Doherty v Doherty & Anor [2006] QSC 257 [2007] 2 Qd R 259
SUPREME COURT OF QUEENSLAND
CITATION: Doherty v Doherty & Anor [2006] QSC 257
PARTIES: MAUDE ASTRID DOHERTY
(First Applicant)
GINA DOHERTY
(Second Applicant)
PAULA DOHERTY
(Third Applicant)
v
CONNIE DOHERTY
(First Respondent)
CAIRNS CREMATORIUM PTY LTD
ABN 86 103 063 261
(Second Respondent)
FILE NO/S: 223 of 2006
DIVISION: Trial
PROCEEDING: Application
ORIGINATING
COURT: Supreme Court, Cairns
DELIVERED ON: 16 August 2006
DELIVERED AT: Cairns
HEARING DATE: 15 June 2006
JUDGE: Jones J
ORDER: 1. I declare that the first respondent, Connie Doherty, is
entitled to possession of the whole of the ashes remains of
Robert Doherty deceased as trustee for the eventual
disposing of the ashes by burial in the deceased’s tribal
homeland.
2. I direct the first respondent within 12 months from
today to give further consideration to the likely timing of
such burial and to advise interested family members of
those considerations.
3. I give to all parties liberty to apply upon giving five
business days notice to each other party.
4. I reserve the question of costs to allow the parties to
make written submissions on this question within 14 days
from the date hereof.
CATCHWORDS: SUCCESSION – EXECUTORS AND ADMINISTRATORS
– RIGHTS, POWERS AND DUTIES – OTHER CASES ––
deceased of Maori background – members of deceased’s
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family seek possession of a portion of deceased’s ashes to be
returned to New Zealand for cultural reasons - deceased’s
wife seeks the exclusive right to possession of the ashes -
deceased’s wife entitled to Letters of Administration –
whether ashes should be divided
EQUITY – TRUSTS AND TRUSTEES – POWERS,
DUTIES, RIGHTS AND LIABILITIES OF TRUSTEES –
MISCELLANEOUS OTHER POWERS, DUTIES AND
LIABILITIES – where first respondent is the deceased’s wife
entitled to Letters of Administration – whether deceased’s
wife holds the ashes on trust for interested beneficiaries –
where interested beneficiaries seek a portion of the
deceased’s ashes – whether deceased’s wife must consider
the wishes of interested beneficiaries
PROCEDURE – MISCELLANEOUS PROCEDURAL
MATTERS – DECLARATIONS – JURISDICTION – where
application requires a determination of a person’s rights as to
possession of the ashes of a deceased – where applicants are
close family members with standing to make the application -
whether Court has power to resolve dispute concerning the
manner and place of disposition of cremated remains
Ainsworth v Criminal Justice Commission (1992) 175 CLR
564
Calma v Sesar & Ors (1992) 106 FLR 446
Dodd v Jones [1999] SASC 458
Doodeward v Spence (1908) 6 CLR 406
Dow v Hoskins [2003] VSC 206
Jones v Dodd (1999) 73 SASR 328
Leeburn v Derndorfer [2004] VSC 172
Meier v Bell Unreported, Supreme Court of Victoria,
4518/97, Ashley J, 3 March 1997
Re Denley’s Trust Deed [1969] 1 Ch 373
Robinson v Pinegrove Memorial Park, Unreported, New
South Wales Equity Division, 1956/1986, Waddell CJ, 5 June
1986
Smith v Tamworth City Council (1997) 41 NSWLR 680
COUNSEL: A Philp SC with J Trevino for the applicants
SOLICITORS: MacDonnells for the applicants
The Law Office for the first respondent
[1] Robert Doherty died on 20 April 2006 aged 49 years. In keeping with the
sensitivity and respect shown during argument I shall refer to him throughout by his
given name Robert. Because of the commonality of the surname of the other
interested members of the family I shall refer to them also by their given names.
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[2] Robert is survived by his wife Connie Doherty (“Connie”) and their four children –
twins named Erina and Pania (now eight years), Jai (five years) and Keana (10
months).
[3] Robert’s remains were cremated on 26 April 2006 after the family duly observed
the rituals ordained by their Maori tribal beliefs prior to the disposal of the body of a
tribal member. The ashes of the deceased are currently held by the second
respondent which has been discharged from the action upon its undertaking to abide
by the order of the Court. Robert died without making a will or leaving formal
directions about the disposition of his body.
