‘train the
trainer’. Wherever possible these resources
will be developed and delivered
collaboratively with presbyteries, agencies
and other UCA education and training
providers. In consultation with the whole
team, and under the direction of the Director,
ULN, particular team members might be
expected to be the ‘lead agent’ for a
particular resource, course or program,
providing overall coordination, and
significantly contributing content to the
development, delivery and ‘train the trainer’
for that particular resource, and enabling the
contributions of others from the team and
from presbyteries or other agencies to be
appropriately used. This team member might
particularly be asked to be the ‘lead agent’
for resources to assist local project leaders to
secure financial resources and to develop
new leaders and contributors:
1. Development of educational and
other resources, and delivery of
educational courses and events,
particularly which focus on missional
activity, community engagement and
including strategies for evangelism
and faith sharing.
2. Deliver of ‘Train the Trainer’ courses
for ministry agents, equipping them
to use educational resources
developed by the team.
Consultancy
All members of the team will be involved
in consultancy, with presbyteries and
congregations, under the overall direction
of the Director, ULN. For this position
those consultancy situations may
particularly concern mission
development and developing sustainable
resources for missional engagement:
1. General consulting and mission
planning with presbyteries and
congregations – assisting Presbyteries
and congregations to think creatively
for future missional directions.
2. Assist with financial planning,
In collaboration with other UME teams
provide support to Presbyteries and
congregations that is engaging, reliable
and easily accessible.
In collaboration with Presbyteries
support and resource the mission and
related governance needs to grow healthy
congregations. Giving priority to rural
presbyteries struggling to access
adequate resources.
Facilitating the formation of
Communities of Practice across
Presbyteries to support the effective
implementation of key elements of the
Mission Facilitation Platform (e.g.
Mission Shaped Ministry, Church
planting, Life and Witness consultations).
Enabling the development of resources
and best practice models, and to support
the growth in Synod-wide capacity.
Developing, testing, fine tuning and
sharing resources that address the
emerging missional needs across
Presbyteries within and beyond the
Synod.
Creating a flexible and creative model of
mission planning that will be accessible
and life giving to congregations and
Presbyteries. Consulting and training
appropriately.
Applying models of theological
reflection to the development of
missional resources.
Contributing to significant Synod
projects and initiatives as required. (e.g.
Pulse, Saltbush, Pathways.)
Supporting congregations in grant
applications and NREMA proposals
through assessing missional opportunities
and feasibility.
Liaising with Presbyteries to identify
emerging needs for education, training
and resourcing in missional and
discipleship needs.
Individually, and as a member of the
Mission Enablement Team and the
broader UME Team, manage and
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
property stewardship and other
matters that impact the development
of sustainable ministries. Identify
alternative funding sources and grant
processes that may be appropriate in
local area strategic planning.
3. Mentoring presbytery-based and
other ministry agents in the use of
consultancy techniques, tools and
approaches.
Networking
All team members will be expected to be
members of, or in connection with,
various committees, networks or groups
in which they will contribute to the
understanding of those groups, seek ways
of developing and maintaining
collaboration, and advocate for their own
focus area, as well as for the work of the
team more generally. The participation of
team members in committees and
networks will be determined in
consultation with the whole team under
the direction of the Director, ULN:
1. Advocate for and encourage action
on issues and pressures experienced
by those trying new missional
activities.
2. developing networks that assist
congregations, agencies, ministers
and leaders to support each other in
understanding and practising
missional ministry
3. Contribute to continued theological
and professional reflection regarding
effective mission initiatives within
UME, and beyond.
4. Ensure that Synod strategies and
educational programs are grounded in
the contemporary missional context.
5. Liaise with other parts of the Synod
and Presbyteries in developing new
policies that will further the missional
work of the Church
Meetings policies and procedures
This position is part of a collegial
Ministry team and will
require a commitment to understanding,
respecting and valuing the gifts and
individual faith journeys of other team
members, and to continual high quality
communication within the team. The
team will also be committed to
developing and maintaining strong
prioritize the timely delivery of budgeted
projects, engagements and resources.
Participating in the discernment and
development of the UME strategy for
contemporary mission.
Sharing good news stories and learnings
to inspire and encourage the wider
church in their in missional activity.
In addition to those outlined above, specific
responsibilities also include:
Reading and understanding the Basis of
Union and having a preparedness to
work within the polity and ethos of the
Uniting Church in Australia
Abiding by the policies and procedures
of the Uniting Church in Australia Synod
of NSW and the ACT
Having a genuine willingness to
embrace challenges as they arise and to
work flexibly in support of the overall
key objectives of Uniting Resources,
Uniting Financial Services and the
Synod
A willingness to work flexible hours,
including weekends, when required
A willingness to travel within the Synod
as required.
Follow policy and procedures in relation
to workplace health and safety
Participate in maintaining a safe working
environment for both yourself and others
in the workplace
Undertaking additional duties as directed
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
collaborative relationships with other
institutions and agencies.
1. Attend regular team meetings, and other
such UME and Synod meetings, as
determined by the Director, ULN and/or
Executive Director, and contribute as
appropriate.
2. Participate in team retreats and planning
sessions.
3. Contribute to the continuous
development of UME policies, systems
and processes
General
1. In addition to UCA policy and
procedures ensure all activities
undertaken comply with relevant
Acts, legal demands and ethical
standards including, but not limited
to, compliance with Occupational
Health and Safety requirements.
2. Read and understand the Basis of
Union and have a preparedness to
work within the polity and ethos of
the Uniting Church in Australia as
described in the Basis of Union,
Constitution, regulations and by-
laws.
3. Abide by the discipline processes as
set out in the Constitution and
Regulation of the Uniting Church and
the Code of Ethics and Ministry
Practice adopted by the National
Assembly as they relate to ministerial
practice.
Other
Any other duties as directed by the Director,
ULN or Executive Director
Selection Criteria
Essential
A deep understanding of missiology
and contemporary missiological
thinking
Pastoral sensitivity and an ability to
understand and negotiate complex
relationships with Presbyteries,
congregations, project leaders and
team members
Demonstrated administrative and
Key Competencies
Essential
(b) Supporting and Cooperating
Supports other and shows respect and
positive regard for them in social
situations. Puts people first, working
effectively with individuals and teams,
clients and staff. Behaves consistently with
clear personal values that complement
those of the organisation.
Working with people
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
communication skills.
Enthusiastic self-starter
Flexible and highly adaptable to
changing circumstances.
A team player who can be flexible
and work with others but can work
independently as required.
Ability to multi-task and prioritise
work load.
Advanced levels of Microsoft Office
Software.
Commitment to the ethos of the
Uniting Church in Australia - read
and understand the Basis of Union
and have a preparedness to work
within the polity and ethos of the
Uniting Church in Australia as
described in the Basis of Union.
Desirable
Previous experience in grant processes or
management.
Relevant qualifications in an area such as
Theology, HR, Education, Community
Welfare or the like.
Experience in missional entrepreneurial
effort, developing new missional work or
church planting
Personal Attributes
A deep personal faith in Christ, and
commitment to spirituality, Christian life
and practice in life and leadership.
A good sense of intuition and timing to
know what might be possible at any
given moment, and to be able to discern
the appropriate way forward.
An ability to read how people are feeling
in times of change or uncertainty, and to
pace initiatives to ensure that change
does not stall, nor is paced in a way that
overly de-stabilises.
Strong personal awareness, particularly
in relation to interactions with others,
being able to see things from others
perspectives, including those from
differing cultural backgrounds.
Demonstrates an interest in and
understanding of others
Adapts to the team and builds team spirit
Recognises and regards the contribution
of others
Listens, consults others and
communicates proactively
Supports and cares for others
Develops and openly communicates self-
insight such as an awareness of own
strengths and weaknesses
Adhering to principles and values
Upholds ethics and values
Demonstrates integrity
Promotes and defends equal
opportunities, builds diverse teams
Encourages organisational and individual
responsibility towards the community
and the environment
(c) Interacting and Presenting
Communicates and networks effectively.
Successfully persuades and influences
others. Relates to others in a confident and
relaxed manner.
