Attorney-General for the State of Queensland v Sri & Ors [2020] QSC 246 [2020] 34 QLR
SUPREME COURT OF QUEENSLAND
CITATION: Attorney-General for the State of Queensland v Sri & Ors
[2020] QSC 246
PARTIES: ATTORNEY-GENERAL FOR THE STATE OF
QUEENSLAND
(applicant)
v
JONATHAN SRI
(second respondent)
JARRAH ROBERT KERSHAW
(third respondent)
LAURA ANNE LOUISA HARLAND
(fourth respondent)
QUEENSLAND HUMAN RIGHTS COMMISSION
(intervener)
FILE NO: BS 8613 of 2020
DIVISION: Trial Division
PROCEEDING: Application
ORIGINATING
COURT:
Supreme Court at Brisbane
DELIVERED EX
TEMPORE ON:
8 August 2020
DELIVERED AT: Brisbane
HEARING DATE: 8 August 2020
JUDGE: Applegarth J
ORDER: 1. The third and fourth respondents must not attend, or
encourage others to attend, the planned sit-in protest
on the Story Bridge on 8 August 2020.
2. The third and fourth respondents are prohibited from
interfering with access to public rights of way on the
Story Bridge, such interference being defined as:
(a) Blocking vehicle and pedestrian access to the Story
Bridge; and
(b) Unreasonably obstructing the roadway on the
Story Bridge and all surrounding roads.1
3. By 10:30am on 8 August 2020, or as soon as reasonably
practicable thereafter, the third and fourth
respondents must cause to be placed on the Refugee
Action Collective Queensland’s website and Facebook
page, as well as any personal Facebook pages held by
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the third and fourth respondents, words to the effect
that the event on 8 August 2020 has been the subject of
an injunction ordered by the Supreme Court of
Queensland and that another event is presently
planned for 15 August 2020.
4. The Originating Application and Affidavit of P Aitken
affirmed 7 August 2020 be served upon the third and
fourth respondents as soon as reasonably practicable.
5. The applicant be taken to have served the third and
fourth respondents by texting a photo of the Order as
made by the Court to the third and fourth respondents’
mobile numbers that are known to the applicant.
6. Liberty to apply.
7. The application is adjourned to Monday 10 August
2020 at 10:00 am.
8. Costs reserved.
CATCHWORDS: EQUITY – EQUITABLE REMEDIES – INJUNCTIONS –
INJUNCTIONS FOR PARTICULAR PURPOSES – TO
RESTRAIN UNAUTHORISED ACTS – where the applicant
seeks an urgent injunction restraining the respondents from
attending or encouraging others to attend a planned sit-in
protest on the Story Bridge – where the injunction was sought
against the third and fourth respondents ex parte – whether an
injunction should be granted in the circumstances
Human Rights Act 2019 (Qld), s 13, s 19, s 20, s 21, s 22, s 23
Peaceful Assembly Act 1992 (Qld)
Public Health Act 2005 (Qld)
Attorney-General v Mercantile Investments Limited
(1920) 21 SR (NSW) 183, cited
Commissioner of Police (NSW) v Gibson
[2020] NSWSC 953, cited
Commonwealth of Australia v John Fairfax & Sons Ltd
(1980) 147 CLR 39; [1980] HCA 44, cited
Cooney v Council of the Municipality of Ku-rin-gai
(1963) 114 CLR 582; [1963] HCA 47, cited
The Mayor, Aldermen, Councillors and Citizens of the City of
Melbourne v Barry (1922) 31 CLR 174; [1922] HCA 56,
cited
COUNSEL: G del Villar QC for the applicant
The second respondent appeared for himself
P Morreau for the intervener
SOLICITORS: Crown Law for the applicant
Queensland Human Rights Commission for the intervener
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[1] The Attorney-General seeks urgent injunctions to, in effect, restrain certain
parties, and the second, third and fourth respondents in particular, from
attending or encouraging others to attend a planned sit-in protest on the Story
Bridge on 8 August 2020. There is another planned protest due for 15 August
2020. Because of the urgency and the fact that proceedings against the third and
fourth respondents today have been ex parte, I propose to make only orders in
relation to the apprehended sit-in protest on the Story Bridge at noon today, it
already being 10.30 am. That explains the circumstances of urgency.