[4] The applicants are respectively Robert’s mother Maude and his two sisters Gina and
Paula. The family are members of the Ngati Rangi, a sub-tribe of the greater Ngati
Porou tribe. The tribe is associated with the east coast area of New Zealand’s North
Island. Robert was proud of his Maori heritage and was mindful and respectful of
his culture and its protocols.
[5] The issues between the remaining parties goes to their respective rights as to the
property in the ashes, entitlement to possession of the ashes and directions as to how
the ashes should be dealt with.
[6] Connie and Robert had lived together as man and wife since October 1987. They
formally married on 20 July 1996. They had met in London but had spent most of
their joint lives together in Australia. They lived in Perth for one year and thereafter
for 14 years in Cairns. Robert has lived a total of 19 years away from his homeland
of New Zealand. Despite this I find that he maintained close links with his
homeland and the members of his family who continued to live there.
[7] Connie too is of Maori background, though of a different tribe. Her tribe is in the
northern region of the North Island but it has similar cultural beliefs and systems to
those of the Ngati Porou. Connie has knowledge of traditional Maori culture and
protocols. She has a strong attachment to them and she ensured that the appropriate
protocols were followed before the cremation took place.
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[8] It is generally accepted that Robert would have been buried in New Zealand had he
been living there at the time of his death. The suddenness of his final illness
prevented this. The option to cremate his body was supported by the family. Of
these matters Connie said:-
“Cremation is not a common practice for Maori living in New
Zealand. For Maori living outside New Zealand, it is a popular
option when returning to New Zealand is preferred. Our wish was to
do just that. To have a local funeral then a cremation would mean
necessary time to grieve for both family and friends in Cairns. The
eventual return to New Zealand and a final resting place would
continue to be in accordance with Maori protocol. Family support
was unanimous to have our wishes proceed. Maori tradition can be
flexible when needed, particularly in pursuit of cultural
appropriateness.”1
[9] I am satisfied that Connie and Robert had a close and loving relationship between
themselves and with their four children. Their residence and bank accounts were
held in joint names. Other property, even though in the name of one or other of
them, was regarded as “family property”. The nature of the property and its value
makes unlikely the need to apply for Letters of Administration. However, it is not
doubted that Connie had the primary, perhaps even unassailable, entitlement to
administer the estate and, if necessary, to be granted Letters of Administration.
[10] The applicants effectively seek a declaration that they are entitled to possession of a
portion (one half) of the deceased’s ashes. This is sought not simply for them to
hold the ashes but so that they might be buried in the traditional homeland. The
applicants feel compelled to make this application by their deeply held belief that
the final resting place for Robert’s remains should be the place of his tribal
ancestors. Until the remains are so returned “his spirit will stay with his remains,
waiting. His spirit will not rest until he comes home, where he will be free and at
peace.”2 These were the words of Maude Doherty for whom Robert was her only
son. She is now elderly and said to be in poor health, though her health status has
not been the subject of any medical report placed before me. Her belief that
Robert’s spirit is “confined and isolated” causes her distress. Of the other
applicants, Robert’s sister Gina expressed a similar view as follows:-
“It is my belief, as with other Maori, that Robert’s spirit will stay
confined with his remains until such time as they are returned to
1 Ex “CMD 1” Para 21(6) to affidavit of Connie Doherty sworn 8 June 2006
2 Affidavit Maud Doherty para 19 sworn 11 May 2006
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Robert’s whanau urupa (family burial ground). Only then will
Robert’s spirit be free and at peace with our tribal ancestors, and able
to watch over the living members of our tribe and future descendants.
There is no other way that Robert’s spirit can be at peace, and every
day that this is delayed is painful for me.” 3
[11] Robert’s sister Paula said that “even a portion of his ashes is sufficient to allow his
spirit to be released in the whanau urupa (family burial ground) and reside forever
with his ancestors and forever be accessible to his living descendants”.4
[12] In support of these beliefs the applicants read the affidavit of William Aston, a tribal
elder of the Ngati Porou tribe. He did not know Robert or the other members of the
family. Objection was properly taken to much of his affidavit where it referred to
the personal beliefs of others. No regard has been had to those matters. But
underpinning of the general tenet concerning the link with ancestry and the family
resting place, he expressed in the following terms:-
“Lineage and genealogy is of the utmost significance to us. It is
significant in life as in death. Upon death, to lie with one’s ancestors
is to continue the lineage. This unites the newly dead with their
ancestors, it unites all of the dead with the living and it ensures that
future generations will also understand their ancestry and that our
genealogy will remain intact.”5
[13] I have no doubt that the beliefs expressed by the applicants are genuinely held by
each of them. The substance of those beliefs is shared by Connie but not, it seems,
with the same level of urgency. She said –
“I understand the need for Robert’s ashes to be returned to New
Zealand. I have the same needs and beliefs. However, I do not
believe that it needs to happen straight away and I certainly don’t
believe that Robert’s ashes should be split in half to do it. As far as
the children go, one of the reasons that I do not want to take Robert’s
ashes back to New Zealand immediately is because I want the
children to be old enough to appreciate it when it does happen. It is
because I do attach importance to these things I want to wait until my
children are older.”6
Her focus is thus upon the importance of Robert’s children to be aware of and to
participate appropriately in the burial ritual. The emphasis on future generations
adopting these traditional beliefs is a consistent theme in the wishes of the parties.
