Alex Gow Pty Ltd v Redland Shire Council & Ors [2008] QPEC 52 [2009] QPELR 116
PLANNING & ENVIRONMENT COURT
OF QUEENSLAND
CITATION: Alex Gow Pty Ltd v Redland Shire Council & Ors [2008]
QPEC 52
PARTIES: ALEX GOW PTY LTD
Appellant
V
REDLAND SHIRE COUNCIL
Respondent
And
CHIEF EXECUTIVE, DEPARTMENT OF MAIN
ROADS
First co-respondent by election
And
CORNELIA CIELSA, KIM MITCHELSON AND
MONIQUE MITCHELSON, GRAHAM CARR, JOY
DRUMM, CHRISTINE FORD, TERESA MURPHY
AND ANTHONY MURPHY, JENNY SUTTER AND
PETER SUTTER, MEREDITH MCNAB AND GREG
MCNAB, ANNETTE WATSON, BRETT SAWYER,
MARIE MARCHESE AND ANDERS DE FRANCIS,
WILFRED DUMBLE AND BESSIE DUMBLE, PAUL
KHOURY
Second co-respondents by election
And
JOHN RICHARD DARBYSHIRE
Third co-respondent by election
And
WENDY DERBYSHIRE
Fourth co-respondent by election
And
ALAN WINSLADE
Fifth co-respondent by election
And
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2
JULIE ROBYN WINSLADE
Sixth co-respondent by election
And
NANKO HORVARTH
Seventh co-respondent by election
And
LOIS MARIE STEELE
Eighth co-respondent by election
FILE NO/S: 1520/2007
DIVISION: Planning and Environment
PROCEEDING: Appeal
ORIGINATING
COURT: Planning and Environment Court of Queensland
DELIVERED ON: 14 August 2008
DELIVERED AT: Brisbane
HEARING DATE: Inspection 28 July; hearing 28, 29, and 30 July 2008; written
submissions received 31 July 2008
JUDGE: Alan Wilson SC, DCJ
ORDER: Appeal dismissed
CATCHWORDS: PLANNING – PLANNING AND ENVIRONMENT –
CONSTRUCTION OF PLANNING SCHEMES –
CONFLICT WITH PLANNING SCHEMES – WHETHER
SUFFICIENT GROUNDS TO OVERCOME CONFLICT –
AMENITY – TRAFFIC – proposal for funeral parlour –
whether conflict with former or present planning schemes –
amenity – whether unacceptable impacts upon amenity –
traffic
Integrated Planning Act 1997, ss 3.5.14, 4.1.52(2)(a), 6.1.30
Local Government (Planning and Environment) Act 1990,
s4.4(5A)
Cases considered:
Acland Pastoral Co Pty v Rosalie Shire Council [2007]
QPEC 112
Australian Capital Holdings Pty Ltd v Mackay City Council
[2008] QCA 157
Australian Funerals Pty Ltd v Maroochy [1994] QPLR 355
Bell v Noosa [1983] QPLR 311
Broad v Brisbane (1986) 2 Qd R 317
Campbell-Brown v Brisbane [1997] QPELR 147
Ecovale Pty Ltd v Gold Coast (1999) 2 Qd R 35
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3
Feldhahn v Esk [1989] QPLR 91
Grosser v Gold Coast (2001) 117 LGERA 153
Kotku Education and Welfare Society Inc v Brisbane [2005]
QPELR 267
Mackenzie v Brisbane [2000] QPELR 94
Rio Pioneer Gravel Co. Pty. Limited v. Warringah Shire
Council (1969) 17 LGRA 153
Sempf v Gatton [1997] QPELR 198
Telstra Corp v Pine Rivers [2001] QPELR 350
Weightman v Gold Coast [2003] 2 Qd R 441
Woolworths Ltd v Maryborough City Council (2006) 1 Qd R
273
COUNSEL: C Hughes SC and M Williamson for appellant
S Ure for respondent
M T Labone , directly briefed for second co-respondents by
election
SOLICITORS: Connor O’Meara for appellant
Deacons Lawyers for respondent
[1] Alex Gow, a long established funeral director in south-east Queensland, wishes to
construct a funeral parlour on land at Cleveland in a residential area presently
occupied by a church (as envisaged by the current local planning scheme). Council
refused approval for that purpose and was supported in its opposition by the group
of local citizens named as the second co-respondents1 . This is Alex Gow’s appeal
against Council’s decision.