Presenting and communicating information
Speaks clearly and fluently
Expresses opinions, information and key
points of an argument clearly
Makes presentations and undertakes
public speaking with skill and confidence
Responds quickly to the needs of an
audience and to their reactions and feedback
Projects credibility
Relating and networking
Establishes good relationships with
members and staff
Builds wide and effective networks of
contacts inside and outside the
organisation
Relates well to people at all levels
Manages conflict
Uses humour appropriately to enhance
relationships with others
(d) Analysing and Interpreting
Shows evidence of clear analytical
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
A high-level of self-confidence and
personal integrity.
An optimistic spirit and an ability to
foster hope among others.
Sense of humour
thinking. Gets to know the heart of
complex problems and issues. Applies own
expertise effectively. Quickly learns new
technology. Communicates well in writing
Writing and reporting
Writes clearly, succinctly and correctly
Writes convincingly in an engaging and
expressive manner
Avoids the unnecessary use of jargon or
complicated language
Writes in a well-structured and logical
way
Structures information to meet the needs
and understanding of the intended
audience
(e) Creating and Conceptualising
Open to new ideas and experiences. Seeks
out learning opportunities. Handles
situations and problems with innovation
and creativity. Thinks broadly and
strategically. Supports and drives
organisational change.
Creating and Innovating
Produces new ideas, approaches or
insights
Creates innovative products or designs
Produces a range of solutions to
problems
Seeks opportunities for organisational
improvement
Devises effective change initiatives
Section 1.02 Desirable
(a) Leading and Deciding
Takes control and exercises leadership.
Initiates action, gives direction and takes
responsibility.
Deciding and initiating action
Makes prompt, clear decisions which
may involve tough choices or considered
risks
Takes responsibility for actions, projects
and people
Takes initiative, acts with confidence and
works under own direction
Initiates and generates activity
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
(b) Creating and Conceptualising
Open to new ideas and experiences. Seeks
out learning opportunities. Handles
situations and problems with innovation
and creativity. Thinks broadly and
strategically. Supports and drives
organisational change.
Creating and Innovating
Produces new ideas, approaches or
insights
Creates innovative products or designs
Produces a range of solutions to
problems
Seeks opportunities for organisational
improvement
Devises effective change initiatives
(c) Interacting and Presenting
Communicates and networks effectively.
Successfully persuades and influences
others. Relates to others in a confident and
relaxed manner.
Persuading and Influencing
Makes a strong personal impression on
others
Gains clear agreement and commitment
from others by persuading, convincing
and negotiating
Promotes ideas on behalf of self or others
Makes effective use of political processes
to influence and persuade others
(d) Adapting and Coping
Adapts and responds well to change.
Manages pressure effectively and copes
well with setbacks.
Adapting and responding to change
Adapts to changing circumstances
Accepts new ideas and change initiatives
Adapts interpersonal style to suit
different people or situations
Shows respect and sensitivity towards
cultural and religious differences
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
Deals with ambiguity, making positive
use of the opportunities it presents
Coping with pressures and setbacks
Works productively in a high pressure
environment
Keeps emotions under control during
difficult situations
Balances the demands of work life and
personal life
Maintains a positive outlook at work
Handles criticism well and learns from it
(e) Enterprising and Performing
Focuses on results and achieving personal
work objectives. Works best when work is
related closely to results and the impact of
personal efforts is obvious. Shows and
understanding of business, commerce and
finance. Seeks opportunities for self-
development and career advancement.
Achieving personal work goals and
objectives
Accepts and tackles demanding work
goals with enthusiasm
Works hard and puts in longer hours
when it is necessary
Identifies development strategies needed
to achieve career goals and makes use of
developmental or training opportunities
Seeks progress to roles if increased
responsibility and influence
Qualifications and Experience
Essential
Demonstrated capacity in managing
relationships and timely delivery of
shared outcomes
Relevant training or education in
theology, mission and leadership
Experience in
Mission Leadership; or
Church planting/new mission initiative
experience; or
Mission planning development;
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
Demonstrated ability to develop
resources that support new and emerging
expressions of church in a changing
secular context.
Ability to work effectively with diverse
cultural, generational, institutional,
geographic and other communities.
Proven capacity to work collaboratively
in a team within a complex environment
Excellent verbal and written
communication skills.
Ability to use common software tools
Proven ability in project
delivery/management and assessment in
local and regional contexts.
Understanding and commitment to work
within the ethos and polity of the UCA as
expressed in the Basis of Union.
Understanding and commitment to work
within the Code of Ethics and Ministry
Practice or Code of Conduct for Lay
Leaders
UCA Membership, or willingness to
become one.
Vibrant Christian Faith
NSW Working with Children Clearance
Entitlement to work in Australia
Current NSW Drivers Licence
Section 1.03 Desirable
Cert IV Training and Assessment
International Association of Public
Participation Cert.
Awareness of the governance structures
required for healthy congregations
Experience in a variety of congregational
settings.
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Mission Resourcing Consultant (MRC) Mission Facilitation Consultant (MFC)
Key Relationships
Section 1.04 Internal
Mission Enablement Team
Head of Mission Enablement
UME Leadership team
Vital Leadership Team
Pulse Team. Saltbush Team
Faculty
Section 1.05
Section 1.06 External
Presbytery office bearers and staff
Congregations
Church Engagement Leaders – Uniting.
Other church agencies
[37] In Exhibit 27 the Respondent sought to contrast the Position Description of the MRC
Role as against the MFC Role. The Respondent contended that,
PD element Respondent submission
Accountability: The roles have same reporting level status.
What the work relates to: The work of the URC position is specifically
related to resourcing. The UFC position is
not.
General objectives/About the role The URC role involved advising and
encouraging the Synod. The UFC does not.
Both roles require the person to work co-
operatively with others in the UME team.
Both roles involve working with Presbyteries
and congregations. However, how this is to
be done is markedly different.
The MRC role was to advise on effective and
sustainable financial resourcing and to
contribute to leading missional thinking and
new expressions for the Church.
Whereas, the MFC role is about equipping
these grass roots levels of the Church so they
develop their own current and emerging
missional capacity.
The MFCs of which there are three
(compared to only one MRC), are to achieve
this by working closely together to develop
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the Mission Facilitation Platform, which is a
set of resources and tools developed to
support and equip the Presbyteries. The role
of the MFC is to encourage the development
of a unique and distinctive mission
enablement experience that addresses the
needs of the actual leaders at theses levels of
the Church.
The core difference is that the MRC was
about resourcing the spread of Church
doctrine throughout the Presbyteries and
congregations; the MFC is now about the
Presbyteries and congregations being
empowered to determine what is important
for their own communities.
Specific responsibilities/Key responsibilities On the one hand, the URC role was about
major team projects, including in-service
education for ongoing ministry formation and
leadership development; reporting to the
Synod; resource development, delivery and
‘train the trainer’; where possible this is to be
done collaboratively; the person in the role
will be the ‘lead agent’; significantly
contributing content for the resource;
developing and delivering educational
resources and events; to consult with
presbyteries and congregations but under the
direction of the Director, Uniting Learning
Network; general consulting and mission
planning; assisting the Presbyteries and
congregations to think creatively for future
missional directions; financial planning;
networking under direction; assisting
congregations, agencies, ministers and
leaders to support each other in understanding
and practising missional ministry; ensuring
educational programs are grounded in the
contemporary missional context; and
attending meetings and complying with
policies and the law.
On the other hand, while the UFC position
understandably has overlap with a number of
the functions previously within the remit of
the URC:
1. The UFC role does not conduct major
team projects to educate the
leadership. Instead the MFC role is to
build and maintain collaborative
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relationships with key leaders in
Presbyteries, and to negotiate shared
outcomes.
2. The UFC role is not about being the
lead agent on what educational
content is provided or how it is to be
provided. The UFC role is about
sharing resources that address the
emerging missional needs across
Presbyteries within and beyond the
Synod.
3. The UFC role is not about
consultation but about collaboration.
This may at first blush appear to be
merely using a different word for the
same thing. However, in this case it is
a difference with an important
distinction. Consultation under the
URC model was about providing
education and resourcing to a
Presbytery or congregation and then
obtaining feedback from them.