3 Affidavit Gina Doherty para 14 sworn 19 May 2006
4 Affidavit of Paula Doherty para 15 filed 13 June 2006
5 Affidavit of William Aston para 10 sworn 13 June 2006
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[14] The evidence discloses some conflicts between the applicants and Connie about the
requests made for the return of Robert’s ashes and conflicts between other
deponents about Robert’s wishes. It is not necessary to resolve these conflicts for
reasons which will emerge herein. Accepting that Connie is genuine in her saying
that she will act in accordance with her stated intentions, the issue between the
parties comes down to one of timing of the return of Robert’s ashes for burial in
New Zealand and whether to overcome such delay, the ashes ought to be divided.
Jurisdiction
[15] It is not disputed that the Court has a role in resolving disputes of this kind. The
application requires a determination of a person’s rights as to possession of the
ashes of a deceased. In this regard, as will be seen from the authorities to which I
will soon refer, the Courts have undertaken the task in a variety of circumstances. It
is sufficient to note that as described by the majority judgment (Mason CJ, Dawson,
Toohey and Gaudron JJ) in Ainsworth v Criminal Justice Commission7 :-
“It is now accepted that superior courts have inherent power to grant
declaratory relief. It is a discretionary power which “[i]t is neither
possible nor desirable to fetter…by laying down rules as to the
manner of its exercise.” However, it is confined by the
considerations which mark out the boundaries of judicial power.
Hence, declaratory relief must be directed to the determination of
legal controversies and not to answering abstract or hypothetical
questions.”
It was accepted also by Byrne J in Leeburn v Derndorfer8 that “it is well
established that the Court has the power to intervene in order to resolve disputes as
to who is to undertake the task of disposing of the body and as to the manner and
place of disposition.” I am satisfied that the applicants as close family members
have a special interest that gives them the necessary standing to make this
application.
Submissions
[16] The applicants acknowledge that the disposition of the dead body and, as here, the
ashes remains is primarily the responsibility of the executor/administrator. But this
6 Affidavit of Connie Doherty para 6 sworn 14 June 2006
7 (1992) 175 CLR 564 at pp 581-2
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is simply a “sensible, practical prima facie test”9 . They submit that the executor is
expected to consult with interested parties and not exercise his/her power so as to
exclude friends and relatives from expressing their affection for the deceased in a
reasonably appropriate manner. Relevant to this inquiry are spiritual, religious and
cultural factors where they arise. The applicants argue that, by reason of her own
interests in delaying the burial of the ashes, Connie ought, in the proper exercise of
her discretion, to divide the ashes to meet the wishes and expectations of the
applicants.
[17] Mr Patterson, appearing for Connie, submits that either as the potential
administrator of Robert’s estate or as his surviving spouse, she has exclusive right to
possession of the ashes. He argues that whilst the rights of possession in respect of
a corpse is for the purpose of burial once the remains become ashes there is in the
executor exclusive rights of possession. He relied upon remarks in Robinson v
Pinegrove Memorial Park 10 and referred also to Doodeward v Spence.11 Secondly
he submitted that if the Court is inclined to consider cultural issues, as there is no
property in the ashes and no beneficiaries, there can be no trusteeship of the kind
identified in Leeburn v Derndorfer (supra). Thirdly, Mr Patterson argued that by
reason of s 11 of the Cremations Act 2003 Connie alone was entitled to receive the
ashes because she was the person who applied for the cremation and paid for the
service to be carried out.