[2] The Attorney seeks those orders on the basis that injunctions are appropriate to
enforce and protect one or more public rights, and that the Court, in its
discretion, should grant injunctions. The jurisdiction to enforce and protect
public rights is outlined in the applicant’s submissions. The authorities establish
that prohibitions and restrictions directed towards public health and comfort,
and which were imposed for the benefit of the public, or at least a section of it,
may be the subject of such an order: Cooney v Kuringai Corporation (1963) 114
CLR 582 at 605.
[3] An issue arises as to whether such an order should be made in the Court’s
discretion, and I will return to that. I think that even without the Human Rights
Act 2019 (Qld), any Court asked to grant an injunction to stop or restrict a public
assembly would always give great attention to rights that attach in a democracy
to individuals and groups to participate in peaceful assemblies.
[4] Rather than speak in those generalities, it is important to give attention to the
particular threat and the risks that it poses, as well as the rights that would be
constrained by orders of the kind that I have been asked to make. I should
consider competing rights and interests.
[5] I was assisted by careful and comprehensive submissions, done obviously at
great haste but with great thoroughness, by the Queensland Human Rights
Commission. The resolution of this application is not determined in an abstract
sense by referring to competing rights: between the rights of the third and fourth
respondents and others to engage in peaceful public assembly and competing
rights and social interests. The resolution of this application turns on the specific
facts, the extent of the threat, and the possible hazards if that threat materialises
at noon.
[6] To be clear, the conduct proposed, or that arguably is proposed, for noon is not
a procession. There is some uncertainty as to whether the planned sit-down at
noon will proceed. That arises from the inclusion on the Refugee Action
Collective Queensland Facebook page of an announcement that an event would
be hosted next Saturday, 15 August 2020, from noon until 3 pm. That may
suggest that the event planned for today has been abandoned.
[7] Councillor Sri was served. But I do not propose to make orders against him in
light of the state of the evidence and his submissions as to his involvement or
lack of involvement in today’s planned event. He mentioned in email
communications that he thought that the event had been called off.
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[8] The third and fourth respondents appeared on Channel 9 News last night and
indicated that they would be willing to stop today’s Story Bridge protest from
going ahead on a certain condition. There is no evidence that that certain
condition has been fulfilled. And so in the circumstances, there is a reasonable
apprehension, not to be overstated but not to be understated, that they will
continue with their planned protest today or that others will continue based on
previous Facebook and other social messaging, not knowing that it has, in fact,
been called off. However, there is insufficient evidence before me that it has, in
fact, been called off so as to remove the apprehension that a sit-in is planned, at
least by some, for noon.
[9] The nature of the sit-in as intended by the group is depicted in the evidence. It
is described as a mass sit-in on the Story Bridge. Numbers on social media, as
with anywhere else, can be deceptive. The material before me records that 1K,
which I take to be 1,000 people are going, and another 2,200 people are
interested. The post for midday Saturday, 8 August, said:
“We’re going to walk onto the Story Bridge, sit down in the
middle of the road and refuse to move until our perfectly
reasonable demand is met.”
[10] And then there is reference to the concern for punitive detention. Later in the
post it says:
“It’s time to engage in mass civil disobedience.”
[11] It refers to how civil disobedience has been effective in changing matters. It
continues:
“This means deliberately disobeying laws to highlight and
prevent further injustice.”
[12] The post goes on to say:
“When we walk onto that bridge, police will likely try and stop
us, tell us to move, threaten to arrest us, but we will do it
anyway.”
[13] It indicates that the action carries the risk of arrest, with certain colour ratings
concerning the risk of arrest. The other matter to note is an intent to just keep
doing this. As it says:
“If we don’t win this time, we just keep trying.”
And so there is a prospect of further similar events.
[14] I wish to be clear that because of the circumstances of urgency, and because the
third and fourth respondents have not been heard and Councillor Sri was given
little notice of this proceeding, I am not presently concerned with the legality or
otherwise of any action that is planned for 15 August. That will be the subject
of hearings that can take place, if necessary, by exercising liberty to apply over
the weekend or on Monday or such other day next week that suits the
convenience of the parties to argue more fully and on notice, and with
appropriate preparation of any issue in relation to 15 August.
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[15] The court does not give any sanction or approval to any planned sit-in on 15
August, but nor does its orders today prohibit it. Natural justice requires that
anyone planning to conduct that event on 15 August 2020 be given an
opportunity to argue their case and to resist a similar form of injunction.
