Ali v State of Queensland [2013] QCAT 319
CITATION: Ali v State of Queensland [2013] QCAT 319
PARTIES: Raymond Akhta Ali
(Applicant)
v
State of Queensland
(Respondent)
APPLICATION NUMBER: ADL088-10
MATTER TYPE: Discrimination matters
HEARING DATE: 22, 23 and 24 April, 2013
HEARD AT: Brisbane
DECISION OF: Member Ann Fitzpatrick
DELIVERED ON: 6 August, 2013
DELIVERED AT: Brisbane
ORDERS MADE: 1. The Respondent State of Queensland pay
compensation in the sum of $3,000.00 to
be dealt with in accordance with Chapter
6 Part 12B of the Corrective Services Act
2006.
CATCHWORDS: Direct and indirect discrimination – religious
belief or activity – family responsibilities –
transfer to another correctional centre away
from family – Muslim prisoner – provision of
Halal meat.
Anti-Discrimination Act 1991, ss 10, 11
Corrective Services Act 2006, ss 20,68, 319G,
319H, 319I, 478D, Chapter 6 Part 12B.
Mahommed v State of Queensland [2006]
QADT 21
APPEARANCES and REPRESENTATION (if any):
APPLICANT: Mr Raymond Akhtar Ali represented by Mr Peter
Nesbitt
RESPONDENT: Counsel instructed by Crown Law, for the
respondent.
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REASONS FOR DECISION
Background
[1] Mr Ali, the applicant, is serving a term of life imprisonment. He lodged
complaints that he had been discriminated against, with the Anti-
Discrimination Commission of Queensland, on the grounds of family
responsibilities and religious belief or religious activity.
[2] Mr Ali asserted that his transfer from Wolston Correctional Centre
(Wolston) to Maryborough Correctional Centre (Maryborough) on 22
September, 2008 discriminated against him because:
(a) he was unable to provide the same level of care and support for his
wife and son;
(b) Halal meals were not made available to him; and
(c) he was unable to participate in group prayers on Fridays.
[3] The complaints were accepted and ultimately referred to the Queensland
Civil and Administrative Tribunal. Subsequently Mr Ali also complained
that after he commenced a Halal diet at Maryborough, he was provided
with pies, dim sims and pasties which were not Halal and that on the day
of his departure from Maryborough he was provided with a ham
sandwich in the reception store area. The new allegations were treated
by the Tribunal as forming part of the original complaint. After some
objection, the respondent said that it did not object to the new allegations
being heard at the same time as the hearing of the Complaint referred to
the Tribunal. In particular it said that the applicant had exhausted the
internal complaint process established under Chapter 6 Part 12A of the
Corrective Services Act 2006 at the time Mr Ali asked the Tribunal to
deal with the new allegations.
[4] Accordingly all these allegations were dealt with at the hearing.
The Applicant’s evidence
[5] Mr Ali gave evidence by telephone from Wolston and remained on the
line throughout the hearing. He was represented by Mr Peter Nesbitt,
who is not a lawyer. The hearing room was vacated whenever Mr
Nesbitt and Mr Ali indicated they wished to confer.
[6] Mr Ali relied upon his affidavits sworn 22 February, 2012 (up to
paragraph 17 only, the balance of which was agreed to be struck from
the material) and his affidavit sworn 15 June, 2011, filed 20 June, 2011.
Although a good deal of other material has been filed by Mr Ali, these
were the only affidavits relied upon. These were exhibits 1 and 2
respectively in the proceedings.
[7] Included as an attachment to Mr Ali’s 15 June, 2011 affidavit is a copy of
an IOMS (Integrated Offender Management Strategy) record headed
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“Security Classification and Placement” which was marked Exhibit 3 in
the proceedings.
[8] Also included as an attachment to the 15 June, 2011 affidavit is a
statement of Mr Ali’s wife, Bronwyn Jennifer Ali, which was marked
exhibit 4 in the proceedings. Mrs Ali attended the hearing to give
evidence.
[9] Finally, the 15 June, 2011 affidavit attaches an affidavit of Robert Dylan
Tolson, prisoner, sworn 31 May, 2011. The affidavit was marked exhibit
5 in the proceedings. Mr Tolson was not called to give evidence. It was
agreed that his evidence would need to be assessed as to weight.