[2] Modern planning schemes tend to encourage funeral homes or parlours away from
residential precincts and towards commercial and industrial areas2 , and the case
focussed upon interesting questions about that trend, the nature of the use, and its
effect on amenity in residential areas – and, whether the services in a chapel
proposed as part of the funeral parlour are so similar to those in a ‘place of worship’
as to extinguish any real difference with a church, and negate any conflict with the
planning schemes.
[3] A surprising aspect of the case is that, although the Shire contains 140,000 people
and is growing fast, it presently has no facility of this kind.
[4] The proposal incorporates a reception area and office, a facility for selecting coffins,
a viewing room, an area for wakes (‘refreshments’) and associated facilities, the
chapel itself, a garage and a parking area. The site would not contain a cremator or
mortuary facilities or an embalming room or the like, and the bodies of deceased
persons would not be stored or treated there. In essence, then, bereaved persons
would attend the premises to make funeral arrangements and later, perhaps, for a
funeral service.
[5] The land is at 304-8 Bloomfield Street, Cleveland and contains 4576m2 . It is a large
open block on a corner with Ocean Street, running through to Werong Crescent
1 The first co-respondent was excused from attendance at the hearing by earlier order; the third to
seventh did not appear; and the eighth supported the appellant.
2 See the summary of eight south-east Queensland planning schemes prepared by Ms Marchbank,
town planner, in Exhibit 32.
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which is parallel to Bloomfield St. The site is presently occupied by a church on the
corner of Bloomfield and Ocean Streets and, at the south, a small hall and a single
story residence. The church building and the hall would, under the proposal, remain
in situ.
[6] The parcel is largely vacant, especially on the Ocean St and Werong Cr sides.
Opposite, in each of those streets and across the divided road that is Bloomfield St
are detached homes, predominantly of brick and tile. Inspection showed the area is
fairly described by one of the town planners, Mr Brown, as ‘…an established, fully
developed detached house residential locality with pleasant characteristics’3 .
[7] The design of the various buildings comprising the funeral parlour, and associated
landscaping, presented as thoughtful. It involves site coverage of only about 30%,
low buildings which are not noticeably discordant with the outline of surrounding
homes, and extensive new plantings which, ultimately, would largely shield the new
structures and activity in and around them from view4 . In the upshot, Council and
the submitters did not pursue issues relating to any impacts concerning building
bulk or scale, or landscaping (or noise, light, or odour associated with activities on
the site).
[8] Bloomfield St is a busy, divided four lane road carrying about 16,000 vehicles each
day and operating as the major arterial connection between Cleveland and more
southerly parts of the Shire. Access to the proposed development would be from
both Bloomfield and Ocean Streets with the main entrance, to the front of the
chapel, via the latter. There is no access of any kind, including pedestrian access, to
or from Werong Cr, where there would be a fence and a 6m landscaped setback.
[9] The issues contracted to questions whether the proposal is in conflict with Council’s
former planning scheme or prejudicial to its current one – and, if so, the extent of
the conflict and whether there are any planning grounds which might overcome it;
traffic; and, amenity.
[10] When Alex Gow’s application was lodged with Council5 its planning scheme was a
‘transitional’ one – i.e., one promulgated under the legislation (the P&E Act6 ) which
preceded Queensland’s current planning statute, the Integrated Planning Act 1997
(IPA)7 . At the time of lodgement, however, the Shire’s new IPA-compliant
planning scheme 8 was well advanced and came into effect before Council decided
the application. This means it is to be measured against both9 , in the sense that
although the new IPA scheme does not operate retrospectively the weight to be
given to it is, here, palpable.
[11] Two very senior traffic experts, Mr Holland and Mr Beard, disagreed whether the
traffic the parlour would attract might make the site unsuitable. The amenity
questions focussed heavily upon the effect a facility of this kind may have on
3 Exhibit 2, p 2, para 14.
4 Representations of the future appearance of proposed new buildings appear in Mr Chenoweth’s
report, Exhibit 6.