Collaboration is fundamental to the
UFC role and involves working with
the Presbytery and congregation to
develop what Presbytery or
congregation wants.
4. The URC role directed the
Presbyteries and congregations. The
UFC role is directed by the
Presbyteries and congregations.
Selection Criteria/Key competencies It is perhaps what attributes each role requires
that the core differences between the two
positions becomes stark.
In order to be a URC, one needed to have a
deep understanding of missiology and
contemporary missiological thinking; pastoral
sensitivity to negotiate complex relationships
with Presbyteries, congregations, project
leaders and team members; demonstrate
admin and communication skills; be a self-
starting team player who could multi-task;
use Outlook; and be committed to the ethos
of the Church.
It was desirable for a URC to have previous
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experience in grant processes or
management; have Theology, HR, Education
or Community Welfare qualifications;
missional experience. The personal attributes
were simple.
The UFC is focused from the outset on
supporting and co-operating with others and
working with people in a fundamentally open
and collaborative way.
The further Key Competencies of the UFC
have some similarities or overlap with the
URC role; as do the Desirable attributes and
qualifications of each. With respect, that is to
be expected given they were both designed to
work in the mission space of the Church. Of
course, the overlap is also understandable as
no position description in this area would
seek to employ someone who could not think,
write or communicate to an acceptable
standard or who was unethical, irresponsible,
lazy, bigoted, cruel and/or anti-God.
The critical difference is in the core way in
which the person who is suited for the role
engages with others who have a different
view to their own.
The URC position was didactic, pressed a
singular orthodox theological view, and had
control of financial and educational
resources.
The UFC role requires a person who is open
minded, able to understand and engage with
different views and work together with those
that hold different views to their own, so as to
promote what is important to others,
including their different views.
With respect, it is wrong to say the roles are
identical or similar because they both involve
the promotion of missional work. The core
difference is how this is to be achieved – one
is a centralised model; the other, a de-
centralised model. The change in the model
fundamentally changed how the role was to
be carried out i.e. how the work is to be done
and this is the determinative factor.
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[38] I have carefully considered the position description for each of the MRC Role and the
MFC Role. Having done so, it is apparent to me that, for their own purposes, both the
Applicant and the Respondent overstate their respective positions. It is not the case, as the
Applicant contended, that the two roles are essentially the same. They are not. But also,
neither are the positions substantially different as the Respondent urged the Commission to
find. The truth lies somewhere in the middle.
[39] There is a different emphasis between the positions in the sense that the MFC Role is
more decentralised and focused on the “ground up” as opposed to “top-down”. The MFC
Role is less centralised in its focus. The MFC Role is less of a “lead agent”. The MFC Role
is also less focused on resourcing and is not project based. There is a greater focus on multi-
disciplinary work in the MFC Role. However, the differences identified by the Respondent
were exaggerated.
[40] Both positions involve working with presbyteries and congregations. Both positions
speak of the essential requirement of collaborative working relationships. Both positions deal
with (using the specific language of the MFC Role) developing, testing, fine tuning and
sharing resources. Both roles require a contribution to Synod projects and initiatives. There is
also a focus on the timely delivery of budgeted projects, engagements and resources that is
relevant to both roles.
[41] Comparing the two roles demonstrates that there is a difference in emphasis (albeit
important) as between the two roles. It is not, as the Respondent contended, significantly
different. When regard is had to the “Selection Criteria” for the MRC Role and the “Key
Competencies” for the MFC Role the differences between the two roles are even more
difficult to discern. It is not, as the Respondent contended, where “the core differences
between the two positions becomes stark”.267 There is more overlap than the Respondent was
willing to concede.
[42] Having considered the position description for each of the MRC Role and the MFC
Role, and the evidence about the actual work performed, I am satisfied that, although the roles
are different (a fact that the Applicant would have been well advised to accept and engage
with rather than argue against), the MFC Role was not so sufficiently different or broader or
requiring a particular skill set that was unlike the MRC Role. I reject the Respondent’s
submission “that the MFC position required an entirely new approach to mission and
education.” During the course of the hearing the Respondent’s witnesses were unable to
establish an evidentiary foundation for such a contention.
[43] What did reveal itself during the oral evidence and was not to be found in the written
position description for the MFC Role or the witness statements filed by the Respondent was
that the MFC Role description has within it code words for key competencies that are not
expressly named concerning cross cultural and theological issues. The issue revealed itself in
an exchange268 about what occurred during the interview process for the MFC Role.
267 Exhibit 27
268 Transcript PN818-853
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“Mr Stewart: That's actually not (a) the evidence; and (b) Commissioner, it's clear in
the last page of the first statement that one of the things that was identified as a second
round focus was cross-cultural.
Ms Bleyerveen: Yes, okay.
Commissioner Johns: Yes, but that doesn't say there anything about dealing across a
spectrum of conservative to progressive. That's not a cultural issue, it's a theological
issue.
Mr Stewart: I thought - - -
Commissioner Johns: Maybe the witness can - - -
Mr Stewart: Perhaps that's - - -
Commissioner Johns: Just step outside (indistinct).
[THE WITNESS WITHDREW]
Commissioner Johns: Mr Stewart.
Mr Stewart: Yes, Commissioner. I had understood that first of all we accept
conservative/non-conservative concepts of religion. There was that involved that there
were certain - and I had understood the evidence was conservative/non-conservative
spectrum, and the cultural groups that may have held on that spectrum. Can I say - - -
Commissioner Johns: I think the issues - I'm saying I think that that's a theological
question, not a cultural one. and you will see next to Theology where it says "second
round focus" asterisk, you come down, it says:
Has a Bachelor of Theology and capacity to work with theological diversity.
So it is dealt with in that area.
Mr Stewart: It's dealt with in that sense, which is the question mark against it.
Commissioner Johns: Yes.
Mr Stewart: I don't want to be at cross purposes. I think it came from a very odd
conservative/non-conservative and a series of questions. But I don't think it could be
put to him that it was not an issue for this panel with respect to this applicant.
Commissioner Johns: Can I assume that - and I don't want to jump to a conclusion or
a generalisation, but would it be the case that within the church there are some cultural
groups who are theologically more conservative?
Ms Bleyerveen: Yes, that's correct.
Mr Stewart: Cutting to the chase, Commissioner, because with the greatest of respect
to at least the first two witnesses and perhaps the applicant, there's a degree of skirting
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around what is a particular issue. There is, for example, in the Pacific Islander
community, a very anti-homosexual position adopted. I'm not saying that that's all
Pacific Islander people, but it is a - I will use the word characteristic. The progressive
part of - - -
Commissioner Johns: Same-sex marriage in the Uniting Church might be an issue for
them.
Mr Stewart: And - - -
Ms Bleyerveen: A live issue.
Mr Stewart: A live issue.
Ms Bleyerveen: Very live issue.
Mr Stewart: And in that sense, as you will - people would know that the Uniting
Church was one of the first to be quite supportive of (a) gay marriage; and (b) also gay
ministers and so forth. The other thing is also the Korean - there is a very strong
Korean area, and in that sense there is again a degree of conservative in the practice of
the church - I'm going to use the word doctrine because it's my own. So that is a really
core fundamental battle that has been raging, certainly in this UME.
And I think that that should be exposed, and in that sense should be actually dealt
with, in rather the sort of coy language around it, but that is what Dr Powell is, as I
understand it, trying to convey. It was a very important thing for Ms Bleyerveen, as I
understand it, not wanting to put words in her mouth. But that's what we're talking
about in this cultural/theological sense.
Commissioner Johns: All right. Let's get the witness back in.
Mr Stewart: Thank you, Commissioner.
[GLEN BRIAN POWELL, RECALLED]
Commissioner Johns: Dr Powell, whilst you were out of the room Mr Stewart
explained some matters to me that are probably best if that comes from a witness. I
don't doubt that you won't be honest or - what I want you to do is be very
candid. What are you really talking about when we talk about cultural diversity and
theological diversity? I don't want you to skirt around the issue. What are we really
talking about? What's it code for?