[10] The evidence of Mr Ali is usefully summarised in the respondent’s final
submissions, being:
(a) Mr Ali was transferred to Maryborough on the basis of “false
allegations”’ In oral evidence Mr Ali confirmed Friday prayers did
not occur at WCC subsequent to his departure from WCC);
(b) following his transfer to Maryborough on 22 September, 2008, he
was no longer able to have daily contact with his wife and son,
having called them in the morning and afternoon whilst at WCC;
(c) following his transfer to Maryborough, he was no longer able to
have regular fortnightly visits from his wife and son;
(d) transfer to Maryborough stopped him from participating in Friday
prayers, which was available at Wolston. (In oral evidence Mr Ali
confirmed Friday prayers did not occur at Wolston subsequent to
his departure from Wolston)
(e) there was no Imam who visited Maryborough. (In oral evidence
Mr Ali said that he elected not to pursue the availability of a
Bundaberg based Imam. Further, when placed at Brisbane
Correctional Centre, he dispensed with visits from an Imam who
could visit that Centre);
(f) at Maryborough he was not able to eat meat as Maryborough did
not provide Halal meals to him between 22 September, 2008 and
23 January, 2009;
(g) Mr Ali received Halal meals after 23 January, 2009 at
Maryborough but says that some of the Halal meals provided
were not actually Halal; including certain commercially
manufactured pies, dim sims and pasties;
(h) on the day of his departure from Maryborough he was provided
with a ham sandwich in the reception store area. After raising this
with the officer in charge, stating that he could not eat it as he was
a Muslim, he was told words to the effect that nobody had told the
offer in charge and that he could take the ham out of the roll and
eat the salad on the roll.
[11] Mrs Ali’s evidence was to the effect that she and her son were placed
under considerable emotional strain through not being able to visit
her husband as had been their habit on a fortnightly basis. She said
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that she could not afford to travel to Maryborough to see Mr Ali
because of the cost, her son’s study timetable and available time to
do so given her work.
[12] Mrs Ali, agreed that regular telephone contact continued whilst Mr Ali
was at Maryborough.
[13] I have given no weight to the evidence of Mr Tolhurst on the basis
that he was not called for cross examination.
The respondent’s evidence
[14] The respondent called a large number of witnesses to rebut Mr Ali’s
allegations.
Transfer to MCC
[15] Scott Collins who as at September, 2008 was the General Manager
of Wolston gave evidence consistent with his statement, dated 24
August, 2011. In summary, his evidence is that he recommended the
transfer of Mr Ali out of Wolston because of an allegation he was
involved in bringing contraband drugs, pornography and alcohol into
the prison. The allegation was viewed as very serious.
[16] Mr Collins evidence is that the orderly management of the prison
dictated that Mr Ali should be removed from Wolston whilst an
investigation was carried out because of the possibility Mr Ali may
have been manipulating and standing over staff to bring in
contraband. Mr Collins said he not prepared to put staff at risk at a
time when other officers were alleged to have been involved in the
issue. Mr Collins said that for the sake of the good order and safety
of the correctional centre he adopted a zero tolerance approach to
such conduct and considered he had to act to ensure a deterrent
effect on both officers and prisoners who may consider bringing
contraband into the prison. Two other prisoners alleged to be
involved were moved to Woodford Correctional Centre and to the
Arthur Gorrie Correctional Centre. Those prisoners were moved
before Mr Ali. That meant that the closest high security prison with
protective custody accommodation into which Mr Ali could be moved
was Maryborough.
[17] Mr Collins said under cross examination that he did not consider Mr
Ali’s cultural and family ties before the transfer was recommended.
However he said that he received a written request from Mr Ali to
reconsider the transfer prior to him being moved and he told Mr Ali
that he would give it consideration in a period of 6 months. His view
was that the need to maintain good order and security at the prison
outweighed Mr Ali’s family circumstances.
[18] He also agreed under cross examination that by October, 2008 it was
clear that allegation against Mr Ali was unsubstantiated.
[19] Ms Kate Holman, the then General Manager, Custodial Operations,
was responsible for the decision to transfer Mr Ali to MCC. She gave
evidence consistent with her statement of 24 August, 2011, that she
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accepted Mr Collins recommendation based on the need to ensure
the safety of Mr Ali and the good order and security of Wolston.
[20] She said that placement options in South East Queensland were
limited to Wolston or Maryborough given the need to ensure high
security and protective custody for Mr Ali.
[21] Ms Holman said that she was aware of Mr Ali’s family circumstances
but considered the need to ensure his safety took precedence over
his family circumstances, especially as she had no way of knowing
when the investigation into the matter would be completed.
[22] Ms Holman later responded to Mr Ali’s request to be transferred back
to Brisbane so that his family could visit him. In May, 2009 she
arranged a special placement for him at Brisbane Correctional
Centre, which does not normally take permanent placements.