5 On 27 May 2005.
6 The Local Government (Planning and Environment) Act 1990.
7 The 1988 Redlands Shire Planning Scheme, and the 1998 Redlands Shire Strategic Plan.
8 The Redlands Planning Scheme 2006.
9 IPA s 4.1.52(2)(a).
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residents and featured evidence from Mr Hall, a psychologist with experience in
aspects of thanatology10 and Dr Cameron, also a psychologist, who interviewed
some local residents and concluded that activities at a funeral parlour may have
adverse psychological consequences for them.
[12] Before these issues are considered, however, it is appropriate to address an aspect of
the evidence which received more attention than is usual or, I thought, warranted:
whether other sites in the Shire (within zonings under the planning schemes which
contemplated facilities of this kind) were suitable, and available. In fairness to the
parties, this focus was the product of several aspects of the case: Mr Alistair Gow’s
expressed preference for placing a parlour in a quiet neighbourhood and away from
the commercial or industrial areas to which both the old and new planning schemes
tend to direct funeral homes and the like; the respondents’ efforts to show, in the
face of an argument that the need for a facility of this kind is compelling, that land
in appropriately designated areas is, in truth, available; and, their contention that
merely because no similar facility presently exists in the Shire does not justify
placing it in a residential enclave, or overriding scheme provisions.
[13] Proceedings of this kind cannot, for a variety of good and obvious reasons, devolve
to a comparison of different parcels or require an applicant to demonstrate that the
subject land is the ‘best’ site11 . The result would be intolerable for the process of
assessment. Evidence of suitably zoned land elsewhere in the area is only relevant
to the issue of need, and the weight to be attached to it.
[14] Under Council’s 1988 scheme the land was located in the residential zone, but the
1998 Strategic Plan’s Preferred Dominant Land Use (PDLU) for it is ‘Special
Facilities/Public Purpose’, with a specific designation for a church. That
anticipated use is maintained in the 2006 scheme which places it in the ‘Community
Purposes (CP6 – Place of Worship)’ zone. The combined effect of IPA 12 and the
P&E Act13 is that because a funeral parlour was a prohibited use under the old
schemes and would have required an application for rezoning, the local government
must refuse it if it is in conflict with the planning scheme unless there are sufficient
planning grounds to justify approval despite that conflict. The testing process is
mandatory14 and involves either a two- or three-step enquiry15 , although it is not to
be undertaken in an unduly mechanical way16 . The process is not, for present
purposes, markedly different under the new IPA planning scheme of 2006 17 .
[15] The designation of the land for residential purposes under the 1988 scheme is
largely of historical interest now, in light of the change made under the 1998
Strategic Plan, but retains some measure of materiality because all the surrounding
land is still, under the 2006 scheme, designated for residential purposes; and, a
funeral parlour remains, for this particular site, an inconsistent (‘generally
10 Said, for present purposes, to involve the study of death and bereavement (although, more correctly,
the term now means the science which deals with the needs of the terminally ill and their families:
Oxford English Dictionary).
11 Ecovale Pty Ltd v Gold Coast (1999) 2 Qd R 35, at 47; Kotku Education and Welfare Society Inc v
Brisbane [2005] QPELR 267, at 280.
12 Section 6.1.30.
13 Section 4.4(5A).
14 Weightman v Gold Coast [2003] 2 Qd R 441 at 453.
15 Grosser v Gold Coast (2001) 117 LGERA 153; Weightman v Gold Coast (supra).
16 Woolworths Ltd v Maryborough City Council (2006) 1 Qd R 273.
17 IPA, s 3.5.14.
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considered inappropriate’) use and is to be considered according to the most
stringent of the IPA assessment regimes – impact assessment.
[16] Under the 1998 Plan the intended use is to ‘… accommodate activities of public and
semi-government authorities together with other uses not specifically covered by
other designations including activities of an institutional, religious and community
nature’. In addition, of course, this parcel was specifically designated for a church.