[16] It is apparent that the mass sit-in that was planned for noon on 8 August and, for
all I know, may still be planned by some as a supplement or a precursor to the
event on 15 August, involves an entirely different form of public assembly to a
procession. It is apparent that the intent is for people to stage a sit-in and not
move, and to engage in civil disobedience that results in police arresting those
who decide to persist by staging that sit-in.
[17] This is not the time or the place to engage in a lengthy excursion into the rights
of users of a public highway. A famous case called Melbourne Corporation v
Barry (1922) 31 CLR 174 at 196 and 197 was cited when I was a law student in
relation to the kind of permit system that then operated. Justice Isaacs referred
to a procession, and he said:
“The common purpose of the procession or its incidence may
make the procession unlawful, but that depends on whether some
unlawfulness exists either at common law or by statute.”
[18] In effect, his Honour said that a procession is no more than a number of
individuals exercising in aggregate the individual right of each to pass along the
thoroughfare. Importantly for present purposes, his Honour said:
“A thoroughfare is for the purpose of passing and repassing.”
[19] And his Honour said – and this is critical – after citing earlier authority:
“The same case shows there is no right of “public meeting” in a
public thoroughfare.”
[20] Processions as a form of peaceful public assembly are apt to interfere with rights
of other individuals to pass and repass. And in these days when we have a
Human Rights Act, one can refer not simply to the common law right to pass
and repass along thoroughfares and across bridges, but a right of movement that
is confirmed by section 19 of the Human Rights Act 2019 (Qld).
[21] Conflicts between protesters and other road users are not new. They are a
feature of our democratic history. And I would adopt, with respect, what has
been lately said by other Courts dealing with different legislation and different
fact situations to this case in relation to the importance of public assembly. I
will cite without quoting what was said in Commissioner of Police, New South
Wales v Gibson [2020] NSWSC 953 at [23] and [24]. Those sentiments were
reflected in what Justice Isaacs said in 1922, and what many other jurists before
and since Justice Isaacs have said about the importance of public assembly and
procession.
[22] Conflicts between the rights of different road users occur on many occasions
that are not concerned with protests. Road users are inconvenienced by a variety
of public assemblies, whether they be occasions such as Anzac Day, St Patrick’s
Day, protests against the war in Iraq, reconciliation marches across bridges, and
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so on. Some interference with other road users and the general public
convenience must be expected because of the importance of freedom of
assembly, freedom of association and freedom of expression. All this is trite.
[23] In 1992 the Peaceful Assembly Act 1992 (Qld) was introduced into this state as
an important reform. It is an enduring reform which displaced the police permit
system with a better and more carefully calibrated regulation of the right of
public assembly. I benefited from the description of that Act in Ms Morreau’s
submissions. The Act provides certain immunities from criminal or civil
liability if its provisions are engaged. I am not going to go through the Act in
all of its details.
[24] When one is considering this case and the accommodation that must be achieved
between the right to engage in public assemblies on the great issues of the day,
or even smaller issues of the day, and other rights, it is well to recall that the Act
is an attempt to regulate that conflict and to provide an appropriate
accommodation which advances as far as possible the right of peaceful
assembly. It does so by processes for authorised public assemblies, for an
assembly notice to be given in accordance with section 8. There can be the
approval of a public assembly. There are different timing considerations
depending upon whether the application is made not less than five business days
before the event or less than five days within the event. Someone who leaves it
until very late can seek authority and can apply to the Magistrates Court if there
is opposition or an inability to resolve differences with the authorities.
[25] I hasten to add that the fact that neither the third and fourth respondents, nor, it
seems, any other organisers of today’s event, applied under the Peaceful
Assembly Act 1992 (Qld) does not make what they intend to do unlawful.
Instead, they have lost the opportunity to gain the important protection which
that Act gives in relation to conduct which might otherwise be a criminal offence
of a certain kind or a public nuisance or some other civil wrong. That is because
section 6 gives an immunity if the public assembly is authorised, is peaceful,
and is held substantially in accordance with the relevant particulars and
conditions. A person who participates in that assembly does not merely because
of their participation incur any civil or criminal liability because of the
obstruction of a public place.