[23] In relation to Mr Ali’s contact with his family whilst at Maryborough,
Mr Lakshman, the Manager, Business Services at Maryborough
attached a telephone record to his statement which reveals that Mr
Ali made an average of one to two calls to his family, each day he
was at Maryborough for a 5 or 6 minute period.
[24] Mr Noonan, Manager Centre Services at Maryborough gave
evidence that visiting times for the Centre were Saturday 1.15pm to
2.45 pm and Sunday 8.30 am to 10am and 10.30 am to 12.00pm.
Free buses provided transport from the Maryborough CBD to the
Centre.
Lack of Friday prayers and Imam visits to MCC
[25] Darren Ball, then Manager, Offender Development at Maryborough
gave evidence consistent with his statement dated 22 August, 2011.
Mr Ball was responsible for managing religious visits at the Centre.
He said that he did not recall receiving a request from Mr Ali to have
a religious visit, nor did he receive any complaints from him that he
was unable to receive a visit from an Imam whilst at Maryborough.
He said that in the absence of such a request the Centre would not
independently make arrangements for such a visit.
Halal meals
[26] The respondent admits that Mr Ali was provided with a vegetarian
diet for the period from 22 September, 2008 until 23 January, 2009.
However its evidence is that a Halal meal was always available
during Mr Ali’s time at Maryborough and it was only through
inadvertence that Halal meals were not provided from the time of his
admission to MCC.
[27] Mr Boyer, then employed as a nurse at Maryborough, gave evidence
that on the date of admission he completed a special diet request
form during an interview with Mr Ali, noting that Mr Ali requested a
Halal diet. He noted the request under the cultural/religious section
of the special diet request form. That Form appears to have been
mislaid. It has not been located by the respondent. Mr Boyer knew
that Halal meals could be provided.
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[28] Ms Gloria Wilson’s statement records that she was then employed as
a nurse at Maryborough. She recorded in the medical section of a
form completed by her on 24 September, 2008, that Mr Ali required
“vegetarian” “in lieu of moslem halal”. She has no recollection of
events or completing the form. She denies telling Mr Ali that Halal
diets were not available at MCC. She says that she was aware Halal
diets were available. She was not required for cross-examination.
[29] That form was signed off by Mr Hilton Simmonds, the Nurse Unit
Manager at Maryborough. His evidence is that a request for a Halal
diet should not have been completed under the “medical” section of
the form, but should have been completed under the
“cultural/religious” section of the form, so that the request could be
investigated and actioned. He said he knew Halal diets were
available and did not tell Mr Ali they were not, nor did he tell Dr
Baudoeuf, the Centre’s Visiting Medical Officer, that they were not.
He did not check or query the form.
[30] The form was then signed off by Dr Baudoeuf. Dr Baudoeuf says
that she did not know a Halal diet was available but thought that a
vegetarian diet was the closest substitute. She thought Mr Simmonds
had told her this was the case.
[31] Ms May the General Manager of Maryborough approved the
vegetarian diet. In evidence she acknowledged that an error had
occurred and that she should have followed up why Mr Ali was not
receiving a Halal diet when it was available to him. Ms May said that
if she had received a request for Halal meals it would have been
approved.
[32] The evidence of Mr Darren Ball, then and currently, Manager,
Offender Development at MCC goes to the process which should
have occurred to ensure Mr Ali received Halal meals. His statement
records that during the initial reception of a prisoner he will be asked
if he has previously been in receipt of an approved religious diet. A
request for a cultural or religious diet is passed onto him as Manager
on a form printed out by an officer and sent to him by the prisoner. It
is then passed onto the Food Services Supervisor and investigated
by Mr Ball to confirm that it is appropriate. His investigations include
checking the IOMS to see if the diet matches up with the offender’s
identified religion. Mr Ball said an offender can request a special diet
at any time and there are processes to support the request. He said
he has never rejected a request for a cultural or religious diet.
[33] Mr Ball’s statement reveals that he notes the 24 September, 2008
form records the special diet request under “Medical”, not “Cultural
/Religious”. He believes the reason the form may not have come to
him is because the diet request was filled out under the medical
section. He keeps all cultural and religious request forms, but is
unable to find any earlier special diet request form in relation to Mr
Ali.
Provision of meals that were allegedly not Halal after 22 January, 2009
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[34] Mr Kubler, the then Food Services Supervisor at Maryborough gave
evidence that some 120 out of 470 prisoners were in receipt of a
special diet. At the time 4 Muslim prisoners were receiving a Halal
diet. His evidence is that at all relevant times, the kitchen maintained
a record of what meals are to be provided and a register of who is to
receive what meal. All fresh meat, except pork or pork products
supplied to Maryborough is Halal certified. Substitutes are provided
when non Halal certified meals are served.