[17] The appellant emphasised two matters said to imply little or no conflict between its
proposal and this designation: first, the fairly broad range of uses nominated as
preferred; and, secondly, what are said to be marked similarities between the
activities ordinarily associated with a church and those which would occur in this
funeral home and, in particular, its chapel. While it is certainly true that the services
conducted in a funeral home chapel18 will usually be similar to funeral services in a
church, these propositions do not bear closer scrutiny.
[18] At its core, the enterprise to be conducted by the appellant is a commercial one
involving not only services in the chapel but also the arrangement of funerals, the
selection of caskets, and the transportation and viewing of the bodies of deceased
persons. Religious services are an element of those activities but they are
adjunctive, not central; and, while it is indisputable that funeral directors provide an
important service to the community that does not mean their work fits the phrase
‘activities of an institutional, religious and community nature’. The word
‘community’ is plainly used, in this context, to mean something in the sense of
fellowship, or undertakings for community benefit, and not a commercial activity
which incidentally provides a service to those members of the community who
engage the appellant.
[19] Nor can it be said that services in a chapel at a private funeral parlour, because they
are similar to services in a church, mean the parlour sits comfortably within the
definition of ‘place of worship’ in the 1988 Plan (or the 2006 scheme) . Funeral
services in churches are but one of many familiar activities which occur within
them, including customary religious services, baptisms, weddings, and social and
community activities like youth groups, meetings for religious purposes and study
and the like19 . In contrast, the activity in a funeral parlour has only one focus. The
fact that the planning schemes do, in fact, make provision for funeral parlours
elsewhere means this is not a case in which the definitions might be less stringently
construed, or that the comparison blurs20 .
[20] The plain difference between the proposed use and what is envisaged by the
planning schemes means that conflict with them is readily identified. The nature
and extent of the conflict hinges not only, however, upon the apparent differences
between the activities in a funeral parlour like this one and those in a church but
also, here, on what has been accepted as a matter of obvious relevance in the
18 About 80 percent of which, Mr Gow said, are conducted by ministers of religion: his statement,
exhibit 8, para 21.
19 As the 1988 definition says, a ‘place of worship’ is any premises ‘…used or intended to be used for
the religious activities of a religious organisation’.
20 See, eg, the ‘service commercial’ designation under the 1998 Strategic Plan, s 4.3.3.
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process of evaluation: the impact of the proposal on the usual amenity of residential
use 21 .
[21] ‘Amenity’ is a nebulous thing, and the difficulty which attaches to any attempt to
define it extends to the exercise of identifying and examining the matters or
circumstances which may have an adverse effect upon it. As has previously been
said in this court22 , consideration of amenity in a town planning context is not
undertaken in the abstract but is informed by the relevant town planning controls,
and the notion of reasonableness23 . While the subjective views of those whose
amenity may be effected are not to be ignored, questions about the issue must be
answered ‘…according to the standards of comfort and enjoyment which are to be
expected by ordinary people of plain, sober and simple notion, not effected by some
special sensitivity or eccentricity’24 . The weight to be accorded to subjective views
can only be judged in the light of all the evidence about the subject; they may be
supported by other evidence, or it may be shown in an objective sense that they are
overblown, extravagant or unreasonable25 .
[22] Analysis of the issue was not, with respect, markedly assisted by the evidence of Mr
Hall or Dr Cameron. The latter undertook a commissioned enquiry, in very small
compass, amongst local residents who had a previously expressed opposition to the
proposal and were selected by one of them whose statement26 made it clear that she
was distressed by the proposed development, and instrumental in generating
community opposition and lobbying local counsellors against it. Such a small
sample of persons with an announced antipathy to the proposal can be given little
weight save, perhaps, as a summary of their fears.
[23] Mr Hall was an interesting witness whose work has, for some time, focussed on
matters surrounding bereavement and death. In his opinion, any initial upset or
concern local residents might experience from the presence of a funeral parlour and
the activities in it will fade over time, as a consequence of the process of
‘habituation’: i.e., a steady diminution of their concerns as they adapt to the
presence of the parlour leading, eventually, to calm acceptance. This proposition
was said to be supported by evidence showing that, as I accept, in other places
throughout south-east Queensland residential homes closely abut funeral parlours;
yet, there is no research or literature suggesting that those living there suffer
psychological harm or, indeed, any distress or particular concern.