Dr Powell: So the Uniting Church has 14 or so national conferences which are
different cultural groups. They don't have the same values and traditions that Anglo-
Celtic groups have. We have significant diversity within the Anglo-Celtic
community. But when - but you have different sort of centred sets, if you like, in
those different communities. They tend to be, if you look at a mean or a median or
whatever, more conservative than the Anglo-Celtic communities. Perhaps more
significantly, their leadership is more conservative. And within each community there
is diversity.
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So as I would think the most progressive mainstream church in Australia, the Uniting
Church is seeking to be both inclusive of all the various forms of diversity that we
have in humanity at the same time as being accepting and affirming of different
cultural groupings, whether it be the Aboriginal or an Islander Christian Congress, or
Koreans, or Pacific Islander groups. We have several different ones, but the Tongans
are the largest community in the Uniting Church.
Commissioner Johns: So they might not have a more welcoming view of same-sex
marriage in their churches?
Dr Powell: Precisely. So in recent times we've made a decision nationally as a church
to support same-sex marriage, to give congregations the opportunity of offering same-
sex marriages. That is not the only diversity I'm talking about, but that is a significant
one. And within every one of those communities, even if they're in denial, we would
have significant diversity of identity of - what would be the correct language? Sexual
preference. And other forms, different beliefs. So working respectfully with those
communities without necessarily affirming some of those things is quite difficult.
And to be strongly progressive and - I wouldn't say impatient, but what is it - strongly
progressive but not very flexible, can make it difficult to work across that
diversity. We're trying to move people into a more inclusive orientation, but it takes
time and patience, and so in looking at these different candidates, how do they work
across that cultural and theologically diversity and ranking people, we were looking at
people that can get inside and do that work. We had a Tongan, we had a Samoan, we
had an Indonesian in amongst the candidates, you know, so there were some people
who were sort of insiders in some of those groups. And all of the candidates had
different ranges of strengths.
Commissioner Johns: So the successful candidate is a Raymond Joso?
Dr Powell: He's Indonesian.
Commissioner Johns: Right. And then Falepaine?
Dr Powell: Tongan.
Commissioner Johns: And then Cameron?
Dr Powell: He's Anglo-Celtic.
Commissioner Johns: Right, and you held a concern that the applicant who has
progressive views, as I think I heard your evidence earlier, you had some concerns
about her ability to deal with those more conservative cultural groups?
Dr Powell: In trying to limit our decisions to what we heard in the interviews other
applicants addressed those concerns better.
Commissioner Johns: But you didn't form a view that the applicant couldn't talk to or
engage with other cultural groups, more conservative cultural groups?
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Dr Powell: Well, anyone can at one level, yes.”
[44] I was indebted to Mr Stewart for “cutting to the chase”. Finally, the “cat was out of
the bag”. Finally, we could see the “elephant in the room”. However, none of these concerns
about cultural/theological issues affecting more conservative congregations were expressly
put to the Applicant during the interview process. She was judged against a criterion that was
unspoken or couched coyly. There was an inherit unfairness in that process.
What were Ms Bleyerveen’s skills, qualifications and experience?
[45] It is a fact that the Applicant was interviewed for the MFC role but was unsuccessful
in securing a position. However, that does not lead to a conclusion that she lacked the skills,
qualifications and experience to perform the role. It is evidence only of the fact that the JNC
preferred other candidates.
[46] From October 2017 Reverend Curlewis was the Interim Executive Director of the
Respondent. Reverend Curlewis was a part of the committee of the Respondent’s board
appointed to review the operations of the Respondent. She was part of the committee that
engaged Good Provider. She was a member of the board that, on 25 May 2018, accepted the
14 recommendations made by Good Provider. Reverend Curlewis was then a member of the
task force charged with implementing the recommendations accepted by the Board. One of
the duties of the task force was to draft position descriptions for the positions in the new
structure. That process was undertaken in consultation with staff of the Respondent. She
along with Ms Harris and Reverend Macleod met with a group of employees, including the
Applicant on 11 September 2018 to advise them that their positions were being made
redundant and about the opportunity to discuss redeployment. She was not a member of the
JNC that interviewed candidates for the MFC Role. However, she was a member of the
Board of the Respondent which accepted the recommendation of the JNC about the
appointment of candidates to be 3 MFC Roles. Reverend Curlewis was a participant in the
meeting where the Applicant was notified of the termination of her employment. Reverend
Curlewis’ witness statement did not traverse the skills, qualifications and experience of the
Applicant.
[47] Under cross-examination by the Applicant Reverend Curlewis denied that she had had
any,
“conversations with Dr Powell in the context of the redundancies and are looking for
new people to fill the positions about toxicity and deviancy in the workplace or [her]
concerns about the culture of the resourcing team or any of those kind of things.”269
[48] Although Reverend Curlewis was giving her evidence by telephone from Jerusalem
and was unable to be observed in the witness box, she presented as a witness of truth. I accept
her evidence that she had nothing to do with the non-selection of the Applicant for one of the
MFC Roles except when the recommendation of the JNC came before the Board of the
Respondent.
269 Transcript PN284
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[49] In her evidence before me Reverend Curlewis agreed with the propositions that she
was familiar with the Applicant,270 knew of her work271 and, to a degree, the Applicant’s
capabilities.272 She agreed that she knew of the Applicant’s qualifications,273 skills274 and, to
a degree, her experience.275 I then explored with Reverend Curlewis the Applicant’s ability to
satisfy the Key Responsibilities of the MFC Role. However, her answers did not demonstrate
very much knowledge about the Applicant’s qualifications, skills and experience. This was a
surprise given that she had been in the Interim Executive Director role and only one layer of
management removed from the Applicant. Her evidence was that she was “unsure [about
whether the Applicant could build and maintain] collaborative working relationships.”276 Her
evidence was that she had “not seen the direct engagement of the applicant in those
relationships.”277 Reverend Curlewis then said that the Applicant could “possibly”278 work
collaboratively within a multidisciplinary team, actively contributing to the achievement of
team objectives. She said she did not know about the Applicant’s recording and reporting
capacity.279 Noting that Reverend Macleod was the Applicant’s direct line manager,
Reverend Curlewis agreed that it was possible280 that he was the best person to give evidence
about whether or not the Applicant could fulfil the MFC Role. She gave no further evidence
about the Applicant’s skills, qualifications and experience. However, Reverend Curlewis did
confirm that the Applicant was a valued employee,281 are no issues had been raised with the
Applicant about her performance282 or her conduct.283
[50] Dr Powell was, from July 2018 a Board Member of the Respondent and from October
2018 chair of the JNC appointed to conduct interviews as a part of a selection process that the
Applicant participated in. His evidence was to the effect that as a member of the JNC for the
MFC Role he was a part of the decision to select the Applicant for interview and then for a
second interview. His evidence was that after the 2nd interview it was decided that,
“…the Applicant did not meet the requirements of the position and did not have the
necessary skills, qualifications and experience. The key areas of lack of competency
were:
For understanding of new structure and inability to understand that the position
was more focused and collaborative than previous roles;
lack of vision for new structure;
limited ability to avoid and resolve conflict;
270 Transcript PN375
271 Transcript PN376
272 Transcript PN377
273 Transcript PN378
274 Transcript PN379
275 Transcript PN380
276 Transcript PN381–382
277 Transcript PN384
278 Transcript PN389
279 Transcript PN390
280 Transcript PN395
281 Transcript PN447
282 Transcript PN448
283 Transcript PN449
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reluctance to accept views and ideas that did not accord with her own weather
in the wider Church or from team leadership;
lack of capacity to work across theological and cultural diversity generally but
in particular reluctance to accept cultural and conservative/non-conservative
concepts of religion; and
no demonstrated ability to effectively collaborate with in a team dynamic.”284
[51] Dr Powell indicated that,
“The JNCFC placed particular emphasis on cultural and religious diversity as well as
conflict resolution skills, which the applicant scored poorly in, and the capacity to
work in a collaborative team under direction. These elements were viewed as inherent
requirements of the Mission Facilitation Consult position. These areas were thought to
be critical to the position because the facilitation consult will work closely with varied
cultural groups within the Church and this, in turn, the Mission Facilitation Consultant
needed to be a cohesive member of the team. The roles were generalist roles and had to