[35] With respect to commercially prepared pies, dim sims and pasties Mr
Kubler agrees that they were not Halal certified and that substitutes
created in the kitchen using Halal certified meat were provided in
containers marked with the prisoner’s name.
[36] The trade instructors who assisted in the kitchen, Mr McAuliffe, Mr
Craddock and Mr Lowe supported this evidence and were not cross
examined.
[37] Their evidence is that if for some reason a non Halal meal was
received by Mr Ali, he could request a substitute, but no request was
ever received.
[38] Mr Claffey, then a Unit Officer at Maryborough confirms that Mr Ali
raised concerns with him as to whether meat served at the Centre
was Halal certified. Mr Claffey made enquiries of Mr Kubler and
assured Mr Ali that it was. Mr Ali also raised concerns as to whether
meat pies provided to him were Halal, again Mr Claffey made
enquiries of Mr Kubler who told him all meals served were Halal. Mr
Claffey cannot recall any complaints about dim sims or pasties.
[39] Similar evidence of complaint about pies, dim sims and pasties was
given by Mr Speers, Custodial Correctional Officer who made
enquiries for Mr Ali and was told the food was Halal.
Provision of ham sandwich in the reception centre on 6 May, 2009
[40] With respect to this allegation, Mr Bazan, the supervisor of the
reception stores who was on duty on 6 May, 2009, has no recall of
receiving any complaint from Mr Ali about the sandwich provided to
him. He did not recall telling Mr Ali to eat the sandwich without the
ham. He says that if he had received a complaint it would have been
easy to seek a replacement sandwich from the kitchen. Mr Kubler
confirmed that was the case.
Mr Ali’s submissions
[41] Mr Ali’s concluding submissions are founded on a belief that he was
transferred from Wolston as a result of false accusations by a
correctional officer for the purpose of covering up that officer’s
activities, the result being that there was a severe impact on Mr Ali
and his family through their inability to visit him at Maryborough, that
he was refused a right to practice his faith by virtue of the
respondent’s refusal to provide the appropriate dietary requirements
as determined by his faith as a Muslim.
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[42] Mr Ali submits that he made Nurse Boyer aware of his religious
requirement for Halal meals and that was noted on a Form never
presented to the Tribunal and that no real steps were taken to
accommodate his request other than to provide a vegetarian diet.
[43] Mr Ali points to the fact that the then General Manager Ms May
admitted an error with respect to the provision of an appropriate diet
for Mr Ali and that based on her evidence and the evidence of Mr
Kubler, it was apparent Halal meals were available for Mr Ali, but he
was never told this was the case.
[44] Mr Ali submits that because he was not advised of the availability of a
Halal diet other than a vegetarian diet, he has suffered indirect
discrimination by virtue of the unreasonableness of the Respondent’s
actions. He relies upon the decision of Mahommed v State of
Queensland1as a precedent with application to his circumstances, in
that Mr Mahommed was found to have been discriminated against
through being forced to eat general prison fare when he was a
Muslim.
[45] Finally, Mr Ali records a fear that the circumstances giving rise to his
transfer to Maryborough may negatively impact on his application for
release on a parole order. I do not intend to address this issue as it
arises out of facts not dealt with in this hearing.
Legal framework
[46] Before considering the respondent’s submissions it is useful to
consider the statutory framework within which Mr Ali’s complaints
must be assessed.
[47] Mr Ali appears to rely only on an allegation of indirect discrimination
because he considers his treatment by the respondent was
unreasonable.
[48] For completeness and because the respondent has sought to
address both direct and indirect discrimination with respect to each of
the complaints, I will do so too.
[49] The Queensland Anti-Discrimination Act 1991 (ADA) prohibits direct
and indirect discrimination on the basis of a number of attributes a
person may have, including religious belief or activity and family
responsibilities.
[50] In Mr Ali’s case, the effect of Section 10 of the ADA is that direct
discrimination will have occurred if:
in the same circumstances;
he is treated less favourably than a person who has no family
responsibilities or particular religious beliefs; and
that treatment is based on his family responsibilities or beliefs
as a Muslim.
1 [2006] QADT 21.
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[51] Indirect discrimination has a different focus. The intent of section 11
of the ADA is to prevent the operation of a condition or requirement,
which appears on its face to be neutral and applied equally to all
people, but in fact has an adverse impact on people like Mr Ali who
have family responsibilities or particular religious beliefs.