[18] This latter point can be disposed of summarily. Section 11 relevantly provides that
“the person in charge of the crematorium must not dispose of the ashes remaining
after a cremation except in accordance with any reasonable written instructions of
the applicant” (here Connie). The statutory provisions allow the crematorium
owner to dispose of ashes for which such instructions are not received within one
year. By subsection (5) the statutory provision overrides the common law to the
extent that it qualifies the personal representative’s right to decide how to dispose of
the deceased person’s human remains. The argument ran that these provisions gave
a complete legislative direction as to how the cremated remains of a deceased
person’s are to be dealt with and do not contemplate the exercise of discretion by
8 [2004] VSC 172 at para [12]
9 Per Cummins J in Dow v Hoskins [2003] VSC 206 at para [43]
10 Unreported, New South Wales Equity Division, 1956/1986, per Waddell CJ
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the Court provided the written instructions were “reasonable”. That argument in my
view misconceives the purpose of s 11 which is to control the actions of those in
charge of the crematorium by preventing the unauthorised disposal of the ashes.
The penalty for breach of subsection (1) indicates this. Otherwise the section
regulates the contractual arrangements between the crematorium and the person
who applies for the cremation to be undertaken. Such contractual right is subject to
the right of the executor to decide how, ultimately, a deceased person’s remains
shall be disposed of.12 I should turn now to the legal principles which determine the
remaining issues of whether the ashes should be divided and what should be the
timing of their disposition.
Legal principles
[19] Because Connie has a primary entitlement to Letters of Administration and because
as well she is Robert’s spouse she has, in respect of disposing of Robert’s remains,
the “right of burial”. This right includes making the choice of cremation as the
manner of disposing of the body. Leeburn v Derndorfer (supra). The determination
of the right of burial also applies to the decision for cremation which Young J held
to be “equivalent to burial”. Smith v Tamworth City Council13. In the case of burial
there is no continuing right in respect of the remains. In the case of cremation rights
in respect of the possession and disposal of the ashes are less definite.
[20] In the case of intestacy the apparent entitlement to Letters of Administration is “one
matter of primary importance but it is not necessarily of conclusive importance”.
Dow v Hoskins14 . The extent to which cultural considerations might conflict with
the intentions of the potential administrator and the practical consequences in
resolving these conflicts, has been considered in a number of cases. In Jones v
Dodd15 Perry J (with whom Millhouse and Nyland JJ agreed) said at (p 336):-
“The proper approach…is to have regard to the practical
circumstances, which will vary considerably between cases, and the
need to have regard to the sensitivity of the feelings of the various
relatives and others who might have a claim to bury the deceased,
11 (1908) 6 CLR 406
12 See Robinson v Pinegrove Memorial Park (supra)
13 (1997) 41 NSWLR 680 at p 694
14 (2003) VSC 206 at para [37]
15 (1999) 73 SASR 328
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bearing in mind also any religious, cultural or spiritual matters which
might touch on the question.”
[21] In Dow (supra), Cummins J considered differences in approach that had arisen in
cases before the Supreme Court of the Northern Territory (Calma v Sesar & Ors)16
and in the Supreme Court of Victoria (Meier v Bell)17 . Cummins J concluded that in
establishing the “right of burial” the “administrator test is the proper prima facie test
but not to the necessary exclusion of cultural or other factors where such factors
substantially arise on the evidence before the court”.18
[22] The character of the rights which might be held in respect of the ashes remains of a
deceased person was also considered by Byrne J in Leeburn v Derndorfer (supra).