[24] That said, the notion that a funeral parlour has the potential to effect residential
amenity is hardly a novel one. In Broad v Brisbane (1986) 2 Qd R 317 both de
Jersey J (as his Honour then was) and Thomas J remarked upon that very prospect.
As de Jersey J observed even a small funeral parlour, well designed to look like a
house and with discreet access and good landscaping so that it is barely noticeable
might yet have an unmistakeable ‘air’ or ‘feel’ to it, and would have an adverse
effect on residential amenity. Thomas J remarked, at 319-20:
21 Australian Capital Holdings Pty Ltd v Mackay City Council [2008] QCA 157, at paras [60], and
[61].
22 Acland Pastoral Co Pty v Rosalie Shire Council [2007] QPEC 112 per Dodds DCJ at [40].
23 Bell v Noosa [1983] QPLR 311; Feldhahn v Esk [1989] QPLR 91.
24 Broad v Brisbane (1986) 2 Qd R 317, per Thomas J at 319, citing Rio Pioneer Gravel Co. Pty.
Limited v. Warringah Shire Council (1969) 17 LGRA 153 at 168 per Else Mitchell J.
25 Telstra Corp v Pine Rivers [2001] QPELR 350.
26 Exhibit 18.
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The wide-ranging concept of amenity contains many aspects that may be very
difficult to articulate … The creation of an institution within a neighbourhood is in
my view capable of altering its character in a greater respect than can be measured
by the additional noise, activity, traffic and physical effects that it is likely to
produce. All counsel agreed that the provision of a funeral parlour was a good
example of an institution which, whilst discreet in its conduct and relatively small
in its production of physical consequences, would be likely to have an effect in the
way of “atmosphere”. Whether this is described as prejudice or otherwise does
not matter. It is a recognisable and normal enough perception of the ordinary
resident. (emphasis added)
[25] One of the town planners called in the case, Ms Marchbank, described these
potential effects on ‘atmosphere’ in terms which, in light of the nature of the
surrounding area revealed in the evidence and confirmed during inspection, were
helpful and perceptive:
117. Amenity, especially in residential neighbourhoods, involves more than the
physical aspects of neighbourhood amenity, it is the perception of the
‘atmosphere’, ‘ambience’, ‘feeling’ and ‘character’ of the neighbourhood. The
atmosphere of the residential neighbourhood, regardless of its socio-economic
status, is what influences people’s choices of where to live. Regardless of
demographics, religious, spiritual or personal reasons, the perception residents
have of the atmosphere of their neighbourhood is real. It is where people live,
families grow and interact, where day-to-day life is played out, it is not merely
physical existence.
118. The amenity of the neighbourhood surrounding the site would be adversely
effected by the perception of the activities associated with the proposal, and not
specifically the form of the development, or that it is non-residential activity.
Changes to the residential amenity would be imposing, including imposing
mortality considerations on the residents on a daily basis. This will negatively
effect some residents’ perception of the amenity of their neighbourhood and their
general outlook or state of mind, happiness, living conditions, quality of life, which
then effects their overall well-being.
27
[26] The absence of tangible evidence of adverse consequences elsewhere, which was an
aspect of Mr Hall’s evidence, is not determinative. The question is whether adverse
amenity impacts are, on the balance of probability, likely to occur if this proposal is
permitted in this locale.
[27] The discussion in Broad was (as the judgments show) speculative in the sense it
arose in the course of debate during the hearing, but it is compelling as an
affirmation that this very use is typically seen as a vivid example of something
which may give rise to subtle, but marked, effects upon the amenity of a residential
area.
[28] It is an entirely fair surmise that the ‘atmosphere’ of this pleasant residential enclave
would be effected to some degree by the inevitable reminders of death associated
with a funeral parlour and the grief and unhappiness to which that loss, in our
society, gives rise. The range of potential effects was fairly summarised in the
passage from Ms Marchbank’s report quoted earlier. They will trouble some
residents more than others. Some may come to an accommodation with them over
time, but others may not. Some will find it necessary to adjust their behaviour in
27 Exhibit 13, p 26.
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ways they feel are inconsistent with enjoyment of ordinary domestic life in a
residential street, and some will not.