[52] It is not sufficient to demonstrate that Mr Ali has family
responsibilities or that he is a Muslim and that he has suffered
adversely because of a requirement imposed on him by the
respondent.
[53] Section 11 of the ADA requires that:
(a) a term or condition that has been imposed on Mr Ali be identified;
(b) Mr Ali demonstrates he cannot comply with the term because of
his family responsibilities or Muslim beliefs; and
(c) he demonstrates a higher proportion of people without family
responsibilities or Muslim beliefs could comply with the term;
(d) the term is not reasonable. In this regard, the onus falls on the
respondent to demonstrate that the term is reasonable in all the
circumstances.
[54] The other relevant legislation is the Corrective Services Act 2006.
That legislation provides at section 20 (1)(b) for a power to give
directions for “the security or good order of a corrective services
facility” and at section 68 for a right to transfer a prisoner to another
corrective services facility.
[55] Finally, the complaints made about provision of non-Halal meals after
22 January, 2009 are caught by sections 319G, 319H and 319I of
the Corrective Services Act 2006, as they fall after the date of
commencement of Chapter 6, part 12A of that Act. By section 478D
of the Act the complaints which precede the date of commencement
of the Chapter 6 Part 12A on 7 November, 2008, are not affected by
those sections of the Act, other than section 319I((1)(4) and (5).
[56] Section 319G provides that the respondent will not have directly
discriminated against an offender if its treatment of the offender was
reasonable. The respondent is obliged to prove that its treatment
was reasonable. The Tribunal is required to consider any relevant
submissions made about the question of reasonableness.
[57] Similarly, the Act provides at section 319H that in considering
whether a term imposed on an offender results in indirect
discrimination and whether the term is reasonable the Tribunal is
obliged to consider any relevant submissions.
[58] The matters on which submissions may be made for both sections
and which the Tribunal is required to consider include:
(a) the security and good order of any corrective services facility at
the relevant time;
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(b) the cost, disruption and administrative and operational burden of
imposing alternative treatment or an alternative term;
(c) budget and resource constraints;
(d) whether the treatment or term meets the needs of the offender;
(e) the need to respect the offender’s dignity;
(f) whether the treatment or term unfairly prejudices other offenders.
The respondent’s submissions and findings
Transfer to Maryborough Correctional Centre
[59] The respondent submits in relation to the transfer to Maryborough
that there was no direct discrimination, because:
(a) Mr Ali was transferred not because of his religious beliefs or
family responsibilities, but because of a perceived threat to the
security and good order of Wolston and a perceived threat to the
safety of Mr Ali; and
(b) in any event it is not conceded that Mr Ali had family
responsibilities such as to amount to an attribute under the ADA.
[60] As to indirect discrimination the respondent submits that Mr Ali has
not identified the term he alleges was imposed on him. The
respondent submits that if there was a term, which is denied then it
would be that persons alleged to be involved in bringing contraband
into Wolston be transferred to other available correctional centres.
[61] The respondent says that Mr Ali could comply with the term and that
he was able to maintain contact with his family by telephone and that
visits were available which his wife and son could have taken
advantage of if they had wished.
[62] The respondent says that Mr Ali did not have the attribute of family
responsibilities and that he has not put forward any evidence to
suggest that a higher proportion of people without the attribute
comply or are able to comply with the term.
[63] Finally, it says that such a term is reasonable given the security
concerns that existed in relation to Mr Ali remaining at Wolston and
the need for high security protective custody.
Findings
[64] I accept the evidence of the respondent’s witnesses Mr Collins and
Ms Holman who were responsible for the recommendation and
decision to transfer Mr Ali to Maryborough that their overriding
concern was for the security and good order of the correctional
centre and the security of Mr Ali, once allegations of involvement in
bringing prohibited items into the prison were aired. Mr Ali himself
submitted that the reason for his transfer was because of a false
accusation by a correctional officer.
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[65] I find that section 10 of the ADA is not satisfied. I find that Mr Ali was
not transferred to Maryborough because of his religious beliefs or
because of his family responsibilities.
[66] Further, I agree with the respondent’s submissions that family
responsibilities must mean a responsibility to provide tangible
physical or financial care and support to a dependent child or
member of the immediate family in need of care or support.
[67] In the context of a person in prison they could never provide tangible,
physical or financial care and support to family. Their care and
support must always be of a moral or emotional nature within the
constraints of visits and phone calls. Accordingly, I find that Mr Ali did
not have the relevant attribute of family responsibilities.
[68] As to indirect discrimination, I agree that Mr Ali has not nominated
the term he was unable to comply with.