cover a number of aspects. Having regard to the large Korean and Tom in communities
within the Church, the Church’s commitment to the Covenant of the Uniting Original
and Capile of the Christian Congress, it was necessary for all 3 Mission Facilitation
Consultants respect and work with diversity in alternative cultural concepts of
religion.”285
[52] He continued,
“During the evaluation process we considered whether training would assist in resolving
any shortcomings of the candidates. … With respect to the applicant, JNCFC’s
concerns about her capacity to work constructively across the theological and cultural
diversity of the Church and work collaboratively within a team or under the
supervision of a line manager was thought to be based on personal conviction which
would not change in response to coaching or professional supervision. I also make this
comment as I have known the applicant for possibly 35 years.”286
[53] In his second witness statement Dr Powell confirmed that he had told the Applicant
that,
“… the fact that the applicant was offered a second interview, as with the same for all
other candidates, was that we felt all of the candidates had some capacity to perform
the duties of the Mission Facilitation Consult position but this required closer
inspection and review.”287
[54] He continued,
“It was subsequently determined that the applicant would not be able to perform the
role, primarily because she refused to accept the role as new or different to her
previous role and refused to accept that she would have to work differently. I was not
284 Exhibit 19, para 19
285 Exhibit 19, para 20
286 Exhibit 19, para 21
287 Exhibit 21, para 18
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saying to the applicant that she could have satisfactorily performed all functions and
duties of the Mission Facilitation Consultant.”288
[55] In his evidence before me Dr Powell confirmed that he had not worked with the
Applicant in any paid capacity prior to being on the selection committee, had not worked with
her as an employee and that she had never reported to him.289 He accepted that prior to being
on the selection committee he would did not have a great deal of information about her skills,
competencies, qualifications or experience.290 His evidence was that at the end of the second
interview the Applicant was ranked not suitable because,
“The Applicant had formed the opinion that the role was the same as the previous role
she had been in, and we were looking for someone to work quite differently what we
understood to be a different role.”291
[56] I then explored with Dr Powell the Applicant’s ability to satisfy the Key
Responsibilities of the MFC Role. His evidence was that the JNC thought the Applicant:
a) could build and maintain collaborative working relationships with allocated key
leaders in presbytery’s, negotiating shared outcomes,292
b) “could potentially do the job”293 and that is why she was offered a second round
interview,
c) did not demonstrate at interview her ability to work collaboratively within a
multidisciplinary team, actively contributing to the achievement of team
outcomes,294
d) could regularly gather, record and share insights on presbytery missional needs,
capacity and capability with the Mission in a team,295
e) had a weakness in relation to collaboration,296
f) should be ranked fourth, but that he did not know whether the Applicant would be
offered the position if one of the first 3 candidates declined. He suggested that the
JNC may have recommended re-advertising the position.297
[57] Under cross-examination the Applicant attempted to re-play the interview process and
put to Dr Powell that, during the interview, she had demonstrated a number of examples
relevant to the Key Responsibilities for the MFC Role. Dr Powell, for the most part, agreed
that the Applicant had mentioned those things during the interviews.298 He also agreed that
the Applicant’s application for the MFC Role addressed the selection criteria and provided
288 Exhibit 21, para 19
289 Transcript PN484-486
290 Transcript PN490-495
291 Transcript PN519
292 Transcript PN523
293 Transcript PN545
294 Transcript PN559
295 Transcript PN562
296 Transcript PN567
297 Transcript PN587-588
298 Transcript PN662-695
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relevant examples.299 A rather “coded” exchange then occurred between the Applicant and
Dr Powell about the assessment made of the Applicant that there was a “weakness” around
theological diversity.300 That lead to Mr Stewart’s “there’s a degree of skirting around what is
a particular issue” comment301 referred to above. The Applicant then took Dr Powell back to
her application for the MFC Role where she addressed her ability to “work effectively with
diverse cultural generational, institutional, geographic and other communities.” Dr Powell
accepted that the Applicant addressed those matters in her application.302 Consequently, it
seems that the complaint of the JNC seems to be that the Applicant did not address the
“cultural/theological” issue at interview despite never being directly asked about it303 and
notwithstanding that it was a question mark that the JNC had about her ability to do the MFC
Role.304 Dr Powell conceded they “ran out of time” at the second interview.305 The only
conclusion is that the Applicant was denied an opportunity to present her best case before the
JNC, at the all-important second interview, because it hid from her their concerns, the
interview ran out of time and, at no stage was the Applicant asked directly about the issue the
JNC was skirting around. This unfairness ought to have been obvious to the JNC.
[58] Reverend Macleod was, at the time of the dismissal, the Applicant’s line manager. He
had been her line manager between 2014-2018. His evidence went to the Applicant’s
qualifications, skills and experience in her MRC Role. Importantly, he noted,
“Alison’s experience in a range of church settings meant that she was able to reflect
with congregations as they integrated their approach to mission, discipleship, worship
and leadership development, including intergenerational practices, listening to
community, and bringing together the strengths from a range of theological streams.
Alison was able to connect with the Korean Presbytery over their use of funds and the
development of Living Our Values training. She worked with a range of multicultural
congregations to negotiate ways ahead in mission, notably Griffith Uniting Church.”306
[59] I explored this statement further with Reverend Macleod. I asked him what the
paragraph meant.
“Reverend Macleod: Okay. Yes, what I'm saying there is that Alison was able to act as
a general practitioner in engaging with the needs of presbyteries and congregations as
they presented so that she was able to be flexible, able to help them connect, more than
just thinking about property or funding but to help them think about their long term
strategic planning, their missional framework in terms of how they connected with the
community, how they develop their worship and leadership development.
Commissioner Johns: There's been some evidence in this proceeding that in relation to
some theological issues, some congregations approached those issues with integrity
but from different perspectives?-
299 Transcript PN713-740
300 Transcript PN768-788
301 Transcript PN835
302 Transcript PN856-863
303 Transcript PN882
304 Transcript PN881
305 Transcript PN877
306 Exhibit 8, para 6.3
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Reverend Macleod: Yes.
Commissioner Johns: Conservative perspectives?
Reverend Macleod: Yes.
Commissioner Johns: An example might be Tonga communities aren't so much of a
fan of same sex marriage?
Reverend Macleod: Yes.
Commissioner Johns: Are you aware of all of that?
Reverend Macleod: Indeed.
Commissioner Johns: It's sort of been described as the elephant in the room, maybe the
pink elephant in the room, I don't know, and it seems, as the evidence has fallen out,
that an assessment has been made of the applicant that she would not be best placed to
deal with those communities because of her theological difference?
Reverend Macleod: Well, I - - -
Commissioner Johns: You've been her manager?
Reverend Macleod: Yes, I am.
Commissioner Johns: What would you say about that?
Reverend Macleod: (1) I have Alison in action with groups of people who are very
conservative and I've seen her able to develop her approach to the work in a way that
would help them engage with the - - -
Commissioner Johns: What's an example of that?
Reverend Macleod: An example that would be the congregation at Griffith who were
largely Tongan, Fijian, Niuean and Cook Island members, many of whom would have
had a very conservative understanding of theology, and Alison and her engagement
with that congregation was able to spend more time in biblical reflection with them
and find ways of helping them explore language which was appropriate for their
situation.
Commissioner Johns: Give me some more detail about that. What does that mean?
Reverend Macleod: That means that rather than presenting challenging or confronting
ideas of how the church should be, she would begin with going back to basics about
what - about Christian discipleship, about the understanding of Jesus Christ as a leader
of mission and invite people to reflect on their own biblical framework.
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Commissioner Johns: Right. As I say, as the evidence has sort of fallen it, it seems
that an adverse view was formed about the applicant and her ability to deal with those
types of congregations or communities. As her direct line manager, did anyone come
to you and say 'Look, we've got this concern about Alison. What do you think about
it?'?
Reverend Macleod: I don't remember anyone coming to me with that concern.
Commissioner Johns: Right. Anything arising, Mr Stewart?
Mr Stewart: No, Commissioner.”307
[60] Under cross-examination the following evidence was adduced,
“Mr Stewart: Thank you, Commissioner. Reverend Macleod, have you ever seen
Ms Bleyerveen change her mind on a theological belief that she held?