[29] In any event, it is an inescapable conclusion that these effects will change the
‘residential’ atmosphere. There was no evidence to suggest those changes could be
beneficial. On any view, immediate or long-term changes are much more likely to
be of a nature which alters the feelings of local residents in a way which is not in
harmony with – is discordant from – what they expect in their residential
neighbourhood. Once that discordance is appreciated it is compelling that the
changes can only, properly, (and on the balance of probabilities) be categorised as
adverse. It is no answer, I think, that the effects may vary between individual
residents, or be subtle. On any view, they will permeate the surrounding
neighbourhood.
[30] Amenity is an important issue and, perhaps a little unfairly for Alex Gow (in the
sense the appellant has struggled to reduce impacts here, and plainly seeks to be a
good neighbour) it must be categorised as a significant hurdle for its application. It
becomes a greater barrier when the risk of adverse impacts arises, as here, in
circumstances where the operative planning schemes turn their face against the
impacting use in residential areas.
[31] Indeed, the terms of the applicable schemes may be seen as an additional facet of
the impact this proposal might have upon amenity because they give rise to a
reasonable expectation in local residents that the land will be used for the purposes
identified in them (and not for those which the schemes categorise as inimical). The
nature of the proposed use, and its plain difference from what the schemes
anticipate, is likely to be seen by residents as a serious affront to those expectations,
and engender strong opposition. The fact those feelings are subjective does not
make them immaterial; this is a case of the kind discussed by Dodds DCJ in Acland
Pastoral Company28 – i.e., one in which the individual concerns of residents can
fairly be considered as carrying weight in respect of the issue of amenity.
[32] The application seeks to introduce a commercial use onto a site designated for a
place of worship with discernable, albeit inchoate, impacts upon the amenity of the
area in which it would be placed, to the point where it would change that character
and amenity in a distinctive and adverse way. This analysis points strongly to the
conclusion that the conflict between the proposal and the planning schemes is quite
marked and falls more towards the major, rather than the minor, end of the scale.
[33] The primary planning ground relied upon by Alex Gow to overcome this conflict
was the community need for a facility of this kind in the Shire. That need arises, it
was submitted, in the context of the convenience and centrality of this parcel, and
the absence of ‘hard’ amenity impacts or any other suitable site. But while the
evidence was persuasive that there is a need for a funeral home in Redland Shire,
that need cannot be shown to have an immediate link or connection with this
particular parcel. When, as here, the planning schemes do provide for the proposed
use in other categories in the Shire planning scheme and amenity impacts are
apparent it cannot be said that need, as a planning ground, is compelling.
28 Supra.
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[34] Some evidence was directed to the question whether it was inappropriate to meet
that need in other zones like those intended for commercial industry because they
provide unsuitable surroundings for the kind of quiet dignity to which funeral
directors unsurprisingly aspire, but there was no conclusive evidence suggesting
that any detriment to that atmosphere could not be ameliorated in those locations by
appropriate design and landscaping (or that there was inadequate land within those
zones to meet the need for a funeral home in this Shire).
[35] It follows that the planning grounds relied upon by the appellant, hinged as they are
upon need, are neither strong enough nor sufficiently connected with and referable
to the nature of the conflict to overcome it. There are, to adopt the phrase used in
Weightman29 , significant planning considerations against those parts of the
application which are in conflict with the planning schemes. Nor are there, with
reference to the third stage of the Weightman test, other persuasive or good planning
grounds in favour of the application.
[36] Nor can the appellant take comfort from the current planning scheme. The site is
located in land intended to provide a ‘place of worship’ and the scheme dictionary
defines that term as ‘…premises used for a church, chapel, mosque, temple,
synagogue or similar place of worship, with ancillary facilities’. A funeral parlour
is separately defined as premises used to ‘…arrange and conduct funerals,
memorial services and uses of a like nature’, and includes ancillary facilities such as
a mortuary, crematorium, and funeral chapel or administration area used in
connection with that primary purpose.