[69] In a decision made by the then Anti-Discrimination Commissioner,
dated 31 March, 2009, Ms Booth found the term in question was that
Mr Ali be incarcerated at Maryborough. I think that is a reasonable
formulation of the term and reflects what was in fact imposed on Mr
Ali and the basis of his complaint.
[70] The fact is that Mr Ali did comply with the term because he was
transferred to Maryborough through the exercise of a discretion by
the respondent, authorised by s68 of the Corrective Services Act
2006.
[71] The ADA speaks of an inability to comply with a term imposed on a
person because of their family responsibilities. In the context of
someone made to comply with a term, the question must be whether
compliance came at an unreasonable cost to his family
responsibilities. The reality is that Mr Ali’s family responsibilities were
curtailed to merely intangible care and support upon his
incarceration. I doubt that this type of care and support was intended
to be protected by the ADA.
[72] In any event, I accept the evidence of the respondent’s witnesses as
to the availability of visits and assistance given to families to reach
the correctional centre through free bus travel from Maryborough and
the twice daily phone calls made by Mr Ali. On the basis of that
evidence I find that the level of care and support which Mr Ali could
exercise in favour of his family could be maintained by him from
Maryborough. I find that if Mrs Ali and her son did not attempt to visit
Mr Ali whilst he was in Maryborough, it was a choice they made for
their own convenience, not because it was made impossible for
them. I find that Mr Ali made twice daily phone calls to his family in
fulfilment of his responsibilities.
[73] Having made a finding that Mr Ali was able to comply with the term
that he transfer to MCC without sacrificing his family responsibilities,
it is not necessary to consider further the other limbs of section 11 of
the ADA with respect to the proportion of people without the attribute
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of family responsibilities who could comply with the term. In any
event Mr Ali made no submissions in this regard.
[74] Finally, as to whether the term was reasonable, I find that it was
reasonable. I accept the evidence of Mr Collins and Ms Holman as to
the priority given to the security and good order of a correctional
centre, the need to protect Mr Ali’s safety and the limited options
available given the need to locate him in protective custody.
Lack of Friday prayers and Imam visits to MCC
[75] The respondent submits that Mr Ali was not treated less favourably
by the lack of Friday prayers and Imam visits to MCC for the purpose
of section 10 of the ADA, nor was there any term imposed on Mr Ali
for the purpose of section 11 of the ADA.
Findings
[76] I accept the evidence of Mr Ball that religious visits could be arranged
if requested by a prisoner, however no request for a religious visitor
were made and no complaints were made by Mr Ali. I note as pointed
out by the respondent that on Mr Ali’s oral evidence, he elected to not
pursue the availability of a Bundaberg based Imam, Friday prayers
did not occur after he left Wolston and he dispensed with visits from
an Imam at Brisbane Correctional Centre.
[77] On the basis of this evidence I find as submitted by the respondent
that there was no direct discrimination of Mr Ali and no term imposed
on him that could result in indirect discrimination under the ADA.
Halal Meals
[78] The respondent submits that Halal meals were always available at
Maryborough and the only reason Mr Ali was not provided with Halal
meals was as a result of a mistake in completing the relevant forms
upon reception of Mr Ali at Maryborough. The respondent says that
failure to provide Halal meals was not based on Mr Ali’s religious
beliefs but rather only because of a mistake. Accordingly there can
be no direct discrimination.
[79] The respondent submits that there was no term imposed on Mr Ali, in
that there was no proscription or prohibition imposed on the provision
of Halal meals prior to January, 2009. Accordingly it submits that
there could be no indirect discrimination under the ADA.
Findings
[80] I accept the evidence of Mr Ali that he was told by the medical staff
upon his reception at MCC that no Halal meals were available to him
and that he therefore requested vegetarian meals as an appropriate
substitute.
[81] I find the evidence credible because the first form which should have
been completed on the day of reception and which apparently
recorded a request for a Halal diet, cannot be located to verify that is
what it did record. In any event it appears never to have been sent to
the relevant officer or acted upon. The only form acted upon is the
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special diet request form, dated 24 September, 2008, which bore the
words “Vegetarian” “lieu Moslem Halal”. Those words were written
by Ms Wilson. To have recorded “lieu Moslem Halal” suggests
strongly that a Muslim diet was discussed and a decision made to
substitute a vegetarian meal. Ms Wilson’s evidence throws no light
on why the notation was made because she says that she has no
recollection of Mr Ali nor any conversation with him. Despite this lack
of recollection, she nevertheless feels able to say that she did not tell
Mr Ali that Halal diets were not available and did not suggest a
substitute. That internal conflict in Ms Wilson’s evidence does not
reassure me that Mr Ali was not told that a Halal diet was not
available and that he would have to substitute a vegetarian diet.