Reverend Macleod: Yes, I have.
Mr Stewart: Can you tell the Commission what that was?-
Reverend Macleod: I've seen Alison shift her framework to become more accepting of
the connection around leadership and theology.
Mr Stewart: When did you see that occur?
Commissioner Johns: Before you say when you saw it occur you'll need to assist me to
understand what that means? …. So what was her position?
Reverend Macleod: Her position was suspicious of much language around leadership
as being an unhelpful framework, and by taking part in a leadership intensive and a
number of conversations she developed a more generous understanding of how people
might reflect on leadership theologically. So that was my experience. That's one
example.”308
[61] The Respondent submitted that I should reject Reverend Macleod’s evidence on the
basis that he displayed animosity towards the change process and, like the Applicant, he did
not believe there was any need for change within the Respondent. The evidence of Reverend
Macleod made it clear that he was not a supporter of the review or the transformation strategy.
As the immediate manager much of the adverse findings contained in the report reflect poorly
on him. However, I did not discern that he was anything other than a witness of truth. He was
honest about the misgivings he had concerning the review and in particular the process
(including the external recruitment process) that was a part of the transformation strategy.
Whilst he may not have valued the need for the restructure, there was nothing in the manner
in which he gave his evidence which suggested that his views about the skills and
competencies of the Applicant were in any way manufactured.
307 Transcript PN2086-2097
308 Transcript PN2120-2125
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[62] Reverend Merrifield was the immediate past substantive Executive Director of the
Respondent. She held that position between 2011-2017. This means that she had ultimate
authority over the Applicant from 2014-2017 because Reverend Macleod reported to
Reverend Merrifield. Reverend Merrifield gave evidence about the Applicant’s
qualifications, skills and experience. Her evidence was that,
“The Uniting Church is made up of many complex relationships influenced by personal
beliefs and past histories. The Applicant showed herself to be highly capable in
managing and attending to these complexities in a way that brought clarity and
resolution.”309
[63] Reverend Merrifield stated that she had “read through the statement of Mr Glen
Powell. His assertions regarding the Applicant did not align with my experience of her skills
and competencies.”310 In addressing the Key Responsibilities of the MFC Role with
Reverend Merrifield she confirmed that the Applicant could perform the same.311
[64] In relation to the elephant in the room the evidence of Reverend Merrifield was as
follows,
“Commissioner Johns: Right, so some of the evidence I've received in this matter
suggests that within the Uniting Church - it's a broad church and there are
congregations with different traditions and all beliefs held with integrity. I mean,
some of those might be described as conservative or progressive or evangelical or
charismatic. And there is a suggestion also in the evidence that so particularly in
relation to conservative congregations, the applicant wouldn't work well with them.
What do you say about that?
Reverend Merrifield: I don't share that view at all.
Commissioner Johns: And why not?
Reverend Merrifield: It's certainly not been my experience. So for example her work
with a congregation like Griffith, that would set itself in the more conservative space,
she did some work with during my time the Korean Presbytery which again, would
place itself in a very much more conservative space and a variety of other
congregations that would be in that space. That never seemed to be - it certainly was
never an issue raised with me and the outcomes were certainly I don't think any
different from other congregations that that she worked with.
Commissioner Johns: Thank you. Mr Stewart, anything arising?
Mr Stewart: Yes, thank you, Commissioner. You've mentioned the Griffith
congregation as more conservative. What's the cultural make-up of that?
Reverend Merrifield: As I understand it has quite a number of Pacific Island people as
well as rural farmers.
309 Exhibit 9, para 5.2
310 Exhibit 9, para 5.6
311 Transcript PN2353-2381
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Mr Stewart: When you say - how many people would be in that congregation?
Reverend Merrifield: I couldn't tell you that offhand.
Mr Stewart: Could you give me a percentage of Pacific Islanders?
Reverend Merrifield: I couldn't tell you offhand, no, but I could look it up. That
information would be available quite easily.
Mr Stewart: What about the farmers? Is it predominantly farmers or predominantly
Pacific Islanders?
Reverend Merrifield: Well, as I say I don't - I couldn't tell you what the percentages
are.
Mr Stewart: Nothing further, Commissioner.”312
[65] Reverend Reid, a Minister of Northmead Uniting Church, provided Church based (not
employment based) supervision of the Applicant. He also worked for Uniting Resources and
had some dealings with the Applicant in the years 2014/2015. It was difficult to discern the
relevance of Reverend Reid’s evidence in the context of the matters that I had to decide. His
evidence was of little assistance to me.
[66] Reverend Koh-Butler is Parramatta Mission’s Multi-faith Chaplin to Western Sydney
University. She gave evidence about the Applicant’s “cross-cultural competency”. Before
me her evidence was as follows,
“Mr Stewart: Ms Bleyerveen you would describe as particularly rule and process
driven. Is that correct?
Reverend Koh-Butler: I'd say that she's particularly organised, yes.
Mr Stewart: Have you ever seen Ms Bleyerveen change her mind on a theological
belief that she held?
Reverend Koh-Butler: It's not so much about changing your mind as being open to a
deeper or wider interpretation. So I think that would have been evidenced in her
participation in the Space for Grace process that was held. So for about eight years
I've worked with the national church on developing a process for holding intercultural
conversations around questions related to the doctrine of marriage in the Uniting
Church and Alison was invited to be one of the participants in I think the Brisbane
gathering of that conversation. So the national church decided to hold two national
conversations, one in Brisbane and one I think in Melbourne. She was invited - - -
Commissioner Johns: Sorry to interrupt. So is this the assembly Seeking Common
Ground Circle?
312 Transcript PN2382-2389
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Reverend Koh-Butler: No, this is before that. So the Space for Grace was a
consultation process that the Reverend Doctor Tony Floyd and I wrote for the national
church to assist the church in holding conversations about the church's response to
changes in the national position on the definition of marriage.
Commissioner Johns: Right?
Reverend Koh-Butler: Obviously in such a diverse church, and one that claims itself to
be multicultural and has claimed itself to be multicultural since 1985, there have been
some quite complex conversations to be had.
Commissioner Johns: Because the evidence I've heard is that there are some
congregations or communities who come to those questions within integrity but are
very conservative in their theology?
Reverend Koh-Butler: Absolutely.
Commissioner Johns: Yes?
Reverend Koh-Butler: And so for the purposes of the national consultation a good
cross-section of people were invited to participate in two kind of very large focus
groups, and Alison was one of the attendees at those, and that was the one in
Brisbane. As part of our conversation after that - I don't think it's so much that there
was a change of yes or no to an understanding of theology, but just a greater sense of
the breadth of theological positions that different people had and why they had
them. So there was less of a change of a mind and more of greater depthing.
Commissioner Johns: So how would the applicant go working with, you know, a
conservative Tongan community about those issues that she clearly is quite passionate
in a different way?
Reverend Koh-Butler: I've seen her work with Pacific Islander groups. I'm a member
of a Fijian congregation myself, and I think that certainly in the context in which I'm
in at the Leigh Fijian congregation at Parramatta, she'd be quite well accepted. Quite
often mono-ethnic migrant congregations will only open up to somebody who is not in
their own family connection to be able to discuss theological issues. So we claim as
the Uniting Church to be a multicultural church, and so that actually means that there's
a commitment not to be mono-cultural, so the expectations of the mono-cultural
congregations is that they will be in discussion with people who are from beyond their
culture.
Commissioner Johns: Thank you. Mr Stewart?
Mr Stewart: Nothing further, Commissioner.”313
[67] In 2017 (for two semesters) Reverend White was seconded to the role of Acting
Executive Director of the Respondent. That meant she had ultimate authority over the
313 Transcript PN2170-2178
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Applicant during this time. Reverend White also had oversight of the Doctor of Ministry
programme in which the Applicant was enrolled. She gave evidence about the Applicant’s
theological and pastoral capacity.
[68] Reverend Ken Day is a Minister at St Stephen’s Uniting Church, Sydney. Like the
evidence of Reverend Reid, his evidence was of little utility.