Having reviewed cases dealing with the executor’s rights with respect to the
disposal of a deceased person’s body, Byrne J said:-
“[15]…The executors do not in any sense have any right of property
in the body of the deceased; theirs is the right to possession of it for
the purpose of burial or other lawful disposition. As will be seen, a
like right resides in them with respect to the cremated ashes of that
body…
[16] This is not, however, the end of the matter. Although the cases
make it clear that the decision as to the manner and place of
disposition of a dead body is entrusted to the executors, they do
admit qualifications. It is possible in certain circumstances for the
court to intervene on the application of an interested party. The
executors are expected to consult with those interested and they may
not exercise this power so as to exclude friends and relatives from
expressing their affection for the deceased in a reasonable and
appropriate manner. Likewise, although the executors ought to have
regard to the express wishes of the deceased and to the cultural and
spiritual values of the deceased, they are not bound to give effect to
them, for it is not competent for a person to dispose of his or her own
body by will or otherwise.”19
[23] In Robinson v Pinegrove Memorial Park Ltd (supra) Waddell CJ in Eq., was
concerned with a contest between the executor and the deceased’s son for
possession of his ashes remains. The deceased was survived by his widow who
opposed the son’s intention to divide the ashes so as to leave one half of them in
Australia whilst taking the other half to England. The widow in accordance with
the deceased’s wishes, wanted to take all the ashes to England to be scattered in the
16 (1992) 106 FLR 446
17 Unreported 4518/97, Ashley J, 3 March 1997
18 Dow v Hoskins at para [43]
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place nominated by the deceased. He considered that the executor’s right to
possession of the ashes was the equivalent of his right to possession of the unburied
body. He went on to say:-
“…it is my view that an executor has a right to possession of the
ashes of a deceased who has been cremated to direct how they shall
finally be disposed of and that this right will be supported by a court,
particularly where the executor intends to act in accordance with the
wishes of the deceased.”20
[24] In Doodeward v Spence (supra), the High Court were concerned with the preserved
remains of a still born child which had two heads on one body. The remains were
kept by a doctor and were later sold and then used as a grotesque travelling
exhibition. On the question whether there were rights of possession in the person
holding the remains. Griffith CJ said (at p 414):-
“If, then, there can, under some circumstances, be a continued
rightful possession of a human body unburied, I think, as I have
already said, that the law will protect that rightful possession by
appropriate remedies. I do not know of any definition of property
which is not wide enough to include such a right of permanent
possession.”
Higgins J after considering a number of English and American cases said:-
“From first to last, I can find no instance of any Court asserting any
property in a corpse except in favour of a person who wanted it for
purposes of burial, and who by virtue of their close relationship with
the deceased might be regarded as under a duty to give the corpse
decent interment.”
Higgins J declined however to acknowledge any right of possession in the
plaintiff in that case.
[25] Neither of these cases supports the argument that an executor or a surviving spouse
has any exclusive proprietary right in the ashes of the deceased. Even the right to
possession is qualified in the way identified by Byrne J in Leeburn v Derndorfer
(supra) as follows:-
“Ashes which have in this way been preserved in specie are the
subject of ordinary rights of property, subject to one possible
qualification. In this way, ownership in the ashes may pass by sale
or gift or otherwise. The only qualification, which, if it exists, may
require some working out, arises from the fact that the ashes are,
19 Ibid at paras [15] and [16]
20 Unreported, New South Wales Equity Division, 1956/1986, per Waddell CJ at p 4
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afterall, the remains of a human being and for that reason they should
be treated with appropriate respect and reverence.
The next question is as to the legal interest of the executors in these
ashes. They do not form part of the estate of the deceased so that
they do not pass under the will, any more than a testator’s
mummified body. It seems to me that the interest of the executors in
the ashes is that of a trustee. Again, adapting the analogy of Waddell
CJ in Eq in the Robinson case, the executors as trustees hold the
ashes for the purpose of disposing or dealing with them in a way that
seems to them to be appropriate having regard to any direction of the
deceased in the will or otherwise and having regard to the claims of
the relatives or others with an interest.”21
[26] I respectfully adopt these remarks of Byrne J. Moreover, it seems to me that when
the executor chooses to retain possession of the ashes rather than disposing of them
in some final way the obligation to deal appropriately with them is a continuing one.
This would give rise to a need to consider any significant change in circumstances.
In the end result I reject the argument that Connie has exclusive proprietary rights in
Robert’s ashes.
[27] The argument raised against there being a trust by reason of the lack of property in
the ashes and the lack of beneficiaries also fails. In general terms, a trust exists
“when the holder of a legal or equitable interest in certain property is bound by an
obligation cognisable and enforceable in equity, to hold that interest not for his own
exclusive benefit but for the benefit, as to the whole or part of such interest, of
another person or persons, or of himself and such other person or persons, or for
some object or purpose permitted by law”.22 The nature of the “legal and equitable
interests” does not admit of ready definition. See Equity: Doctrines and Remedies
3rd Ed at [401]:-
“An examination of the nature of equitable estates and interests
demonstrates that in equity there is no system or hierarchy of
property concepts which, once comprehended, is a sufficient guide
for all purposes and at all times.”
But a right to possession, even one qualified by obligation, is undoubtably an
interest which can be claimed and which can clearly be the subject matter of
a trust.
21 Leeburn (supra) at paras [27] and [28]
22 Jacobs Law of Trusts in Australia 6 th Ed at para [101]
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[28] As to the suggestion that the beneficiaries are uncertain, the beneficiary principle
requires that there be someone who can enforce the trust. But in the case of a
purpose trust (as this is) it is sufficient that the trust is “directly or indirectly for the
benefit of ascertainable beneficiaries”. Per Goff J Re Denley’s Trust Deed.23 As
mentioned in para 15 above the beneficiaries of this trust are directly ascertainable
being the relatives of Robert with an interest in the disposition of the ashes.