[26] The application by the Attorney-General has two bases in laws that are passed
for the greater good and confer general rights in the public, including the right
about which I have already remarked, to pass and repass upon roads. The first
is the one which I have just mentioned. That is a well-recognised category of
public right. See, for example, Attorney-General v Mercantile Investments
Limited (1920) 21 SR (NSW) 183 at 187. Justice Harvey referred to how a Court
of Equity can intervene at the suit of the Attorney-General to grant an injunction
in relation to the commission of any threatened wrongful act that is a menace to
the general rights of the public which are of a proprietary nature, such as the
user of the highway or which is likely to cause injury to the members of the
public in general. Further examples are given.
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[27] Here, it is apparent that a sit-down by a large number in the middle of the Story
Bridge would be completely inconsistent with that public right. It would be also
inconsistent with the individual rights of citizens to travel on the road; as I have
said, rights that are longstanding and are recognised in the Human Rights Act.
The Human Rights Act is of relevance in the present context. I have had the
advantage of helpful submissions concerning some of its complexities. I can
leave those complexities to one side. It is important to focus upon the relevant
rights, both of the organisers and those who would wish to take part in the
planned sit-down on the Story Bridge, as well as the rights which that Act
confers on other citizens.
[28] Before turning to those specific rights, it is always to be recalled that human
rights under that Act may be limited and that a human right may be subject under
law to reasonable limits that can be demonstrably justified in a free and
democratic society based on human dignity, equality and freedom. Section
13(2) considers what are the reasonable and justifiable limits. Those limits
apply to the acts that are later enumerated, including freedom of movement
(section 19); freedom of thought, conscience, religious belief (section 20);
freedom of expression (section 21); peaceful assembly and freedom of
association (section 22); and taking part in public life (section 23).
[29] Any of those rights, including the right to movement, are subject to reasonable
regulation whether it be in the interests of controlling speed on roads, safety to
other road users or other individuals’ rights. The right to movement, as is well
known in present circumstances, is subject to regulation governing quarantine.
Here, I simply wish to emphasise that as important as the human rights of the
organisers, including the third and fourth respondents, are, those rights need to
be accommodated against the rights of others and also against demonstrable
public goods.
[30] The United States has constitutional guarantees on freedom of expression and
other important rights of the kind which the organisers plan to exercise either
today or next week, or both. Those rights guaranteed in fairly absolute terms by
the Constitution are subject to reasonable regulation as to time, place and
manner. One sees that on the television and in documentaries where picketers
continue to move on. They are exercising the right to be on the highway and to
move, which is not necessarily an absolute right to stand still or sit down on a
road.
[31] Returning to the present day and the present facts of this case, the Story Bridge,
as anyone would know, is a major traffic route through this city. I have regard
to the evidence concerning the volume of traffic that passes along it, and I have
regard to Inspector Aitken’s evidence about the volume of traffic. I am also
assisted by email evidence from the Brisbane City Council concerning traffic
flows and the assessment undertaken by a traffic network engineer. Without
that expert evidence, I probably would have concluded of my own that any
significant blockage of the Story Bridge can turn the whole city’s traffic into, if
not chaos, then extreme disruption. That applies to the inevitable backing-up of
cars on roads leading to the Story Bridge, such as Shafston Avenue, Ipswich
Road and Main Street if the authorities are not given adequate notice of the
blockage.
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[32] In any event, enormous work would need to be done to reroute those vehicles
through other areas, and the likely effect on any day of the week would be
significant congestion in the city. That delay and congestion might be
something that simply has to be tolerated in the balancing exercise, just as
important civic occasions result in inconvenience when there are processions in
city streets and across bridges for Labour Day, Anzac Day and other
celebrations, or important protests in our democracy in relation to many pressing
social issues. We all must tolerate that inconvenience.
[33] Here, though, the threatened inconvenience is of a different order because it is
not one or even two lanes of Story Bridge that are being impeded by a large
procession. It is a threatened sit-down with the obvious intent to block the
bridge. The risk to life and limb is obvious. But even if police could, with all
of their skill, manage such a difficult situation – and great numbers would be
required to do so, I would think – the inconvenience is not a brief one for people
who are stuck in traffic. They include emergency vehicles needing to cross the
bridge. They include individuals who would have occasion to, say, visit St
Vincent’s Hospital which is in close proximity to the Story Bridge. That could
be a nurse who has to travel across the Story Bridge to go to work there. It could
be a doctor who has to go from one hospital to another, as I know doctors do on
Saturdays covering for specialists in intensive care wards and the like. In
addition to those perhaps stark examples are the problems that would be
presented from families visiting a loved one in hospital.