[69] Having considered the evidence in its totality from the various witnesses put forward
by both the Applicant and the Respondent I am satisfied that the Applicant had the skills,
qualifications and experience to undertake the Key Responsibilities of the Mission
Facilitation Consultant role. Although she was unsuccessful in the external recruitment
process that only evidences the fact that she was not the preferred candidate when assessed
against those with whom she was competing in that process. It is not evidence that she could
not perform the role. The totality of the evidence establishes that the Applicant was skilled
and competent to perform the Key Responsibilities of the Mission Facilitation Consultant role
to the required standard.
[70] The Applicant’s application demonstrated sufficient competency for her to be selected
for a first round interview. Her performance at the first round interview secured her a second
round interview. It was the evidence of Dr Powell that only those candidates who
demonstrated an ability to do the job in the first interview were selected for a second
interview.314 There is little doubt that the Applicant then performed poorly in the second
interview. That poor performance at a single interview is not evidence that the Applicant
could not perform the Mission Facilitation Consultant role.
[71] The Respondent submitted that “the main thrust of the change programme was the
move to an end user system/being “hard wired” to congregations etc/enabling and supporting
leaders at a grass roots level/collaborating with a diversity of theological and cultural groups
in the Church.” The evidence establishes that the Applicant did not demonstrate her ability to
achieve this, to the satisfaction of the Joint Nominating Panel, in her truncated second
interview. However, having considered in greater detail the qualifications, skills and
experience of the Applicant, it seems, more likely than not, that the Applicant could perform
the MFC position. Had that deeper enquiry been undertaken by the Respondent into the
qualifications, skills and experience of the Applicant (prior to requiring the Applicant to
participate in open/external selection process), she would likely have been accommodated in
the restructure process. There is simply no evidence that the Applicant is unable to work with
conservative congregations or that she is unable to give credence to the theological and
cultural views of those congregations.
[72] However, having determined that the Applicant was skilled and competent to perform
the Key Responsibilities of the MFC Role, I have some concerns about whether there is
alignment with all of the Key Competencies of the MFC Role. I had the opportunity to
observe the Applicant over 3 days of hearing. That being the case I observed her for longer
than the JNC. Admittedly, a hearing is different to an interview. However, while it is no
doubt the case that the Applicant is passionate about working for an organisation that is
responsive to its call to proclaim and exemplify the life of God and is committed to mission,
what I also observed was a person who might be described as stubborn and inflexible. Her
dogged insistence that the MRC Role and the MFC Role were the same is an example of that.
314 Transcript PN545
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It is very clear that the Applicant did not openly engage with and nor did she accept the
review of UME and the resulting restructure. Even before me (some 10 months after the
Board of the UME signed off on the new structure) the Applicant was arguing against the
need for the same. Her apparent inability to “move on” was no doubt detrimental to her in the
interview process. Some of the Key Competencies of the MFC Role include being
“adaptable”, “open to new ideas” and being someone who “supports and drives organisational
change.” I did not see the Applicant demonstrate these attributes. She would be well advised
to seek some professional development in these areas.
What was the location of the job in relation to the employee’s residence and the remuneration
(pay and entitlements) which was offered?
[73] Location and remuneration as between the MRC role and the MFC role were
equivalent.
Conclusion about redeployment
[74] For the reasons set out above, the Commission, as presently constituted, is satisfied
that redeployment of the Applicant into one of the three Mission Facilitation Consultant
positions would have been reasonable in all the circumstances. Having made that finding it is
unnecessary for me to consider what other positions she might reasonably have been
redeployed into.
Conclusion about genuine redundancy
[75] For the reasons set out above, the Commission, as presently constituted, is satisfied
that:
a) the Applicant was protected from unfair dismissal,
b) the dismissal was not a case of genuine redundancy within the meaning of
s.389 of the FW Act because redeployment was reasonable in all the
circumstances.
Harsh, unjust or unreasonable
[76] Having determined that the termination of Ms Bleyerveen’s employment was not a
case of genuine redundancy I must now consider whether I am satisfied the dismissal was
harsh, unjust or unreasonable.
[77] The ambit of the conduct which may fall within the phrase ‘harsh, unjust or
unreasonable’ was explained in Byrne v Australian Airlines Ltd (1995) 185 CLR 410 at 465
by McHugh and Gummow JJ as follows:
“.... It may be that the termination is harsh but not unjust or unreasonable, unjust but not
harsh or unreasonable, or unreasonable but not harsh or unjust. In many cases the
concepts will overlap. Thus, the one termination of employment may be unjust because
the employee was not guilty of the misconduct on which the employer acted, may be
unreasonable because it was decided upon inferences which could not reasonably have
been drawn from the material before the employer, and may be harsh in its
consequences for the personal and economic situation of the employee or because it is
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disproportionate to the gravity of the misconduct in respect of which the employer
acted.”
[78] The criteria the Commission must take into account when assessing whether the
dismissal was harsh, unjust or unreasonable are set out at s387 of the FW Act:
“387 Criteria for considering harshness etc.
In considering whether it is satisfied that a dismissal was harsh, unjust or
unreasonable, the FWC must take into account:
(a) whether there was a valid reason for the dismissal related to the
person’s capacity or conduct (including its effect on the safety and welfare of
other employees); and
(b) whether the person was notified of that reason; and
(c) whether the person was given an opportunity to respond to any reason
related to the capacity or conduct of the person; and
(d) any unreasonable refusal by the employer to allow the person to have a
support person present to assist at any discussions relating to dismissal; and
(e) if the dismissal related to unsatisfactory performance by the person—
whether the person had been warned about that unsatisfactory performance
before the dismissal; and
(f) the degree to which the size of the employer’s enterprise would be
likely to impact on the procedures followed in effecting the dismissal; and
(g) the degree to which the absence of dedicated human resource
management specialists or expertise in the enterprise would be likely to impact
on the procedures followed in effecting the dismissal; and
(h) any other matters that the FWC considers relevant.”
[79] Ordinarily I would be under a duty to consider each of these criteria in reaching my
conclusion.315 However, because the dismissal was not a case of genuine redundancy the
consideration of the matters specified in s.387(a), (b) and (c) are neutral, unless in the
circumstances another valid reason is identified. No other valid reason was identified by the
Respondent.
[80] Matters arising from the redundancy (e.g. if relevant, a failure to consult with an
employee) fall within s.387(h).316
[81] Therefore, in relation to the dismissal of the Applicant I am satisfied that:
Valid reason – s.387(a)
315 Sayer v Melsteel [2011] FWAFB 7498
316 UES (Int’l) Pty Ltd v Harvey (2012) 215 IR 263
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(a) The Respondent did not assert that the reason for the dismissal of the Applicant
was related to her capacity or conduct. Accordingly there cannot have been,
and there was not, a valid reason for the dismissal related to her capacity or
conduct.
(b) In all the circumstances of this case I regard this element of s.387 as a neutral
consideration in respect of whether the dismissal of the Applicant was harsh,
unjust or unreasonable.
Notification of the valid reason and opportunity to respond – s.387(b); (c)
(a) The matters in s.387(b) and (c) of the FW Act deal with whether there was
procedural fairness in respect of a reason for dismissal related to capacity or
conduct.
(b) The dismissal of the Applicants was not related to capacity or conduct.
(c) Consequently, in all the circumstances of this case I regard this element of
s.387 as a neutral consideration in respect of whether the dismissal of the
Applicant was harsh, unjust or unreasonable.
Unreasonable refusal by the employer to allow a support person – s.387(d)
a) Where an employee protected from unfair dismissal requests a support person
be present to assist in discussions relating to the dismissal, the employer should
not unreasonably refuse that person being present.
b) In the present matter this is not a relevant consideration.
c) In all the circumstances of this case I regard this element of s.387 as a neutral
consideration in respect of whether the dismissal of the Applicant was harsh,
unjust or unreasonable.
Warnings regarding unsatisfactory performance - s.387(e)
(a) The Respondent did not assert that the dismissal of the Applicant related to her
unsatisfactory performance, so this matter is not relevant to my consideration
as to whether the dismissal was harsh, unjust or unreasonable.
(b) In all the circumstances of this case I regard this element of s.387 as a neutral
consideration in respect of whether the dismissal of the Applicant was harsh,
unjust or unreasonable.