[37] The mere use of the word ‘chapel’ in the definition of ‘funeral parlour’ does not,
here, provide support or comfort for the appellant. For reasons already explored in
the context of the former schemes, the differences between the two uses (a church,
and a chapel at a funeral parlour) are manifest. While it is true that the inclusion of
the land in the Community Purpose designation must give rise to a reasonable
expectation that the site would be used for some non-residential activity, the
designation cannot mean that residents should reasonably and fairly anticipate a
non-residential use which is quite different from a church.
[38] The particular use planned for this parcel is for a place of worship, but what the
appellant pursues is a facility which has the primary purpose of arranging and
conducting funerals. Again, while there is some overlap between the activities
involved in meeting those purposes, they remain quite distinct. The primary focus
of one is upon the reverence of a deity and associated religious activities; the other,
to disposal of the mortal remains of a deceased person in a traditional way. The
only point of similarity is the occasion for religious observance which often, but not
necessarily, occurs during a funeral service. But that is the only similarity –
otherwise, a funeral parlour remains a commercial activity involving a number of
non-religious elements.
[39] I was not, ultimately, persuaded that questions about traffic were sufficient to
warrant refusal of this proposal. Concerns about the need for U-turns on
Bloomfield Street, and the possibility of pedestrians parking on it and attempting to
cross are not compelling when, as inspection showed, they are already an element of
the structure of that busy road and are unlikely to be significantly exacerbated by
29 Supra, per Atkinson J at pp 289-293.
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the relatively small number of funerals which, Mr Gow anticipated, would be
conducted on this site. A proposed limitation of turns out of the premises so drivers
could only go left into Ocean Street would probably reduce the risk of excessive use
of nearby residential streets, in preference to the major road. Ultimately, the issue
appeared to be a relatively neutral one, neither markedly adverse to the proposal nor
capable of constituting a planning ground in support of it.
[40] Finally, although the appellant was able to point to decisions of this court in which
funeral parlours had been approved within residential localities, or within relatively
close proximity to residential uses, each turned very much upon its own facts and
none was germane here in the sense that it suggested the conflict was on a lesser
scale than that previously estimated, or that the Weightman exercise undertaken
previously overlooked any critical features.
[41] In Campbell-Brown v Brisbane [1997] QPELR 147 the major issues were traffic
and parking, and the nature of the local residential amenity was plainly very
different from that of this neighbourhood, with its relatively quiet and attractive
ambience. (In ascribing that quality to the area I have not overlooked the presence
of traffic on busy Bloomfield Street. Inspection confirmed, however, that the effect
quickly evaporates in Ocean St and Werong Cr, and nearby streets.) In Sempf v
Gatton [1997] QPELR 198 the amenity of the locality was, in fact, a ‘mixed’ one
including a bus depot, other commercial activity and a high level of non-residential
traffic, and the land lay within a commercial precinct.
[42] Mackenzie v Brisbane [2000] QPELR 94 was, also, quite a different case. The
premises were already used by an undertaker for administration and it now sought
to add a viewing room. While Quirk DCJ suggested that it would be unrealistic to
suppose that undertakers’ establishments should be placed in areas remote from
residential use, the comment fell from his Honour in circumstances where the
planning scheme apparently did not, as here, turn its face against funeral homes in
residential areas. Finally, in Australian Funerals Pty Ltd v Maroochy [1994] QPLR
355 the local authority had refused an application for a funeral parlour chapel in
commercial land, it was highly material that those local residents who raised
amenity issues had acquired their properties with a full understanding that the land
was zoned for commercial activity, and the zoning permitted the use.
[43] Mr Alistair Gow said, and I accept he firmly believes, that funeral homes are better
placed and more attractive in areas like this one, and planning schemes which divert
them into retail or commercial or industrial areas are misguided. There was no
reason to doubt that his views arise from a genuine concern for the care and comfort
of the bereaved, but they are in plain conflict with the obvious tenor of the planning
scheme. During the appellant’s case it was also suggested, from time to time, that
its activities would be generally less intrusive than those of, say, a new large church
on this site. Again, that may well be true but it is speculative and, whatever else
may be said about that kind of eventuality, it could not be described as unexpected.
[44] For these reasons, the appeal is dismissed.
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Official source: https://www.sclqld.org.au/caselaw/QPEC/2008/052