[34] More generally, there is the dislocation caused to people going about their lawful
business, and that includes small businesses, people who have to deliver things,
people who have to earn a living, drive children from one parent to another. And
so the inconvenience is not minimal. There is no indication as to how long that
sit-down would last.
[35] It seems to me that balancing the legitimate right to public assembly in all of its
forms, including sit-down protests, against the public interest, the threatened
obstruction of traffic is a significant burden upon the public and upon
individuals. The position might have been different had I been informed as to
the process that was intended for the duration of the sit-down. But on the
evidence which I have, and the third and fourth respondents’ indication that if
their condition was not met, the protest would be going ahead, I have to
apprehend that the disruption to individuals and the greater public would be
significant and long-lasting. My assessment of that is affected by the obvious
intent of the organisers to engage in civil disobedience. I take that to be
effectively an admission that they do not – or at least some of them do not –
intend to abide by reasonable directions by police to move on.
[36] I have reached the conclusion that this form of assembly in this location on this
day imposes a significant burden upon the rights of other citizens and upon the
public more generally. That imposition has not been moderated by any
proposal. It has not been the subject of an attempt to engage in the processes
provided for by the Peaceful Assembly Act. I conclude that, giving all
appropriate weight to the rights of the organisers and those who would wish to
participate in the sit-down, that this is an appropriate case to exercise the
jurisdiction which the Attorney-General has invoked.
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[37] That makes it unnecessary for me to consider or rely upon an additional
argument, which is enforcement of public rights that arise from the Public
Health Act and the “Gathering Direction”. That relevantly provides for a
maximum of 100 people to gather publicly. There would seem to be an
expectation or plan that there would be more than 100 people gathering. I do
not intend to digress into analysing those different directions and the
circumstances in which groups of more than 100 may be authorised for different
occasions.
[38] There is nothing before me that there was an attempt to gain an exception under
that law. One would have expected any attempt to gain an exception to be
supported by a detailed plan as to how social distancing was to be achieved.
This case is singularly different on the evidence before me to the case of Gibson
decided on 26 July 2020 in the New South Wales Supreme Court, where one
was concerned with a peaceful assembly and procession of possibly 500 people
and there were reasonable steps taken to alleviate the risk of COVID-19,
including volunteers to work in COVID safety teams and the like.
[39] As I remarked during submissions, this case is entirely different. It is a static
assembly. It is a sit-down and not-to-move-on assembly which distinguishes it
from processions which achieve social distancing. In fact, the intent to engage
in civil disobedience and, in effect, be arrested highlights the fact that police
would be required to come into close physical contact with individuals.
[40] As I say, the apparent threatened breach of the Public Health Act would provide
an additional ground to conclude that the Attorney-General should obtain an
order of the kind here.
[41] I wish to emphasise that the jurisdiction to grant injunctions in aid of laws which
create offences in an exceptional one. See Commonwealth of Australia v John
Fairfax & Sons Ltd (the Defence Papers case) (1980) 147 CLR 39 at 49-50
citing Gouriet v Union of Post Office Workers [1978] AC 435. However, this
is an exceptional case. I consider that it is certainly open to the Attorney-
General to conclude that this is an exceptional case in which after-the-fact fines
and possibly jail sentences are inadequate to enforce the Public Health Act.
[42] As I say, I do not need to rest my decision on the Public Health Act aspect. Even
if it had been thought that the balance was only finely tilted in favour of granting
an injunction because of the interference to the rights of ordinary road users, and
the threat of civil disobedience and disruption, the additional factor of what
would seem to be a threatened breach of the Public Health Act would be an
additional matter which weighed strongly in the exercise of my discretion.
[43] It is unnecessary for me to decide today whether the Attorney-General carries
any onus to demonstrate that the limitations sought by the order requested are
reasonable and proportionate. Even if there was an onus resting on the Attorney,
I consider that the Attorney has discharged that onus. I conclude that the orders
sought are appropriate in urgent circumstances to protect a public benefit. It is
for these reasons that immediately before giving these reasons I grant ex parte
injunctions against the third and fourth respondents in the form initialled by me.
If the third and fourth respondents wish to contest that order, they have liberty
to apply. Otherwise, the matter is adjourned to 10 am on Monday.
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1 Order 2 was set aside on 10 August 2020.
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Official source: https://www.sclqld.org.au/caselaw/QSC/2020/246