Impact of the size of the Respondent on procedures followed and Absence of dedicated
human resources management specialist/expertise on procedures followed - s.387(f);
(g)
(a) The size of a Respondent’s enterprise may impact on the procedures followed
by it in effecting a dismissal. Further, the presence of dedicated human
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resource management or expertise in a Respondent’s enterprise should ensure a
higher standard of management of human resources.
(b) In the present matter the Respondent is an odd creature. It is an unincorporated
association that is a part of the wider Uniting Church community. It does not
have its own in-house human resource function but relies on the human
resource expertise within Uniting Resources. That resource appears limited and
stretched.
(c) In all the circumstances I am satisfied that the size of the Respondent (as a part
of the broader Uniting Church community) did not have any adverse effect on
the procedures it adopted in dismissing the Applicant. The process of
proceeding to an external recruitment in preference to first exploring internal
redeployment for the Applicant was clearly open to the Respondent. The
advice to proceed in that way was not fundamentally flawed, but was
inconsistent with the stated policy of the Uniting Church which envisages a
greater measure of support being given to internal employees displaced in a
restructure.
(d) In all the circumstances of this case I regard this element of s.387 as a neutral
consideration in respect of whether the dismissal of the Applicant was harsh,
unjust or unreasonable.
Any other matters that the FWC considers relevant – s.387(h)
[82] Having considered each of ss.387(a)-(g) of the FW Act, it remains necessary to now
consider subsection 387(h) in respect of the Applicant. Section 387(h) provides the
Commission with a broad scope to consider any other matters it considers relevant.
[83] Once I have considered s.387(h) in combination with each of ss.387(a)- (g) of the FW
Act, I must then decide (in respect of the Applicant) if, in all the circumstances, the
termination of the Applicant’s employment was harsh, unjust or unreasonable. Deciding
whether the termination was ultimately unfair involves the exercise of discretion.
[84] Although s.387 includes matters that the Commission must take into account in
deciding how to exercise its discretion, the discretion conferred is otherwise expressed in
general, unqualified terms. Of course, the discretion conferred must be exercised judicially,
that is to say not arbitrarily, capriciously or so as to frustrate the legislative purpose. Further,
the discretion is also confined by the subject matter, legislative context and purpose.
[85] In exercising the discretion, guidance can be drawn from s.381 of the FW Act. It
provides that:
“381 Object of this Part
(1) The object of this Part is:
(a) To establish a framework for dealing with unfair dismissal that
balances:
a. The needs of business (including small business); and
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b. The needs of employees; and
(b) To establish procedures for dealing with unfair dismissal that:
a. Are quick, flexible and informal; and
b. Address the needs of employers and employees; and
(c) To provide remedies if a dismissal is found to be unfair, with an
emphasis on reinstatement.
(2) The procedures and remedies referred to in paragraphs (1)(b) and (c), and the
manner of deciding on and working out such remedies, are intended to ensure
that a “fair go all round” is accorded to both the employer and employee
concerned.
Note: the expression “fair go all round” was used by Sheldon J in in re Loty and
Holloway v Australian Workers’ Union [1971] AR (NSW) 95.”
[86] In respect of Ms Bleyerveen I consider the following matters to be relevant to the
determination of whether her dismissal was harsh, unjust or unreasonable:
Matters telling against a conclusion that the dismissal was harsh, unjust or unreasonable
a) the Respondent engaged in extensive consultation (despite no obligation to do so
under an Award or enterprise agreement) about the new MFC Roles,
Matters that support a conclusion that the dismissal was harsh, unjust or unreasonable
b) the Respondent failed to give life to its own employment policies which provide
that “Employers will take all reasonable steps to assist any employee whose
position will no longer exist”,317
c) the Respondent did not proactively assist the Applicant to find alternative
employment within it or within the broader Uniting Church organisation,
d) the open merit selection committee process disadvantaged the Applicant in her
ability to properly demonstrate her ability to undertake the MFC Role,
e) the age of the Applicant,
f) the very specialised nature of the work that she was undertaking with the
Respondent that was not easily transferable outside the context of the Uniting
Church,
g) the time of the year at which time the dismissal was affected which meant that it
made it more difficult for the Applicant to obtain alternative employment in her
previous career as a teacher.
[87] Having considered each of the matters specified in s.387, the Commission, as
presently constituted, is satisfied that, overall, and having regard to the obligation to afford a
“fair go all round” the dismissal of the Applicant was unreasonable and harsh. The failure to
redeploy the Applicant, leads me to the conclusion that the dismissal was unreasonable
because it was decided upon incomplete information in circumstances where the Applicant
was not provided with the fairest opportunity to display her capability to undertake the MFC
Role. Further it was harsh because of the impact on the Applicant having regard to her age
317 Exhibit 31, para 1.9
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and the specialist nature of the employment that she was engaged in. The timing of the
dismissal also impacted upon the Applicant’s ability to secure work in her other discipline of
teaching.
[88] Accordingly, the Commission, as presently constituted, finds Ms Bleyerveen’s
dismissal was unfair within the meaning of the FW Act.
Remedy
[89] Section 390 of the FW Act sets out the circumstances in which I may make an order
for reinstatement or compensation:
“390 When the FWC may order remedy for unfair dismissal
(1) Subject to subsection (3), the FWC may order a person’s reinstatement, or the
payment of compensation to a person, if:
(a) the FWC is satisfied that the person was protected from unfair dismissal
(see Division 2) at the time of being dismissed; and
(b) the person has been unfairly dismissed (see Division 3).
(2) The Commission may make the order only if the person has made an application
under section 394.
(3) The Commission must not order the payment of compensation to the person
unless:
(a) the FWC is satisfied that reinstatement of the person is inappropriate; and
(b) the FWC considers an order for payment of compensation is appropriate in
all the circumstances of the case.
Note: Division 5 deals with procedural matters such as applications for remedies.”
[90] I have already dealt with the issues at s.390(1)(a)–(b) above. The Commission, as
presently constituted, is satisfied the Applicant was protected from unfair dismissal pursuant
to s.382 of the FW Act and the Applicant was dismissed unfairly. An order dismissing the
jurisdictional objection will be issued with this decision.
[91] As a consequence of the above, the Commission is now required to determine whether
to order:
a) the reinstatement of the Applicant or, in circumstances where reinstatement is
inappropriate,
b) compensation if it is satisfied such an order is appropriate in all the
circumstances.
[92] However, noting that the termination occurred in November 2018 it is likely that the
circumstances of the Respondent and the Applicant may have changed. It may be that the
Applicant has found alternative employment and no longer presses reinstatement. It may be
that any alternative employment found by the Applicant will reduce any amount of
compensation that might be awarded. It may be that, with the passage of time, the
Respondent now has other vacancies in which the Applicant could be redeployed. It might
even be the case that there is now a vacancy in one of the MFC Roles. If there is no vacancy
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in one of the MFC Roles (and no order would be made compelling the Respondent to
terminate the employment of one of the people in the MRC Role in order to make a vacancy
for the Applicant) and there are no other vacancies within the Respondent or the broader
Uniting Church it may be that the only remedy left available to the Applicant is compensation
(if appropriate).
[93] Therefore, as a matter of procedural fairness, the parties should be provided with an
opportunity to put on further evidence and materials in relation to relevant matters concerning
remedy (if any).
[94] Consequently, the matter will be programmed for further hearing about the question of
remedy (if any). A Notice of Listing for the conduct of a mention/directions hearing will be
issued with this decision.
COMMISSIONER
Appearances:
Ms A Bleyerveen, for the Applicant
Mr D Stewart, Wentworth Chambers, for the Respondent
Hearing details:
6 March 2019, Sydney
9 April 2019, Sydney
17 April 2019, Sydney
Final written submissions:
Respondent’s Final Submissions, 3 May 2019
Applicant’s Final Submissions, 17 May 2019
Respondent’s Reply Submissions, 24 May 2019
Printed by authority of the Commonwealth Government Printer
<PR710212>
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Official source: https://www.fwc.gov.au/documents/decisionssigned/pdf/2019fwc4818.pdf