Accordingly, I am satisfied there is a trust which calls for the trustee to have regard
to the claims of relatives and which may be enforced by the Court.
Conclusions
[29] In the circumstances of this case it seems to me that I should regard Connie as a
person who is in a position equivalent to that of an executor under the will. In that
position, she is entitled to hold the ashes as trustee for the purpose of disposing of or
dealing with them in a way that is appropriate.
[30] In dealing with the ashes Connie is required to have regard to the claims of relatives
or others with an interest. She has stated how she proposes to deal with the ashes.
She is in favour of returning the ashes, undivided, to Robert’s homeland for burial
in accordance with his cultural traditions. To that extent, Connie’s intentions
coincide with the wishes of the applicants. Were they entitled to have possession of
Robert’s ashes, they would dispose of them in the same way. They seek division of
the ashes only for the purpose of achieving the burial of some part of them at some
earlier definite date. The division of the ashes remains is a common enough
practice. It is quite acceptable to some people but it is abhorred by others. Much
depends on the views of the individuals involved in a particular case.
[31] Connie is against dividing the ashes. That appears to be based on personal
preference and I am satisfied that her view is genuinely held. To do so would also
lead to separate burial rituals in presumably the same tribal homeland but perhaps
years apart. In personal terms division of the ashes would be distressing for Connie
and the children. It would, I expect, be a less desirable option for the applicants, so
long as the burial of the ashes intact could be undertaken at a reasonably proximate
23 [1969] 1 Ch 373
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time. In the present circumstances, I am not prepared to order that the ashes be
divided.
[32] Thus, it is the timing of the act of burial of the ashes which is of importance to the
parties. In this regard Connie, by leaving the performance of her intention for some
indefinite and indeterminate time, has not fully considered the interests of the
applicants, particularly those of Robert’s mother. As a trustee, she has to strike a
balance between those interests and the interests of her own children in having the
capacity to participate meaningfully in the ceremony. The importance of children
doing so is demonstrated by frequent reference to future generations in the
quotations which I have included in paragraphs [10] – [13] above.
[33] Connie’s reluctance to fix a time when she believes the children could meaningfully
participate in the ritual of burial is understandable. She and the children need time
to grieve their loss. The presence of Robert’s ashes close to them will be an
important feature of that grieving process. So too, ultimately, will be the closure
achieved by completing the attended ritual of the return of the ashes to the family
burial ground. But if she can address the wishes of Robert’s mother and sister by
fixing a date for further consideration or by suggesting a process whereby those
wishes and the children’s needs can be assessed then her actions as trustee will
become more transparent.
[34] The difficulty for the court in resolving these deeply personal issues was aptly
described by Doyle CJ in Dodd v Jones 24 as being “insolvable in one sense. It is
impossible in any realistic sense to weigh the competing claims and arrive at what
one would truly call a legal judgment.” My concern is that the parties here have not
allowed sufficient time for themselves to come to terms with their loss before
confronting these issues. In circumstances where a person’s remains await burial,
the court must necessarily decide questions speedily. Here there is the opportunity
for further consideration when the respective legal position of the parties is
understood and their emotions less raw. I propose therefore to make declarations as
outlined in these reasons and give directions that Connie, as trustee, give further
consideration to the timing of her intentions for disposing of the ashes. That
consideration should be undertaken within 12 months from this day. I have chosen
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this period as a reasonable time for the early effects of grieving to have passed. It
may well be that earlier consideration can be undertaken. It may also be that a final
decision about burial is not possible at that time. What is required of Connie is to
act as trustee by having regard to the legitimate claims of Robert’s other relatives.
[35] I make the following orders –
Orders
1. I declare that the first respondent, Connie Doherty, is entitled to possession
of the whole of the ashes remains of Robert Doherty (deceased) as trustee
for the eventual disposing of the ashes by burial in the deceased’s tribal
homeland.
2. I direct the first respondent within 12 months from today to give further
consideration to the likely timing of such burial and to advise interested
family members of those considerations.
3. I give to all parties liberty to apply upon giving five business days notice to
each other party.
4. I reserve the question of costs to allow the parties to make written
submissions on this question within 14 days from the date hereof.
24 [1999] SASC 458
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Official source: https://www.sclqld.org.au/caselaw/QSC/2006/257