[82] It appears from his evidence that Mr Simmonds the Nurse Unit
Manager merely signed off on the diet request as part of processing
the form. He had no contact with Mr Ali.
[83] Dr Baudoeuf signed the request for a special diet but did not request
the diet, nor did she question it. On her evidence there would be no
reason to question the vegetarian diet in lieu of Halal as it accorded
with her recollection that Mr Simmonds had told her a vegetarian diet
was the closest substitute that Maryborough could provide to
offenders who request a Halal diet. She did not know that a Halal
diet was available.
[84] The respondent acknowledges in its final submissions that Mr Ali was
not provided with a Halal diet because of “a misunderstanding as to
what diet was available and, subsequently, as to what diet was
sought to be approved.” I find that a Halal diet was not provided
because the diet request was not recorded in the cultural/religious
part of the form, so that the usual checks were not made and the
form fell into the hands of the Doctor who had no reason to check
what was plainly a cultural or religious reason for requesting a
vegetarian diet. By the same token, no-one else in the chain
responsible for approval of the request checked the information on
the form and followed up the reasons for the diet request. Mr
Simmonds and Ms May appear to have merely signed the form
without reading it. Whatever the basis of the failure to provide a Halal
diet, whether mistake, misunderstanding or ineptitude, the result has
been that because of his religious beliefs Mr Ali has been forced to
eat a vegetarian diet.
[85] I consider the matter is consistent with the analysis of similar
circumstances discussed in Mahommed v State of Queensland2. In
that case President Dalton SC of the Anti-Discrimination Tribunal
considered a claim by Mr Mahommed, a Muslim who was unable to
obtain a Halal diet in prison. The case pre-dated the general
availability of Halal diets in Queensland Correctional Centres.
[86] President Dalton said: “…when Mr Mahommed was simply provided
with general fare, the matter is to be analysed in terms of the
2 Ibid at paragraph 20.
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definition of indirect discrimination. However, after Mr Mahommed
complained, he was no longer treated in a facially neutral way. He
was treated differently to the general run of prisoners and treated
differently because of his religious beliefs or religious activity. In my
view the correct approach is to analyse what went on during these
periods of time in terms of the definition of direct discrimination. Had
Mr Mahommed been put on a vegetarian diet, with or without tinned
Halal meat, from his first day in gaol, because of his religious beliefs
or activity, his case would have been analysed in terms of the
definition of direct discrimination – that is, differential treatment on the
basis of religious beliefs or activity…”
[87] Consistent with Mahommed’s case, I find that Mr Ali was directly
discriminated against on the basis of his religious beliefs, because he
was provided with a vegetarian diet, when he in fact ate meat as an
ordinary part of his diet. That was less favourable treatment,
because of his religious beliefs, than other meat eating prisoners at
Maryborough, who were not Muslim but required a special diet (such
as diabetic prisoners), whose circumstances are the same in that
they are all incarcerated at Maryborough. The evidence of Mr Kubler
was that a large number of prisoners were accommodated with
special diets.
[88] I also think Mr Ali’s circumstances are amenable to an analysis on
the basis of indirect discrimination. I find that through the errors of the
respondent a term was imposed on Mr Ali that he not be provided
with a Halal diet. I find that Mr Ali was not able to comply with that
term other than by eating a vegetarian diet. I have no evidence from
the parties, but based on the smaller number of Muslim prisoners
than non-Muslim prisoners, I find as a matter of common sense that a
higher proportion of people without Mulsim beliefs would be able to
eat a non-Halal diet. Based on Mr Kubler’s evidence that 4 prisoners
were receiving a Halal diet, I conclude that there were approximately
4 of the 470 prisoners at Maryborough who were Muslim. Finally, I
find that the term was unreasonable, because a Halal diet was
available. It was also unreasonable because it forced a person who
otherwise ate meat as part of his diet to eat a vegetarian diet. I find
that Mr Ali was also indirectly discriminated against.
Provision of meals that were allegedly not Halal after 22 January, 2009
[89] I accept the evidence of Mr Ali that he was provided with non-Halal
pies, dim sims and pasties from time to time when these items
formed part of the general prison diet.
[90] I accept the evidence of the respondent’s witnesses that substitute
prison kitchen prepared meals should have been provided to Mr Ali,
that the kitchen is set up to do so and did in fact prepare the
substitutes.
[91] It is possible that other prisoners took the substitute meals or there
was some other problem which occurred in the delivery of the
substitutes. No evidence was given as to what could have gone
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wrong in the delivery of the appropriate food items to Mr Ali.
However, the prospect exists that something did go wrong in the
provision of substitute meals to Mr Ali.
[92] I accept Mr Ali’s evidence because his evidence of complaint about
the food items is corroborated by the prison officers, Mr Claffey and
Mr Speers, who made enquiries for him. The evidence of Mr Claffey
and Mr Speers is that they were told the food was Halal. Mr Ali’s
complaints and requests did not result in the provision of a substitute
meal as Mr Kubler suggested should have occurred.
[93] Accepting Mr Ali’s evidence does not mean that I must disbelieve the
evidence of the respondent’s witnesses. I do not. I consider there
was miscommunication between the prison officers and the kitchen
staff and that the kitchen staff did not check that Mr Ali was receiving
the meals they prepared for him when the complaint was raised.
Finding
[94] The upshot is that Mr Ali was forced to eat general prison fare as a
result of error or misunderstanding. It does not matter that he could
have received Halal food, if in fact he did not, despite raising the
issue with the respondent.
[95] The situation is again analogous to Mahommed’s case. I do not think
this issue is amenable to a direct discrimination analysis. I do not
think Mr Ali was asked to eat the non-Halal food because of his
religious beliefs. However, I consider there has been indirect
discrimination, because the respondent imposed a term that Mr Ali
eat the food given to him. He was unable to comply because of his
religious beliefs. On the basis of common sense I find that a higher
proportion of non -Muslim prisoners could eat the food in question,
because it was an acceptable part of their diet. I find the imposition
of the term to be unreasonable, given that Halal food was available
and could have been provided if someone from the kitchen had taken
the care to check what food was in fact given to Mr Ali.
Ham Sandwich on 6 May, 2009
[96] I accept the evidence of Mr Ali that he was given a ham sandwich for
lunch before leaving Maryborough and that he was not offered a
substitute upon making a complaint that he was unable to eat the
sandwich. I accept his evidence because the officer in charge of the
reception area on the day did not give evidence that Mr Ali did not
complain about the ham sandwich. Mr Bazan’s evidence was that he
did not recall any complaint. On this basis there is no reason to
disbelieve Mr Ali, who gave evidence in a forthright way.
Finding
[97] Again, it does not assist the respondent that Mr Ali could have been
provided with a substitute sandwich if he was not provided with a
substitute upon making a complaint.
[98] I find that the respondent imposed a term that Mr Ali eat the general
prison fare, that the majority of the prison population could eat the
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ham sandwich and that the imposition of such a term was
unreasonable given that it was the policy of the Maryborough kitchen
to provide a substitute upon request.
Compensation
[99] On the basis that I have found the respondent discriminated against
Mr Ali in requiring him to eat a vegetarian diet for the period from 24
September, 2008 to 22 January, 2009, Mr Ali is entitled to an award
of compensation. Mr Ali left the quantum of any award to the
discretion of the Tribunal.
[100] The respondent submitted that this matter was analogous to the
decision in Mahommed’s case where an award of $2,000.00 was
made. That award reflected a period of only one month which the
President was able to assess, given that earlier periods were out of
time for consideration.
[101] I award Mr Ali the sum of $3,000.00 by way of compensation for the
discrimination he was subjected to by being required to eat a
vegetarian diet for a period of 4 months.
[102] I make no award of compensation in relation to the provision to him
of non-Halal pies, dim sims and pasties on some occasions after 22
January, 2009 and the provision of ham sandwich on his last day at
Maryborough.
[103] The respondent has referred me to s319I(2)(a) of the Corrective
Services Act 2006 which requires that a finding of bad faith must be
made before an order for compensation can be made with respect to
the remaining complaints.
[104] I have made no finding of bad faith against the respondent and its
witnesses. I find that it did not intend to discriminate in any malicious
way so as to amount to bad faith, but did so through mistake and
misunderstanding.
[105] Section 319I (4) of the Corrective Services Act 2006 applies to the
Orders I intend to make with respect to the findings of contravention
of the ADA, the subject of complaint before 7 November, 2008. The
section provides that if the Tribunal decides to make a compensation
order it cannot require that payment of an amount of compensation or
interest on an amount of compensation, be paid directly to the
offender; and the order has effect as an award of compensation only
for Part 12B of the Act (which deals with the Victim trust funds); and
the offender has no property or interest in the compensation.
[106] Accordingly, I order that the respondent pay compensation in the
sum of $3,000.00 to be dealt with in accordance with Chapter 6 Part
12B of the Corrective Services Act 2006.
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Official source: https://www.sclqld.org.au/caselaw/QCAT/2013/319